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Luke 17

Lc. 17:34 KJV (With Strong’s)

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34
I tell
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, in that
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
night
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nux (Greek #3571)
"night" (literally or figuratively)
KJV usage: (mid-)night.
Pronounce: noox
Origin: a primary word
thereh shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
men in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
bed
kline (Greek #2825)
a couch (for sleep, sickness, sitting or eating)
KJV usage: bed, table.
Pronounce: klee'-nay
Origin: from 2827
; the one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
shall be taken
paralambano (Greek #3880)
to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
KJV usage: receive, take (unto, with).
Pronounce: par-al-am-ban'-o
Origin: from 3844 and 2983
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the other
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
shall be left
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
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h
Mt. 24:40‑41• 40Entonces estarán dos en el campo; el uno será tomado, y el otro será dejado:
 41Dos mujeres moliendo á un molinillo; la una será tomada, y la otra será dejada. (Mt. 24:40‑41)

More on:

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Bed; Bedstead,
Night

Cross References

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Ministry on This Verse

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I tell.
Lc. 13:3,5,24• 3No, os digo; antes si no os arrepintiereis, todos pereceréis igualmente.
 5No, os digo; antes si no os arrepintiereis, todos pereceréis asimismo.
 24Porfiad á entrar por la puerta angosta; porque os digo que muchos procurarán entrar, y no podrán. (Lc. 13:3,5,24)
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Is. 42:9• 9Las cosas primeras he aquí vinieron, y yo anuncio nuevas cosas: antes que salgan á luz, yo os las haré notorias. (Is. 42:9)
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Mt. 24:25• 25He aquí os lo he dicho antes. (Mt. 24:25)
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Mr. 13:23• 23Mas vosotros mirad; os lo he dicho antes todo. (Mr. 13:23)
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Mr. 14:29• 29Entonces Pedro le dijo: Aunque todos sean escandalizados, mas no yo. (Mr. 14:29)
in.
Mt. 24:40‑41• 40Entonces estarán dos en el campo; el uno será tomado, y el otro será dejado:
 41Dos mujeres moliendo á un molinillo; la una será tomada, y la otra será dejada. (Mt. 24:40‑41)
two.
Sal. 26:9• 9No juntes con los pecadores mi alma, Ni con los hombres de sangres mi vida: (Sal. 26:9)
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Sal. 28:3• 3No me arrebates á una con los malos, Y con los que hacen iniquidad: Los cuales hablan paz con sus prójimos, Y la maldad está en su corazón. (Sal. 28:3)
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Jer. 45:5• 5¿Y tú buscas para ti grandezas? No busques; porque he aquí que yo traigo mal sobre toda carne, ha dicho Jehová, y á ti te daré tu vida por despojo en todos los lugares adonde fueres. (Jer. 45:5)
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Ez. 9:4‑6• 4Y díjole Jehová: Pasa por medio de la ciudad, por medio de Jerusalem, y pon una señal en la frente á los hombres que gimen y que claman á causa de todas las abominaciones que se hacen en medio de ella.
 5Y á los otros dijo á mis oídos: Pasad por la ciudad en pos de él, y herid; no perdone vuestro ojo, ni tengáis misericordia.
 6Matad viejos, mozos y vírgenes, niños y mujeres, hasta que no quede ninguno: mas á todo aquel sobre el cual hubiere señal, no llegaréis; y habéis de comenzar desde mi santuario. Comenzaron pues desde los varones ancianos que estaban delante del templo. (Ez. 9:4‑6)
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Mal. 3:16‑18• 16Entonces los que temen á Jehová hablaron cada uno á su compañero; y Jehová escuchó y oyó, y fué escrito libro de memoria delante de él para los que temen á Jehová, y para los que piensan en su nombre.
 17Y serán para mí especial tesoro, ha dicho Jehová de los ejércitos, en el día que yo tengo de hacer: y perdonarélos como el hombre que perdona á su hijo que le sirve.
 18Entonces os tornaréis, y echaréis de ver la diferencia entre el justo y el malo, entre el que sirve á Dios y el que no le sirve. (Mal. 3:16‑18)
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Ro. 11:4‑7• 4Mas ¿qué le dice la divina respuesta? He dejado para mí siete mil hombres, que no han doblado la rodilla delante de Baal.
 5Así también, aun en este tiempo han quedado reliquias por la elección de gracia.
 6Y si por gracia, luego no por las obras; de otra manera la gracia ya no es gracia. Y si por las obras, ya no es gracia; de otra manera la obra ya no es obra.
 7¿Qué pues? Lo que buscaba Israel aquello no ha alcanzado; mas la elección lo ha alcanzado: y los demás fueron endurecidos; (Ro. 11:4‑7)
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1 Ts. 4:16‑17• 16Porque el mismo Señor con aclamación, con voz de arcángel, y con trompeta de Dios, descenderá del cielo; y los muertos en Cristo resucitarán primero:
 17Luego nosotros, los que vivimos, los que quedamos, juntamente con ellos seremos arrebatados en las nubes á recibir al Señor en el aire, y así estaremos siempre con el Señor. (1 Ts. 4:16‑17)
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2 P. 2:9• 9Sabe el Señor librar de tentación á los píos, y reservar á los injustos para ser atormentados en el día del juicio; (2 P. 2:9)
• If they should escape and have their lives spared through unfaithfulness, the judgment was the judgment of God; He would know how to reach them in their bed, and to distinguish between two that were in one bed. (“Luke 17” by J.N. Darby)
• {v.34-36} This character of the judgment shows that it is not the destruction of Jerusalem by Titus that is meant. It was the judgment of God that could discern, take away, and spare. Neither is it the judgment of the dead, but a judgment on earth. (“Luke 17” by J.N. Darby)
• {v.34-36} It is worthy of note that the three cases mentioned by the Lord in Luke 17:34-36, suppose night-time, early morning and full day-time respectively. When He comes men will be instantaneously arrested in all parts of the earth, just as they are. (“Luke 17” by F.B. Hole)

J. N. Darby Translation

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34
I say to you, In that night there shall be two men upon one bed; one shall be seized and the other shall be let go.

W. Kelly Translation

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34
I say unto you, in that night there shall be two [men] upon one beda ; oneb shall be taken and the other let go.

WK Translation Notes

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a
Most copies have "one bed." A few omit "one."
b
Some read "one shall be taken," T. R. with others "the one. . ."