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Judges 7

Judg. 7:2 KJV (With Strong’s)

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2
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Gideon
Gid`own (Hebrew #1439)
feller (i.e. warrior); Gidon, an Israelite
KJV usage: Gideon.
Pronounce: ghid-ohn'
Origin: from 1438
, The people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
that are with thee are too many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
for me to give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
the Midianites
Midyan (Hebrew #4080)
Midjan, a son of Abraham; also his country and (collectively) his descendants
KJV usage: Midian, Midianite.
Pronounce: mid-yawn'
Origin: the same as 4079
into their hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, lest Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
vaunt
pa'ar (Hebrew #6286)
to gleam, i.e. (causatively) embellish; figuratively, to boast; also to explain (i.e. make clear) oneself; denominative from 6288, to shake a tree
KJV usage: beautify, boast self, go over the boughs, glorify (self), glory, vaunt self.
Pronounce: paw-ar'
Origin: a primitive root
k themselves against me, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Mine own hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
hath saved
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
me.
k
Deut. 8:17• 17--and thou say in thy heart, My power and the might of my hand has procured me this wealth. (Deut. 8:17)
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Isa. 10:13• 13For he saith, By the strength of my hand I have done it, and by my wisdom, for I am intelligent; and I have removed the bounds of the peoples, and have robbed their treasures, and, like a valiant man, I have brought down them that sit on thrones; (Isa. 10:13)
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Rom. 11:18• 18boast not against the branches; but if thou boast, it is not *thou* bearest the root, but the root thee. (Rom. 11:18)
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1 Cor. 1:29• 29so that no flesh should boast before God. (1 Cor. 1:29)
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2 Cor. 4:7• 7But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us: (2 Cor. 4:7)

More on:

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Gideon,
Israel,
Midian; Midianites

Cross References

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Ministry on This Verse

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too many.
1 Sam. 14:6• 6And Jonathan said to the young man that bore his armour, Come, and let us go over to the garrison of these uncircumcised: perhaps Jehovah will work for us; for there is no restraint to Jehovah to save by many or by few. (1 Sam. 14:6)
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2 Chron. 14:11• 11And Asa cried unto Jehovah his God, and said, Jehovah, it maketh no difference to thee to help, whether there be much or no power: help us, O Jehovah our God, for we rely on thee, and in thy name have we come against this multitude. Jehovah, thou art our God; let not man prevail against thee. (2 Chron. 14:11)
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Zech. 4:6• 6And he answered and spoke unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, saith Jehovah of hosts. (Zech. 4:6)
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Zech. 12:7• 7And Jehovah shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified over Judah. (Zech. 12:7)
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1 Cor. 1:27‑29• 27But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things;
 28and the ignoble things of the world, and the despised, has God chosen, and things that are not, that he may annul the things that are;
 29so that no flesh should boast before God. (1 Cor. 1:27‑29)
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1 Cor. 2:4‑5• 4and my word and my preaching, not in persuasive words of wisdom, but in demonstration of the Spirit and of power;
 5that your faith might not stand in men's wisdom, but in God's power. (1 Cor. 2:4‑5)
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2 Cor. 4:7• 7But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us: (2 Cor. 4:7)
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2 Cor. 10:4‑5• 4For the arms of our warfare are not fleshly, but powerful according to God to the overthrow of strongholds;
 5overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ; (2 Cor. 10:4‑5)
Israel.
Deut. 32:27• 27If I did not fear provocation from the enemy, Lest their adversaries should misunderstand it, Lest they should say, Our hand is high, and Jehovah has not done all this. (Deut. 32:27)
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Isa. 2:11,17• 11The lofty eyes of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day.
 17And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Jehovah alone shall be exalted in that day: (Isa. 2:11,17)
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Jer. 9:23• 23Thus saith Jehovah: Let not the wise glory in his wisdom, neither let the mighty glory in his might; let not the rich glory in his riches: (Jer. 9:23)
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Rom. 3:27• 27Where then is boasting? It has been excluded. By what law? of works? Nay, but by law of faith; (Rom. 3:27)
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Rom. 11:18• 18boast not against the branches; but if thou boast, it is not *thou* bearest the root, but the root thee. (Rom. 11:18)
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1 Cor. 1:29• 29so that no flesh should boast before God. (1 Cor. 1:29)
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Eph. 2:9• 9not on the principle of works, that no one might boast. (Eph. 2:9)
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James 4:6• 6But he gives more grace. Wherefore he says, God sets himself against the proud, but gives grace to the lowly. (James 4:6)
Mine own.
Deut. 8:17• 17--and thou say in thy heart, My power and the might of my hand has procured me this wealth. (Deut. 8:17)
;
Isa. 10:13• 13For he saith, By the strength of my hand I have done it, and by my wisdom, for I am intelligent; and I have removed the bounds of the peoples, and have robbed their treasures, and, like a valiant man, I have brought down them that sit on thrones; (Isa. 10:13)
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Ezek. 28:2,17• 2Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a *god, I sit in the seat of God, in the heart of the seas, (and thou art a man, and not *God,) and thou settest thy heart as the heart of God:
 17Thy heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness: I have cast thee to the ground, I have laid thee before kings, that they may behold thee. (Ezek. 28:2,17)
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Dan. 4:30• 30the king spoke and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power and for the glory of my majesty? (Dan. 4:30)
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Hab. 1:16• 16therefore he sacrificeth unto his net, and burneth incense unto his drag; for by them his portion is become fat, and his meat dainty. (Hab. 1:16)
• In the days of the nation's moral prosperity under Joshua, when it was a question of going to war, all Israel went up to battle, and the unity of the people was thereby strikingly manifested. The first conflict at Ai (Josh. 7:1-5), the only exception to this rule, resulted in the defeat of those who took part in it. In a time of declension, it is otherwise....the danger was that Israel would vaunt themselves against Jehovah. (“Gideon: What Characterizes God's Witnesses in the Day of Ruin: Judges 7:1-14” by H.L. Rossier)

J. N. Darby Translation

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And Jehovah said to Gideon, The people that are with thee are too many for me to give Midian into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.