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Leviticus 23

Lev. 23:22 KJV (With Strong’s)

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22
And when ye reap
qatsar (Hebrew #7114)
to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
KJV usage: X at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex.
Pronounce: kaw-tsar'
Origin: a primitive root
t the harvest
qatsiyr (Hebrew #7105)
severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)
KJV usage: bough, branch, harvest (man).
Pronounce: kaw-tseer'
Origin: from 7114
of your land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, thou shalt not make clean riddance
kalah (Hebrew #3615)
to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
KJV usage: accomplish, cease, consume (away), determine, destroy (utterly), be (when ... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
Pronounce: kaw-law'
Origin: a primitive root
of the corners
pe'ah (Hebrew #6285)
properly, mouth in a figurative sense, i.e. direction, region, extremity
KJV usage: corner, end, quarter, side.
Pronounce: pay-aw'
Origin: feminine of 6311
of thy field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
when thou reapest
qatsar (Hebrew #7114)
to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
KJV usage: X at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex.
Pronounce: kaw-tsar'
Origin: a primitive root
, neither shalt thou gather
laqat (Hebrew #3950)
properly, to pick up, i.e. (generally) to gather; specifically, to glean
KJV usage: gather (up), glean.
Pronounce: law-kat'
Origin: a primitive root
any gleaning
leqet (Hebrew #3951)
the gleaning
KJV usage: gleaning.
Pronounce: leh'-ket
Origin: from 3950
of thy harvest
qatsiyr (Hebrew #7105)
severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)
KJV usage: bough, branch, harvest (man).
Pronounce: kaw-tseer'
Origin: from 7114
: thou shalt leave
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
them unto the poor
`aniy (Hebrew #6041)
depressed, in mind or circumstances (practically the same as 6035, although the margin constantly disputes this, making 6035 subjective and 6041 objective)
KJV usage: afflicted, humble, lowly, needy, poor.
Pronounce: aw-nee'
Origin: from 6031
u, and to the stranger
ger (Hebrew #1616)
from 1481; properly, a guest; by implication, a foreigner
KJV usage: alien, sojourner, stranger.
Pronounce: gare
Origin: or (fully) geyr (gare)
: I am the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
your God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
.
u
Ruth 2:15• 15And when she rose up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and ye shall not reproach her. (Ruth 2:15)
,etc.;
Psa. 41:1‑3• 1To the chief Musician. A Psalm of David. Blessed is he that understandeth the poor: Jehovah will deliver him in the day of evil.
2Jehovah will preserve him, and keep him alive; he shall be made happy in the land; and thou wilt not deliver him to the will of his enemies.
3Jehovah will sustain him upon the bed of languishing: thou turnest all his bed in his sickness.
(Psa. 41:1‑3)
;
Psa. 112:9• 9He scattereth abroad, he giveth to the needy; his righteousness abideth for ever: his horn shall be exalted with honour. (Psa. 112:9)
;
Prov. 11:24‑25• 24There is that scattereth, and yet increaseth; and there is that withholdeth more than is right, but it tendeth only to want.
25The liberal soul shall be made fat, and he that watereth shall be watered also himself.
(Prov. 11:24‑25)
;
Isa. 58:7‑8,10• 7Is it not to deal thy bread to the hungry, and that thou bring to thy house the needy wanderers; when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8Then shall thy light break forth as the dawn, and thy health shall spring forth speedily; and thy righteousness shall go before thee, the glory of Jehovah shall be thy rearguard.
10and thou proffer thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in the darkness, and thine obscurity be as midday;
(Isa. 58:7‑8,10)
;
Luke 11:41• 41But rather give alms of what ye have, and behold, all things are clean to you. (Luke 11:41)
;
2 Cor. 9:5‑12• 5I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.
6But this is true, he that sows sparingly shall reap also sparingly; and he that sows in the spirit of blessing shall reap also in blessing:
7each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver.
8But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work:
9according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever.
10Now he that supplies seed to the sower and bread for eating shall supply and make abundant your sowing, and increase the fruits of your righteousness:
11enriched in every way unto all free-hearted liberality, which works through us thanksgiving to God.
12Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;
(2 Cor. 9:5‑12)

