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Leviticus 8

Lev. 8:13 KJV (With Strong’s)

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13
And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
brought
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
Aaron’s
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, and put
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
coats
kthoneth (Hebrew #3801)
from an unused root meaning to cover (compare 3802); a shirt
KJV usage: coat, garment, robe.
Pronounce: keth-o'-neth
Origin: or kuttoneth {koot-to'-neth}
l upon them, and girded
chagar (Hebrew #2296)
to gird on (as a belt, armor, etc.)
KJV usage: be able to put on, be afraid, appointed, gird, restrain, X on every side.
Pronounce: khaw-gar'
Origin: a primitive root
them with girdles
'abnet (Hebrew #73)
a belt
KJV usage: girdle.
Pronounce: ab-nate'
Origin: of uncertain derivation
, and βput
chabash (Hebrew #2280)
to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
KJV usage: bind (up), gird about, govern, healer, put, saddle, wrap about.
Pronounce: khaw-bash'
Origin: a primitive root
bonnets
migba`ah (Hebrew #4021)
a cap (as hemispherical)
KJV usage: bonnet.
Pronounce: mig-baw-aw'
Origin: from the same as 1389
upon them; as the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
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Cross References

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Moses.
Ex. 28:40‑41• 40And for Aaron's sons thou shalt make vests; and thou shalt make for them girdles; and high caps shalt thou make for them, for glory and for ornament.
41And thou shalt clothe with them Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and hallow them, that they may serve me as priests.
(Ex. 28:40‑41)
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Ex. 29:8‑9• 8And thou shalt bring his sons near, and clothe them with the vests.
9And thou shalt gird them with the girdle--Aaron and his sons, and bind the high caps on them; and the priesthood shall be theirs for an everlasting statute; and thou shalt consecrate Aaron and his sons.
(Ex. 29:8‑9)
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Ex. 40:14‑15• 14And thou shalt bring his sons near, and clothe them with vests.
15And thou shalt anoint them, as thou didst anoint their father, that they may serve me as priests. And their anointing shall be to them an everlasting priesthood throughout their generations.
(Ex. 40:14‑15)
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Psa. 132:9• 9Let thy priests be clothed with righteousness, and let thy saints shout for joy. (Psa. 132:9)
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Isa. 61:6,10• 6But as for you, ye shall be called priests of Jehovah; it shall be said of you: Ministers of our God. Ye shall eat the wealth of the nations, and into their glory shall ye enter.
10I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with the priestly turban, and as a bride adorneth herself with her jewels.
(Isa. 61:6,10)
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1 Peter 2:5,9• 5yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
9But *ye* are a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
(1 Peter 2:5,9)
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Rev. 1:6• 6and made us a kingdom, priests to his God and Father: to him be the glory and the might to the ages of ages. Amen. (Rev. 1:6)
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Rev. 5:10• 10and made them to our God kings and priests; and they shall reign over the earth. (Rev. 5:10)
coats.The {kethoneth,} or coat, was made of linen; but the form of it is no where described in Scripture, except in the visionary appearance of Christ to St. John, in the form and habit of a priest (Re 1:13); where he is said to be [endedumenos podere,] "clothed with a garment down to the feet," which perfectly agrees with the description the Jewish writers give of it; who also say, that it had sleeves which came down to the wrist, and was tied about the neck; so that it was not unlike a long shirt.
It was common to all the priests; but the tunic of the high priest was made of finer linen, or wove in a more curious manner.
(Ex 28:4.)put.
Heb. bound.
bonnets.The {migbaôth}, or bonnets, are described by Josephus as being like helmets of linen, one wreath being plaited and folded over another and a thin cap, suited to its shape, put over all, to prevent its unfolding.

J. N. Darby Translation

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13
And Moses brought Aaron’s sons near and clothed them with the vests, and girded them with the girdles, and bound the high caps on them, as Jehovah had commanded Moses.