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Judges 21

Judg. 21:25 KJV (With Strong’s)

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25
In those days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
t there was no king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
in Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
: every man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
did
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
that which was right
yashar (Hebrew #3477)
straight (literally or figuratively)
KJV usage: convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -ness).
Pronounce: yaw-shawr'
Origin: from 3474
in his ownu eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
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t
Judg. 17:6• 6In those days there was no king in Israel; every man did what was right in his own eyes. (Judg. 17:6)
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Judg. 18:1• 1In those days there was no king in Israel, and in those days the tribe of the Danites sought for themselves an inheritance to dwell in; for to that day their lot had not fallen to them for inheritance among the tribes of Israel. (Judg. 18:1)
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Judg. 19:1• 1And it came to pass in those days, when there was no king in Israel, that a certain Levite, sojourning on the further side of mount Ephraim, took him a concubine out of Bethlehem-Judah. (Judg. 19:1)
u
Deut. 12:8• 8Ye shall not do after all that we do here this day, each one whatever is right in his own eyes. (Deut. 12:8)

More on:

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Israel,
King,
Man

Cross References

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Ministry on This Verse

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no.
Judg. 17:6• 6In those days there was no king in Israel; every man did what was right in his own eyes. (Judg. 17:6)
;
Judg. 18:1• 1In those days there was no king in Israel, and in those days the tribe of the Danites sought for themselves an inheritance to dwell in; for to that day their lot had not fallen to them for inheritance among the tribes of Israel. (Judg. 18:1)
;
Judg. 19:1• 1And it came to pass in those days, when there was no king in Israel, that a certain Levite, sojourning on the further side of mount Ephraim, took him a concubine out of Bethlehem-Judah. (Judg. 19:1)
right.
Judg. 18:7• 7And the five men departed, and came to Laish; and they saw the people that were therein, dwelling securely, after the manner of the Zidonians, quiet and secure; and no one was in the land who possessed authority, that might put them to shame in anything; and they were far from the Zidonians, and had nothing to do with any man. (Judg. 18:7)
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Deut. 12:8• 8Ye shall not do after all that we do here this day, each one whatever is right in his own eyes. (Deut. 12:8)
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Psa. 12:4• 4Who have said, With our tongue will we prevail, our lips are our own: who is lord over us? (Psa. 12:4)
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Prov. 3:5• 5Confide in Jehovah with all thy heart, and lean not unto thine own intelligence; (Prov. 3:5)
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Prov. 14:12• 12There is a way that seemeth right unto a man, but the end thereof is the ways of death. (Prov. 14:12)
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Eccl. 11:9• 9Rejoice, young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know that for all these things God will bring thee into judgment. (Eccl. 11:9)
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Mic. 2:1‑2• 1Woe to them that devise iniquity and work evil upon their beds! When the morning is light they practise it, because it is in the power of their hand.
 2And they covet fields, and take them by violence; and houses, and take them away; and they oppress a man and his house, even a man and his heritage. (Mic. 2:1‑2)
CONCLUDING REMARKS ON THE BOOK OF JUDGES.The book of Judges forms an important link in the history of the Israelites.
It furnishes us with a lively description of a fluctuating and unsettled nation; a striking picture of the disorders and dangers which prevailed in a republic without magistracy; when "the high-ways were unoccupied, and the travellers walked through by-ways," (ch. 5:6;) when few prophets were appointed to control the people, and "every one did that which was right in his own eyes."
(ch. 17:6.)
It exhibits the contest of true religion with superstition; and displays the beneficial effects that flow from the former, and the miseries and evil consequences of impiety.
It is a most remarkable history of the long-suffering of God towards the Israelites, in which we see the most signal instances of his justice and mercy alternately displayed:
the people sinned, and were punished; they repented, and found mercy.
These things are written for our warning:
none should presume, for God is just; none need despair, for God is merciful.
Independently of the internal evidence of the authenticity of this sacred book, the transactions it records are not only cited or alluded to by other inspired writers, but are further confirmed by the traditions current among heathen nations.
• God did not change that deplorable state of things; He simply states the fact; but He led His own away from the confused light of conscience, which while it judged never guided them; and brought them back to the pure light of His own infallible word. (“Manifestation of the Ruin and Final Restoration: Fruits of Recovery: Judges 21” by H.L. Rossier)

J. N. Darby Translation

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25
In those days there was no king in Israel; every man did what was right in his own eyes.