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Leviticus 8

Lev. 8:35 KJV (With Strong’s)

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35
Therefore shall ye abide
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
at the door
pethach (Hebrew #6607)
an opening (literally), i.e. door (gate) or entrance way
KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Pronounce: peh'-thakh
Origin: from 6605
of the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
day
yowmam (Hebrew #3119)
daily
KJV usage: daily, (by, in the) day(-time).
Pronounce: yo-mawm'
Origin: from 3117
and night
layil (Hebrew #3915)
also laylah {lah'- yel-aw}; from the same as 3883; properly, a twist (away of the light), i.e. night; figuratively, adversity
KJV usage: ((mid-))night (season).
Pronounce: lah'-yil
Origin: or (Isa. 21:11) leyl {lale}
seven
sheba` (Hebrew #7651)
from 7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
KJV usage: (+ by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare 7658.
Pronounce: sheh'-bah
Origin: or (masculine) shibrah {shib-aw'}
days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, andp keep
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
the charge
mishmereth (Hebrew #4931)
watch, i.e. the act (custody), or (concr.) the sentry, the post; obj. preservation, or (concr.) safe; fig. observance, i.e. (abstr.) duty or (obj.) a usage or party
KJV usage: charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.
Pronounce: mish-mer'-reth
Origin: fem. of 4929
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, that ye die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
not: for so I am commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
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p
Num. 3:7• 7{i}and they shall keep his charge, and the charge of the whole assembly, before the tent of meeting, to do the service of the tabernacle.{/i} (Num. 3:7)
;
Num. 9:19• 19{i}And when the cloud was long upon the tabernacle many days, then the children of Israel kept the charge of Jehovah, and journeyed not.{/i} (Num. 9:19)
;
Deut. 11:1• 1{i}Thou shalt love then Jehovah thy God, and keep his charge, and his statutes, and his ordinances, and his commandments continually.{/i} (Deut. 11:1)
;
1 Kings 2:3• 3{i}and keep the charge of Jehovah thy God, to walk in his ways, to keep his statutes, and his commandments, and his ordinances, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest and whithersoever thou turnest thyself;{/i} (1 Kings 2:3)
;
1 Tim. 1:18• 18This charge I commit to thee, child Timothy, according to the prophecies on thee going before, that by them thou mightest war the good warfare, (1 Tim. 1:18)
;
1 Tim. 5:21• 21I testify before God and Christ Jesus and the elect angels that thou keep these things apart from prejudice, doing nothing according to partiality. (1 Tim. 5:21)
;
1 Tim. 6:20• 20O Timothy, keep the deposit, turning away from the profane babblings and oppositions of the falsely-named knowledge, (1 Tim. 6:20)
;
2 Tim. 4:1• 1I testify earnestly before God and Christ Jesus that is about to judge living and dead, and by his appearing and his kingdom: (2 Tim. 4:1)

More on:

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Congregation,
Day,
Night,
Seven,
The Tabernacle

Cross References

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the tabernacle.
Lev. 14:8• 8And he that is to be cleansed shall wash his clothes, and shave all his hair, and bathe in water, and he shall be clean; and after that he shall come into the camp, but shall dwell outside his tent seven days. (Lev. 14:8)
;
Ex. 29:35• 35{i}And thus shalt thou do to Aaron, and to his sons, according to all that I have commanded thee: seven days shalt thou consecrate them.{/i} (Ex. 29:35)
;
Num. 19:12• 12He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean. (Num. 19:12)
;
Ezek. 43:25• 25Seven days shalt thou prepare every day a goat for a sin-offering. They shall also prepare a young bullock, and a ram out of the flock, without blemish. (Ezek. 43:25)
;
2 Cor. 7:1• 1Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear. (2 Cor. 7:1)
;
Col. 2:9‑10• 9For in him dwelleth all the fullness of the Godhead bodily;
 10and ye are complete in him who is the head of all principality and authority; (Col. 2:9‑10)
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Heb. 7:28• 28For the law constituteth men high priests, having infirmity; but the word of the oath-swearing that [was] after the law, a Son perfected forever. (Heb. 7:28)
;
Heb. 9:23‑24• 23Necessity therefore [was] that the examples of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.
 24For the Christ entered not into handmade holies, figures of the true, but into the heaven itself now to appear to the face of God for us; (Heb. 9:23‑24)
keep.
Lev. 8:30• 30And Moses took of the anointing oil, and of the blood that [was] upon the altar and sprinkled [it] on Aaron, on his garments, and on his sons, and on his sons' garments with him; and sanctified Aaron, his garments, and his sons, and his sons' garments with him. (Lev. 8:30)
;
Lev. 10:1• 1And the sons of Aaron, Nadab and Abihu, took each of them his censer, and put fire in it, and put incense on it, and presented strange fire before Jehovah, which he had not commanded them. (Lev. 10:1)
;
Num. 3:7• 7{i}and they shall keep his charge, and the charge of the whole assembly, before the tent of meeting, to do the service of the tabernacle.{/i} (Num. 3:7)
;
Num. 9:19• 19{i}And when the cloud was long upon the tabernacle many days, then the children of Israel kept the charge of Jehovah, and journeyed not.{/i} (Num. 9:19)
;
Deut. 11:1• 1{i}Thou shalt love then Jehovah thy God, and keep his charge, and his statutes, and his ordinances, and his commandments continually.{/i} (Deut. 11:1)
;
1 Kings 2:3• 3{i}and keep the charge of Jehovah thy God, to walk in his ways, to keep his statutes, and his commandments, and his ordinances, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest and whithersoever thou turnest thyself;{/i} (1 Kings 2:3)
;
1 Tim. 1:3‑4,18• 3Even as when setting out for Macedonia I besought thee to remain in Ephesus, that thou mightest charge some not to be strange teachers,
 4nor to pay heed to fables and endless genealogies, such as furnish questionings rather than God's dispensation that is in faith.
 18This charge I commit to thee, child Timothy, according to the prophecies on thee going before, that by them thou mightest war the good warfare, (1 Tim. 1:3‑4,18)
;
1 Tim. 5:21• 21I testify before God and Christ Jesus and the elect angels that thou keep these things apart from prejudice, doing nothing according to partiality. (1 Tim. 5:21)
;
1 Tim. 6:13,17,20• 13I charge [thee] in the sight of God that keepeth all things alive, and Christ Jesus that witnessed before Pontius Pilate the good confession,
 17Those rich in the present age charge not to be highminded, nor to set their hope on uncertainty of riches, but on the God that affordeth us all things richly for enjoyment;
 20O Timothy, keep the deposit, turning away from the profane babblings and oppositions of the falsely-named knowledge, (1 Tim. 6:13,17,20)
;
2 Tim. 4:1• 1I testify earnestly before God and Christ Jesus that is about to judge living and dead, and by his appearing and his kingdom: (2 Tim. 4:1)

J. N. Darby Translation

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35
And ye shall abide at the entrance of the tent of meeting day and night seven days, and keep the charge of Jehovah, that ye die not; for so I am commanded.

W. Kelly Translation

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35
And ye shall abide at the entrance of the tent of meeting day and night seven days, and keep the charge of Jehovah, that ye die not; for so I am commanded.