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Leviticus 21

Lv. 21:12 KJV (With Strong’s)

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12
Neither shall he go out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of the sanctuary
miqdash (Hebrew #4720)
from 6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
KJV usage: chapel, hallowed part, holy place, sanctuary.
Pronounce: mik-dawsh'
Origin: or miqqdash (Exod. 15:17) {mik-ked-awsh'}
, nor profane
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
the sanctuary
miqdash (Hebrew #4720)
from 6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
KJV usage: chapel, hallowed part, holy place, sanctuary.
Pronounce: mik-dawsh'
Origin: or miqqdash (Exod. 15:17) {mik-ked-awsh'}
of his God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
; for the crown
nezer (Hebrew #5145)
from 5144; properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty)
KJV usage: consecration, crown, hair, separation.
Pronounce: neh'-zer
Origin: or nezer {nay'-zer}
h of the anointing
mishchah (Hebrew #4888)
from 4886; unction (the act); by implication, a consecratory gift
KJV usage: (to be) anointed(-ing), ointment.
Pronounce: meesh-khaw'
Origin: or moshchah {mosh-khaw'}
oil
shemen (Hebrew #8081)
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
KJV usage: anointing, X fat (things), X fruitful, oil((-ed)), ointment, olive, + pine.
Pronounce: sheh'-men
Origin: from 8080
of his God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
is upon him: I am the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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go out.
for the crown.
Lv. 8:9‑12,30• 9Después puso la mitra sobre su cabeza; y sobre la mitra en su frente delantero puso la plancha de oro, la diadema santa; como Jehová había mandado á Moisés.
10Y tomó Moisés el aceite de la unción, y ungió el tabernáculo, y todas las cosas que estaban en él, y santificólas.
11Y roció de él sobre el altar siete veces, y ungió el altar y todos sus vasos, y la fuente y su basa, para santificarlos.
12Y derramó del aceite de la unción sobre la cabeza de Aarón, y ungiólo para santificarlo.
30Luego tomó Moisés del aceite de la unción, y de la sangre que estaba sobre el altar, y roció sobre Aarón, y sobre sus vestiduras, sobre sus hijos, y sobre las vestiduras de sus hijos con él; y santificó á Aarón, y sus vestiduras, y á sus hijos, y las vestiduras de sus hijos con él.
(Lv. 8:9‑12,30)
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Éx. 28:36• 36Harás además una plancha de oro fino, y grabarás en ella grabadura de sello, SANTIDAD A JEHOVÁ. (Éx. 28:36)
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Éx. 29:6‑7• 6Y pondrás la mitra sobre su cabeza, y sobre la mitra pondrás la diadema santa.
7Y tomarás el aceite de la unción, y derramarás sobre su cabeza, y le ungirás.
(Éx. 29:6‑7)
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Is. 61:1• 1El espíritu del Señor Jehová es sobre mí, porque me ungió Jehová; hame enviado á predicar buenas nuevas á los abatidos, á vendar á los quebrantados de corazón, á publicar libertad á los cautivos, y á los presos abertura de la cárcel; (Is. 61:1)
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Hch. 10:38• 38Cuanto á Jesús de Nazaret; cómo le ungió Dios de Espíritu Santo y de potencia; el cual anduvo haciendo bienes, y sanando á todos los oprimidos del diablo; porque Dios era con él. (Hch. 10:38)

J. N. Darby Translation

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12
neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the consecrationi of the anointing oil of his God is upon him: I am Jehovah.

JND Translation Notes

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i
Lit. "separation" or "consecration," as throughout Num. 6. "diadem," Ex. 29.6; Lev. 8.9.