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Cross References

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Ministry on This Verse

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Lev. 19:9‑10• 9And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, and the gleaning of thy harvest thou shalt not gather.
10And thy vineyard shalt thou not glean, neither shalt thou gather what hath been left of thy vineyard; thou shalt leave them for the poor and the stranger: I am Jehovah your God.
(Lev. 19:9‑10)
;
Deut. 16:11‑14• 11and thou shalt rejoice before Jehovah thy God, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is in thy gates, and the stranger, and the fatherless, and the widow that are in thy midst in the place that Jehovah thy God will choose to cause his name to dwell there.
12And thou shalt remember that thou wast a bondman in Egypt, and thou shalt keep and do these statutes.
13The feast of tabernacles shalt thou hold seven days, when thou hast gathered in the produce of thy floor and of thy winepress.
14And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite, and the stranger, and the fatherless, and the widow, that are in thy gates.
(Deut. 16:11‑14)
;
Deut. 24:19‑21• 19When thou reapest thy harvest in thy field, and forgettest a sheaf in the field, thou shalt not return to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that Jehovah thy God may bless thee in all the work of thy hands.
20When thou shakest thine olive-tree, thou shalt not go over the boughs again; it shall be for the stranger, for the fatherless, and for the widow.
21When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterwards; it shall be for the stranger, for the fatherless, and for the widow.
(Deut. 24:19‑21)
;
Ruth 2:3‑7,15,16‑23• 3And she went; and she came and gleaned in the fields after the reapers; and she chanced to light on an allotment of Boaz, who was of the family of Elimelech.
4And behold, Boaz came from Bethlehem; and he said to the reapers, Jehovah be with you! And they said to him, Jehovah bless thee!
5And Boaz said to his servant that was set over the reapers, Whose maiden is this?
6And the servant that was set over the reapers answered and said, It is the Moabitish maiden who came back with Naomi out of the fields of Moab;
7and she said, I pray you, let me glean and gather among the sheaves after the reapers. And she came, and has continued from the morning until now: her sitting in the house has been little as yet.
15And when she rose up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and ye shall not reproach her.
16And ye shall also sometimes draw out for her some ears out of the handfuls, and leave them that she may glean, and rebuke her not.
17And she gleaned in the field until even, and beat out what she had gleaned; and it was about an ephah of barley.
18And she took it up, and came into the city, and her mother-in-law saw what she had gleaned; and she brought forth and gave to her that which she had reserved after she was sufficed.
19And her mother-in-law said to her, Where hast thou gleaned to-day? and where hast thou wrought? Blessed be he that did regard thee! And she told her mother-in-law with whom she had wrought, and said, The man's name with whom I wrought to-day is Boaz.
20And Naomi said to her daughter-in-law, Blessed be he of Jehovah, who has not left off his kindness to the living and to the dead! And Naomi said to her, The man is near of kin to us, one of those who have the right of our redemption.
21And Ruth the Moabitess said, He said to me also, Thou shalt keep with my young men until they have ended all my harvest.
22And Naomi said to Ruth her daughter-in-law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field.
23So she kept with the maidens of Boaz to glean, until the end of the barley-harvest and of the wheat-harvest. And she dwelt with her mother-in-law.
(Ruth 2:3‑7,15,16‑23)
;
Job 31:16‑21• 16If I have withheld the poor from their desire, or caused the eyes of the widow to fail;
17Or have eaten my morsel alone, so that the fatherless ate not thereof,
18(For from my youth he grew up with me as with a father, and I have guided the widow from my mother's womb;)
19If I have seen any perishing for want of clothing, or any needy without covering;
20If his loins have not blessed me, and if he were not warmed with the fleece of my lambs;
21If I have lifted up my hand against an orphan, because I saw my help in the gate:
(Job 31:16‑21)
;
Psa. 41:1‑3• 1To the chief Musician. A Psalm of David. Blessed is he that understandeth the poor: Jehovah will deliver him in the day of evil.
2Jehovah will preserve him, and keep him alive; he shall be made happy in the land; and thou wilt not deliver him to the will of his enemies.
3Jehovah will sustain him upon the bed of languishing: thou turnest all his bed in his sickness.
(Psa. 41:1‑3)
;
Psa. 112:9• 9He scattereth abroad, he giveth to the needy; his righteousness abideth for ever: his horn shall be exalted with honour. (Psa. 112:9)
;
Prov. 11:24‑25• 24There is that scattereth, and yet increaseth; and there is that withholdeth more than is right, but it tendeth only to want.
25The liberal soul shall be made fat, and he that watereth shall be watered also himself.
(Prov. 11:24‑25)
;
Isa. 58:7‑8,10• 7Is it not to deal thy bread to the hungry, and that thou bring to thy house the needy wanderers; when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8Then shall thy light break forth as the dawn, and thy health shall spring forth speedily; and thy righteousness shall go before thee, the glory of Jehovah shall be thy rearguard.
10and thou proffer thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in the darkness, and thine obscurity be as midday;
(Isa. 58:7‑8,10)
;
Luke 11:41• 41But rather give alms of what ye have, and behold, all things are clean to you. (Luke 11:41)
;
2 Cor. 9:5‑12• 5I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.
6But this is true, he that sows sparingly shall reap also sparingly; and he that sows in the spirit of blessing shall reap also in blessing:
7each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver.
8But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work:
9according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever.
10Now he that supplies seed to the sower and bread for eating shall supply and make abundant your sowing, and increase the fruits of your righteousness:
11enriched in every way unto all free-hearted liberality, which works through us thanksgiving to God.
12Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;
(2 Cor. 9:5‑12)
To the institution of the feast of pentecost is annexed a repetition of that law, by which they were required to leave the gleanings of their fields, and the corn that grew on the ends of the butts, for the poor.
It may come in here as a thing which the priests must take occasion to remind the people of, when they brought their first-fruits, intimating to them, that to obey even in this small matter was better than sacrifice; and that unless they were obedient, their offerings should not be accepted.
It also taught them that the joy of harvest should express itself in charity to the poor, who must have their due out of what we have, as well as God his.
They that are truly sensible of the mercy they receive from God, will without grudging shew mercy to the poor.
 A part of the good grain was to be left in the field, after the harvest was gathered into the garner, but not to be lost; it was for those who were not enjoying the riches of God’s people, but who would participate exceptionally by grace in the provision which God had made for them-in the abundance which God had granted them. This will take place at the end of this age. (Leviticus 23 by J.N. Darby)

J. N. Darby Translation

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22
And when ye reap the harvest of your land, thou shalt not in thy harvest entirely reapf the corners of thy field, and the gleaning of thy harvest shalt thou not gather: thou shalt leave them unto the poor and to the stranger: I am Jehovah your God.

JND Translation Notes

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f
Lit. "complete."