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Leviticus 10

Lev. 10:12 KJV (With Strong’s)

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12
And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
, and unto Eleazar
'El`azar (Hebrew #499)
God (is) helper; Elazar, the name of seven Israelites
KJV usage: Eleazar.
Pronounce: el-aw-zawr'
Origin: from 410 and 5826
and unto Ithamar
'Iythamar (Hebrew #385)
coast of the palm-tree; Ithamar, a son of Aaron
KJV usage: Ithamar.
Pronounce: eeth-aw-mawr'
Origin: from 339 and 8558
, his sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
that were left
yathar (Hebrew #3498)
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve
KJV usage: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, - nant), reserve, residue, rest.
Pronounce: yaw-thar'
Origin: a primitive root
, Take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
the meat offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
that remaineth
yathar (Hebrew #3498)
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve
KJV usage: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, - nant), reserve, residue, rest.
Pronounce: yaw-thar'
Origin: a primitive root
of the offerings
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
made by fire
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
, and eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
it without leaven
matstsah (Hebrew #4682)
properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used)
KJV usage: unleaved (bread, cake), without leaven.
Pronounce: mats-tsaw'
Origin: from 4711 in the sense of greedily devouring for sweetness
beside
'etsel (Hebrew #681)
a side; (as a preposition) near
KJV usage: at, (hard) by, (from) (beside), near (unto), toward, with. See also 1018.
Pronounce: ay'-tsel
Origin: from 680 (in the sense of joining)
the altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
: for it is most
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
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More on:

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Aaron,
Altar,
Eleazar,
Fire,
Ithamar,
Leaven,
Meat Offering,
Moses,
Offering; Offering Up,
Son

Cross References

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Take.
Lev. 2:1‑16• 1And when any one [a soul] presents an oblation to Jehovah, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon.
 2And he shall bring it to Aaron's sons the priests; and he shall take there-out his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial thereof on the altar, a fire-offering of sweet odour to Jehovah.
 3And the remainder of the oblation shall be Aaron's and his sons': [it is] most holy of Jehovah's fire-offerings.
 4And when thou presentest an oblation of a meal-offering a baking of the oven, [it shall be] unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
 5And if thine oblation [be] a meal-offering on the plate, it shall be fine flour unleavened, mingled with oil.
 6Thou shalt part it in pieces, and pour oil thereon: it [is] a meal-offering.
 7And if thine oblation [be] a meal-offering in the earthen pan , it shall be made of fine flour with oil.
 8And thou shalt bring the oblation that is made of these things to Jehovah; and it shall be presented to the priest, and he shall bring it to the altar.
 9And the priest shall take from the meal-offering a memorial thereof, and shall burn [it] on the altar, a fire-offering of a sweet odour to Jehovah.
 10And the remainder of the meal-offering [shall be] Aaron's and his sons' [it is] most holy of Jehovah's fire-offerings.
 11No meal-offering which ye shall offer to Jehovah shall be made with leaven; for ye shall burn no leaven and no honey as a fire-offering to Jehovah.
 12As to offering of first fruits, ye shall offer them to Jehovah; but they shall not come up for a sweet odour on the altar.
 13And every offering of thy meal-offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meal-offering: with all thine offerings thou shalt offer salt.
 14And if thou offer an oblation of firstfruits to Jehovah, thou shalt offer for thine oblation of thy firstfruits green ears of corn parched with fire, corn beaten out of full ear.
 15And thou shalt put oil on it, and lay frankincense thereon; it is an oblation.
 16And the priest shall burn the memorial of it, of the beaten corn thereof, and of the oil thereof, with all the frankincense thereof; [it is] a fire-offering to Jehovah. (Lev. 2:1‑16)
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Lev. 6:15‑18• 15And he shall take of it his handful of the fine flour of the meal offering and of the oil thereof, and all the frankincense which is on the meal offering, and shall burn [it] on the altar: a sweet odour of the memorial thereof to Jehovah.
 16And the remainder thereof Aaron and his sons shall eat: unleavened shall it be eaten in a holy place; in the court of the tent of meeting shall they eat it.
 17It shall not be baked with leaven. As their portion I have given it of my fire offerings: it is most holy, as the sin offering and as the trespass offering.
 18All the males among the children of Aaron shall eat of it: an everlasting statute in your generations, from Jehovah's fire offerings; whatever toucheth these shall be holy. (Lev. 6:15‑18)
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Lev. 7:9• 9And every meal offering that is baken in the oven, and all that is prepared in the cauldron and in the pan, shall be the priest's that offereth it; to him it shall belong. (Lev. 7:9)
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Lev. 21:22• 22He shall eat the bread of his God, [both] of the most holy and of the holy. (Lev. 21:22)
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Ex. 29:2• 2{i}and unleavened bread, and unleavened cakes mingled with oil, and unleavened wafers anointed with oil—of wheaten flour shalt thou make them.{/i} (Ex. 29:2)
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Num. 18:9‑10• 9{i}This shall be thine of the most holy things, reserved from the fire: every offering of theirs, of all their oblations, and of all their sin-offerings, and of all their trespass-offerings, which they render unto me, it is most holy for thee and for thy sons.{/i}
 10{i}As most holy shalt thou eat it: every male shall eat it; it shall be holy unto thee.{/i} (Num. 18:9‑10)
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Ezek. 44:29• 29They shall eat the meat-offering, and the sin-offering, and the trespass-offering; and every dedicated thing in Israel shall be theirs. (Ezek. 44:29)
for it is most.
Lev. 21:22• 22He shall eat the bread of his God, [both] of the most holy and of the holy. (Lev. 21:22)

J. N. Darby Translation

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12
And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons that were left, Take the oblation that is left of Jehovah’s offerings by fire, and eat it with unleavened bread beside the altar; for it is most holy.

W. Kelly Translation

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12
And Moses spoke to Aaron, and to Eleazar and Ithamar his sons that were left, Take the meal-offering that is left of Jehovah’s fire-offerings, and eat it with unleavened bread beside the altar; for it [is] most holy.