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Leviticus 27

Lev. 27:8 KJV (With Strong’s)

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8
But if he be poorer
muwk (Hebrew #4134)
to become thin, i.e. (figuratively) be impoverished
KJV usage: be (waxen) poor(-er).
Pronounce: mook
Origin: a primitive root
than thy estimation
`erek (Hebrew #6187)
a pile, equipment, estimate
KJV usage: equal, estimation, (things that are set in) order, price, proportion, X set at, suit, taxation, X valuest.
Pronounce: eh'rek
Origin: from 6186
, then he shall present
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
himself before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
, and the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall value
`arak (Hebrew #6186)
to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
KJV usage: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
Pronounce: aw-rak'
Origin: a primitive root
him; according to
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
his ability
nasag (Hebrew #5381)
to reach (literally or figuratively)
KJV usage: ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, X surely, (over-)take (hold of, on, upon).
Pronounce: naw-sag'
Origin: a primitive root
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
n that vowed
nadar (Hebrew #5087)
to promise (pos., to do or give something to God)
KJV usage: (make a) vow.
Pronounce: naw-dar'
Origin: a primitive root
shall the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
value
`arak (Hebrew #6186)
to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
KJV usage: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
Pronounce: aw-rak'
Origin: a primitive root
him.
n
Lev. 5:7• 7And if his hand be not able to bring what is so much as a sheep, then he shall bring for his trespass which he hath sinned two turtle-doves or two young pigeons, to Jehovah; one for a sin-offering, and the other for a burnt-offering. (Lev. 5:7)

More on:

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Priest; Priesthood

Cross References

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Ministry on This Verse

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poorer.
Lev. 5:7• 7And if his hand be not able to bring what is so much as a sheep, then he shall bring for his trespass which he hath sinned two turtle-doves or two young pigeons, to Jehovah; one for a sin-offering, and the other for a burnt-offering. (Lev. 5:7)
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Lev. 12:8• 8And if her hand cannot find what is sufficient for a sheep, she shall bring two turtle doves or two young pigeons; one for a burnt-offering, and the other for a sin-offering; and the priest shall make atonement for her; and she shall be clean. (Lev. 12:8)
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Lev. 14:21‑22• 21But if he be poor, and his hand be not able to get it, then he shall take one lamb for a trespass-offering, for a wave-offering, to make atonement for him; and one tenth part of fine flour mingled with oil for an oblation; and a log of oil,
 22and two turtle-doves, or two young pigeons, as his hand may be able to get: the one shall be a sin-offering, and the other a burnt-offering. (Lev. 14:21‑22)
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Mark 14:7• 7for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always. (Mark 14:7)
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Luke 21:1‑4• 1And he looked up and saw the rich casting their gifts into the treasury;
 2but he saw also a certain poor widow casting therein two mites.
 3And he said, Verily I say unto you, that this poor widow has cast in more than all;
 4for all these out of their abundance have cast into the gifts of God; but she out of her need has cast in all the living which she had. (Luke 21:1‑4)
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2 Cor. 8:12• 12For if the readiness be there, a man is accepted according to what he may have, not according to what he has not. (2 Cor. 8:12)
according.
Jer. 5:7• 7Wherefore should I pardon thee? Thy children have forsaken me, and swear by them that are not God. I have satiated them, and they have committed adultery, and they troop to the harlots' house. (Jer. 5:7)
• {v.8, 12} It is to be observed also that the judgment is according to the judgment of the priest. But although this be attributed to the priest, it is to the king in Jeshurun (the upright) that the appreciation is entrusted. This shows plainly who is to do it, and under what character, though being according to the discernment, the grace and the rights of priesthood. It is Christ as Priest, but Christ as King in Israel, who will order all that. (“Leviticus 27” by J.N. Darby)

J. N. Darby Translation

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And if he be poorer than thy valuation, he shall present himself before the priest, and the priest shall value him: according to his means that vowed shall the priest value him.

W. Kelly Translation

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8
And if he be poorer than thy valuation, then he shall present himself before the priest, and the priest shall value him; according to his means that vowed shall the priest value him.