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Luke 14

Lc. 14:14 KJV (With Strong’s)

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14
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thou
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
shalt be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they cannot
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
recompense
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
antapodidomi (Greek #467)
to requite (good or evil)
KJV usage: recompense, render, repay.
Pronounce: an-tap-od-ee'-do-mee
Origin: from 473 and 591
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
thou shalt be recompensed
antapodidomi (Greek #467)
to requite (good or evil)
KJV usage: recompense, render, repay.
Pronounce: an-tap-od-ee'-do-mee
Origin: from 473 and 591
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the resurrection
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
of the just
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
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More on:

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Resurrection

Cross References

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Ministry on This Verse

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for thou.
Pr. 19:17• 17A Jehová empresta el que da al pobre, Y él le dará su paga. (Pr. 19:17)
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Mt. 6:4• 4Para que sea tu limosna en secreto: y tu Padre que ve en secreto, él te recompensará en público. (Mt. 6:4)
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Mt. 10:41‑42• 41El que recibe profeta en nombre de profeta, merced de profeta recibirá; y el que recibe justo en nombre de justo, merced de justo recibirá.
 42Y cualquiera que diere á uno de estos pequeñitos un vaso de agua fría solamente, en nombre de discípulo, de cierto os digo, que no perderá su recompensa. (Mt. 10:41‑42)
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Mt. 25:34‑40• 34Entonces el Rey dirá á los que estarán á su derecha: Venid, benditos de mi Padre, heredad el reino preparado para vosotros desde la fundación del mundo.
 35Porque tuve hambre, y me disteis de comer; tuve sed, y me disteis de beber; fuí huésped, y me recogisteis;
 36Desnudo, y me cubristeis; enfermo, y me visitasteis; estuve en la cárcel, y vinisteis á mí.
 37Entonces los justos le responderán, diciendo: Señor, ¿cuándo te vimos hambriento, y te sustentamos? ¿ó sediento, y te dimos de beber?
 38¿Y cuándo te vimos huésped, y te recogimos? ¿ó desnudo, y te cubrimos?
 39¿O cuándo te vimos enfermo, ó en la cárcel, y vinimos á ti?
 40Y respondiendo el Rey, les dirá: De cierto os digo que en cuanto lo hicisteis á uno de estos mis hermanos pequeñitos, á mí lo hicisteis. (Mt. 25:34‑40)
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Fil. 4:18‑19• 18Empero todo lo he recibido, y tengo abundancia: estoy lleno, habiendo recibido de Epafrodito lo que enviasteis, olor de suavidad, sacrificio acepto, agradable á Dios.
 19Mi Dios, pues, suplirá todo lo que os falta conforme á sus riquezas en gloria en Cristo Jesús. (Fil. 4:18‑19)
the resurrection.
Lc. 20:35‑36• 35Mas los que fueren tenidos por dignos de aquel siglo y de la resurrección de los muertos, ni se casan, ni son dados en casamiento:
 36Porque no pueden ya más morir: porque son iguales á los ángeles, y son hijos de Dios, cuando son hijos de la resurrección. (Lc. 20:35‑36)
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Dn. 12:2‑3• 2Y muchos de los que duermen en el polvo de la tierra serán despertados, unos para vida eterna, y otros para vergüenza y confusión perpetua.
 3Y los entendidos resplandecerán como el resplandor del firmamento; y los que enseñan á justicia la multitud, como las estrellas á perpetua eternidad. (Dn. 12:2‑3)
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Jn. 5:29• 29Y los que hicieron bien, saldrán á resurrección de vida; mas los que hicieron mal, á resurrección de condenación. (Jn. 5:29)
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Hch. 24:15• 15Teniendo esperanza en Dios que ha de haber resurrección de los muertos, así de justos como de injustos, la cual también ellos esperan. (Hch. 24:15)
• Cast out by the world from its bosom, they should have their place apart in that which the power of God should effect. There would be a resurrection of the just. Then should they have the reward of all that they had done through love to the Lord and for His name’s sake. (“Luke 14” by J.N. Darby)
• Chapters 15-16 present the sovereign energy of grace, its fruits, and its consequences, in contrast with all apparent earthly blessing, and God’s government on earth in Israel, and the old covenant. The fourteenth, before entering on that full revelation, shows us the place to be taken in such a world as this, in view of the distributive justice of God, of the judgment He will execute when He comes. (“Luke 14” by J.N. Darby)
• There is recompense however even for the actions of grace, but that is found in the resurrection world which lies ahead of us. (“Luke 14” by F.B. Hole)

J. N. Darby Translation

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14
and thou shalt be blessed; for they have not the means to recompense thee; for it shall be recompensed thee in the resurrection of the just.

W. Kelly Translation

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14
and thou shalt be blessed; for they have not [the means] to recompense thee; for thou shalt be recompensed in the resurrection of the just.