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Judges 1

Jue. 1:22 KJV (With Strong’s)

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22
And the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Joseph
Yowceph (Hebrew #3130)
let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites
KJV usage: Joseph. Compare 3084.
Pronounce: yo-safe'
Origin: future of 3254
, they also went up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
against Beth-el
Beyth-'El (Hebrew #1008)
house of God; Beth-El, a place in Palestine
KJV usage: Beth-el.
Pronounce: bayth-ale'
Origin: from 1004 and 410
: and theo Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
was with them.

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Cross References

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Ministry on This Verse

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the house.
the Lord.
 {v.22-26} The history of the house of Joseph (v. 22-26) recalls that of Rahab in Josh. 2, with this main difference, the work of faith is absent. The act of the man of Luz, delivering- up his city to the children of Israel, is that of a traitor, not that of a believer. Joseph decoys him by a promise of his life, and instead of, like Rahab, associating himself with God's people after his deliverance, he returns to the world and rebuilds in the country of the Hittites, the very Luz which Jehovah had destroyed. (Introduction: the Condition of Israel at the Time of Joshua's Death: Judges 1:1-16 by H.L. Rossier)

J. N. Darby Translation

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22
And the house of Joseph, they also went up against Bethel; and Jehovah was with them.