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Leviticus 19

Lv. 19:19 KJV (With Strong’s)

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19
Ye shall keep
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
my statutes
chuqqah (Hebrew #2708)
feminine of 2706, and meaning substantially the same
KJV usage: appointed, custom, manner, ordinance, site, statute.
Pronounce: khook-kaw'
. Thouo shalt not let thy cattle
bhemah (Hebrew #929)
properly, a dumb beast; especially any large quadruped or animal (often collective)
KJV usage: beast, cattle.
Pronounce: be-hay-maw'
Origin: from an unused root (probably meaning to be mute)
gender
raba` (Hebrew #7250)
to squat or lie out flat, i.e. (specifically) in copulation
KJV usage: let gender, lie down.
Pronounce: raw-bah'
Origin: a primitive root
with a diverse kind
kil'ayim (Hebrew #3610)
two heterogeneities
KJV usage: divers seeds (-e kinds), mingled (seed).
Pronounce: kil-ah'-yim
Origin: dual of 3608 in the original sense of separation
: thou shalt not sow
zara` (Hebrew #2232)
to sow; figuratively, to disseminate, plant, fructify
KJV usage: bear, conceive seed, set with sow(-er), yield.
Pronounce: zaw-rah'
Origin: a primitive root
thy field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
with mingled seed
kil'ayim (Hebrew #3610)
two heterogeneities
KJV usage: divers seeds (-e kinds), mingled (seed).
Pronounce: kil-ah'-yim
Origin: dual of 3608 in the original sense of separation
: neither shall a garment
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
mingled
kil'ayim (Hebrew #3610)
two heterogeneities
KJV usage: divers seeds (-e kinds), mingled (seed).
Pronounce: kil-ah'-yim
Origin: dual of 3608 in the original sense of separation
of linen and woollen
sha`atnez (Hebrew #8162)
linsey- woolsey, i.e. cloth of linen and wool carded and spun together
KJV usage: garment of divers sorts, linen and wollen.
Pronounce: shah-at-naze'
Origin: probably of foreign derivation
come
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
upon thee.

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Cross References

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thy cattle gender.These practices might have been considered as altering the original constitution of God in creation; and this is the view which the Jews, and also Josephus and Philo, take of the subject.
There were, probably, also both moral and political reasons for these prohibitions.
With respect to heterogenous mixtures among cattle, it was probably forbidden, to prevent excitements to the abominations condemned in the preceding chapter.
As to seeds, in many cases, it would be highly improper to sow different kinds in the same plot of ground. If oats and wheat, for instance, were sown together, the latter would be injured, and the former ruined.
This prohibition may therefore be regarded as a prudential agricultural maxim.
As to different kinds of garments, the prohibition might be intended against pride and vanity in clothing.
mingled.
Dt. 22:9‑11• 9No sembrarás tu viña de varias semillas, porque no se deprave la plenitud de la semilla que sembraste, y el fruto de la viña.
10No ararás con buey y con asno juntamente.
11No te vestirás de mistura, de lana y lino juntamente.
(Dt. 22:9‑11)
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Mt. 9:16‑17• 16Y nadie echa remiendo de paño recio en vestido viejo; porque el tal remiendo tira del vestido, y se hace peor la rotura.
17Ni echan vino nuevo en cueros viejos: de otra manera los cueros se rompen, y el vino se derrama, y se pierden los cueros; mas echan el vino nuevo en cueros nuevos, y lo uno y lo otro se conserva juntamente.
(Mt. 9:16‑17)
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Ro. 11:6• 6Y si por gracia, luego no por las obras; de otra manera la gracia ya no es gracia. Y si por las obras, ya no es gracia; de otra manera la obra ya no es obra. (Ro. 11:6)
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2 Co. 6:14‑17• 14No os juntéis en yugo con los infieles: porque ¿qué compañía tienes la justicia con la injusticia? ¿y qué comunión la luz con las tinieblas?
15¿Y qué concordia Cristo con Belial? ¿ó qué parte el fiel con el infiel?
16¿Y qué concierto el templo de Dios con los ídolos? porque vosotros sois el templo del Dios viviente, como Dios dijo: Habitaré y andaré en ellos; y seré el Dios de ellos, y ellos serán mi pueblo.
17Por lo cual Salid de en medio de ellos, y apartaos, dice el Señor, Y no toquéis lo inmundo; Y yo os recibiré,
(2 Co. 6:14‑17)
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Gá. 3:9‑11• 9Luego los de la fe son benditos con el creyente Abraham.
10Porque todos los que son de las obras de la ley, están bajo de maldición. Porque escrito está: Maldito todo aquel que no permaneciere en todas las cosas que están escritas en el libro de la ley, para hacerlas.
11Mas por cuanto por la ley ninguno se justifica para con Dios, queda manifiesto: Que el justo por la fe vivirá.
(Gá. 3:9‑11)

J. N. Darby Translation

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19
My statutes shall ye observe. Thou shalt not let thy cattle gender with another sort; thou shalt not sow thy field with seed of two sorts; and a garment woven of two materials shall not come upon thee.