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Leviticus 2

Lev. 2:3 KJV (With Strong’s)

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3
And the remnant
yathar (Hebrew #3498)
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve
KJV usage: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, - nant), reserve, residue, rest.
Pronounce: yaw-thar'
Origin: a primitive root
of the meat offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
shall be Aaron’s
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
and his sons’
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
: it is a thing most
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
of the offerings
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
made by fire
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
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More on:

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Aaron,
Fire,
Meat Offering,
Offering; Offering Up,
Son

Cross References

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Ministry on This Verse

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the remnant.
Lev. 6:16‑17,26• 16And the remainder thereof Aaron and his sons shall eat: unleavened shall it be eaten in a holy place; in the court of the tent of meeting shall they eat it.
 17It shall not be baked with leaven. As their portion I have given it of my fire offerings: it is most holy, as the sin offering and as the trespass offering.
 26The priest that offereth it for sin shall eat it; it shall be eaten in a holy place, in the court of the tent of meeting. (Lev. 6:16‑17,26)
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Lev. 7:9• 9And every meal offering that is baken in the oven, and all that is prepared in the cauldron and in the pan, shall be the priest's that offereth it; to him it shall belong. (Lev. 7:9)
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Lev. 10:12‑13• 12And Moses spoke to Aaron, and to Eleazar and Ithamar his sons that were left, Take the meal-offering that is left of Jehovah's fire-offerings, and eat it with unleavened bread beside the altar; for it [is] most holy.
 13And ye shall eat it in a holy place, because it [is] thy due and thy sons' due, of Jehovah's fire-offerings; for so I am commanded. (Lev. 10:12‑13)
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Lev. 21:22• 22He shall eat the bread of his God, [both] of the most holy and of the holy. (Lev. 21:22)
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Num. 18:9• 9{i}This shall be thine of the most holy things, reserved from the fire: every offering of theirs, of all their oblations, and of all their sin-offerings, and of all their trespass-offerings, which they render unto me, it is most holy for thee and for thy sons.{/i} (Num. 18:9)
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1 Sam. 2:28• 28And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel? (1 Sam. 2:28)
most holy.
Lev. 6:17• 17It shall not be baked with leaven. As their portion I have given it of my fire offerings: it is most holy, as the sin offering and as the trespass offering. (Lev. 6:17)
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Lev. 10:12• 12And Moses spoke to Aaron, and to Eleazar and Ithamar his sons that were left, Take the meal-offering that is left of Jehovah's fire-offerings, and eat it with unleavened bread beside the altar; for it [is] most holy. (Lev. 10:12)
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Lev. 21:22• 22He shall eat the bread of his God, [both] of the most holy and of the holy. (Lev. 21:22)
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Ex. 29:37• 37{i}Seven days shalt thou make atonement for the altar and hallow it; and the altar shall be most holy: whatever toucheth the altar shall be holy.{/i} (Ex. 29:37)
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Num. 18:9• 9{i}This shall be thine of the most holy things, reserved from the fire: every offering of theirs, of all their oblations, and of all their sin-offerings, and of all their trespass-offerings, which they render unto me, it is most holy for thee and for thy sons.{/i} (Num. 18:9)
• Does not John 6 prove this, and much more than this type imports? "Most holy" was it, but not therefore kept from but given to Christ and His own to enjoy. And so' it is that those who have the entrance into the holies find in Christ Himself, and Christ here below as shown in the Gospels, their living priestly food. (“Chapter 5. The Oblation: Leviticus 2:1-3” by W. Kelly)

J. N. Darby Translation

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And the remainder of the oblation shall be Aaron’s and his sons’: it is most holy of Jehovah’s offerings by fire.

W. Kelly Translation

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And the remainder of the oblation shall be Aaron’s and his sons’: [it is] most holy of Jehovah’s fire-offerings.