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Luke 19

Lc. 19:44 KJV (With Strong’s)

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44
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
y shall lay
edaphizo (Greek #1474)
to raze
KJV usage: lay even with the ground.
Pronounce: ed-af-id'-zo
Origin: from 1475
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
even with the ground
edaphizo (Greek #1474)
to raze
KJV usage: lay even with the ground.
Pronounce: ed-af-id'-zo
Origin: from 1475
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
children
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
within
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
theyz shall
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
leave
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
one stone
lithos (Greek #3037)
a stone (literally or figuratively)
KJV usage: (mill-, stumbling-)stone.
Pronounce: lee'-thos
Origin: apparently a primary word
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
another
lithos (Greek #3037)
a stone (literally or figuratively)
KJV usage: (mill-, stumbling-)stone.
Pronounce: lee'-thos
Origin: apparently a primary word
; because
anti (Greek #473)
opposite, i.e. instead or because of (rarely in addition to)
KJV usage: for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc.
Pronounce: an-tee'
Origin: a primary particle
a thou knewest
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
of thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
visitation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
episkope (Greek #1984)
inspection (for relief); by implication, superintendence; specially, the Christian "episcopate"
KJV usage: the office of a "bishop", bishoprick, visitation.
Pronounce: ep-is-kop-ay'
Origin: from 1980
.
y
Lc. 13:34‑35• 34Jerusalem, Jerusalem! que matas á los profetas, y apedreas á los que son enviados á ti: cuántas veces quise juntar tus hijos, como la gallina sus pollos debajo de sus alas, y no quisiste!
 35He aquí, os es dejada vuestra casa desierta: y os digo que no me veréis hasta que venga tiempo cuando digáis: Bendito el que viene en nombre del Señor. (Lc. 13:34‑35)
;
1 R. 9:7‑8• 7Yo cortaré á Israel de sobre la haz de la tierra que les he entregado; y esta casa que he santificado á mi nombre, yo la echaré de delante de mí, é Israel será por proverbio y fábula á todos los pueblos;
 8Y esta casa que estaba en estima, cualquiera que pasare por ella se pasmará, y silbará, y dirá: ¿Por qué ha hecho así Jehová á esta tierra, y á esta casa? (1 R. 9:7‑8)
;
Mi. 3:12• 12Por tanto, á causa de vosotros será Sión arada como campo, y Jerusalem será majanos, y el monte de la casa como cumbres de breñal. (Mi. 3:12)
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Mt. 23:37‑38• 37Jerusalem, Jerusalem, que matas á los profetas, y apedreas á los que son enviados á ti! cuántas veces quise juntar tus hijos, como la gallina junta sus pollos debajo de las alas, y no quisiste!
 38He aquí vuestra casa os es dejada desierta. (Mt. 23:37‑38)
z
Mt. 24:2• 2Y respondiendo él, les dijo: ¿Veis todo esto? de cierto os digo, que no será dejada aquí piedra sobre piedra, que no sea destruída. (Mt. 24:2)
;
Mr. 13:2• 2Y Jesús respondiendo, le dijo: ¿Ves estos grandes edificios? no quedará piedra sobre piedra que no sea derribada. (Mr. 13:2)
a
Lm. 1:8• 8Pecado cometió Jerusalem; por lo cual ella ha sido removida: Todos los que la honraban la han menospreciado, porque vieron su vergüenza; Y ella suspira, y se vuelve atrás. (Lm. 1:8)
;
1 P. 2:12• 12Teniendo vuestra conversación honesta entre los Gentiles; para que, en lo que ellos murmuran de vosotros como de malhechores, glorifiquen á Dios en el día de la visitación, estimándoos por las buenas obras. (1 P. 2:12)

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Stones

Cross References

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Ministry on This Verse

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lay.
1 R. 9:7‑8• 7Yo cortaré á Israel de sobre la haz de la tierra que les he entregado; y esta casa que he santificado á mi nombre, yo la echaré de delante de mí, é Israel será por proverbio y fábula á todos los pueblos;
 8Y esta casa que estaba en estima, cualquiera que pasare por ella se pasmará, y silbará, y dirá: ¿Por qué ha hecho así Jehová á esta tierra, y á esta casa? (1 R. 9:7‑8)
;
Mi. 3:12• 12Por tanto, á causa de vosotros será Sión arada como campo, y Jerusalem será majanos, y el monte de la casa como cumbres de breñal. (Mi. 3:12)
thy children.
Lc. 13:34‑35• 34Jerusalem, Jerusalem! que matas á los profetas, y apedreas á los que son enviados á ti: cuántas veces quise juntar tus hijos, como la gallina sus pollos debajo de sus alas, y no quisiste!
 35He aquí, os es dejada vuestra casa desierta: y os digo que no me veréis hasta que venga tiempo cuando digáis: Bendito el que viene en nombre del Señor. (Lc. 13:34‑35)
;
Mt. 23:37‑38• 37Jerusalem, Jerusalem, que matas á los profetas, y apedreas á los que son enviados á ti! cuántas veces quise juntar tus hijos, como la gallina junta sus pollos debajo de las alas, y no quisiste!
 38He aquí vuestra casa os es dejada desierta. (Mt. 23:37‑38)
leave.
Lc. 21:6• 6Estas cosas que veis, días vendrán que no quedará piedra sobre piedra que no sea destruída. (Lc. 21:6)
;
Mt. 24:2• 2Y respondiendo él, les dijo: ¿Veis todo esto? de cierto os digo, que no será dejada aquí piedra sobre piedra, que no sea destruída. (Mt. 24:2)
;
Mr. 13:2• 2Y Jesús respondiendo, le dijo: ¿Ves estos grandes edificios? no quedará piedra sobre piedra que no sea derribada. (Mr. 13:2)
because.
Lc. 19:42• 42Diciendo: Oh si también tú conocieses, á lo menos en este tu día, lo que toca á tu paz! mas ahora está encubierto de tus ojos. (Lc. 19:42)
;
Lc. 1:68,78• 68Bendito el Señor Dios de Israel, Que ha visitado y hecho redención á su pueblo,
 78Por las entrañas de misericordia de nuestro Dios, Con que nos visitó de lo alto el Oriente, (Lc. 1:68,78)
;
Lm. 1:8• 8Pecado cometió Jerusalem; por lo cual ella ha sido removida: Todos los que la honraban la han menospreciado, porque vieron su vergüenza; Y ella suspira, y se vuelve atrás. (Lm. 1:8)
;
Dn. 9:24• 24Setenta semanas están determinadas sobre tu pueblo y sobre tu santa ciudad, para acabar la prevaricación, y concluir el pecado, y expiar la iniquidad; y para traer la justicia de los siglos, y sellar la visión y la profecía, y ungir al Santo de los santos. (Dn. 9:24)
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Jn. 3:18‑21• 18El que en él cree, no es condenado; mas el que no cree, ya es condenado, porque no creyó en el nombre del unigénito Hijo de Dios.
 19Y esta es la condenación: porque la luz vino al mundo, y los hombres amaron más las tinieblas que la luz; porque sus obras eran malas.
 20Porque todo aquel que hace lo malo, aborrece la luz y no viene á la luz, porque sus obras no sean redargüidas.
 21Mas el que obra verdad, viene á la luz, para que sus obras sean manifestadas que son hechas en Dios. (Jn. 3:18‑21)
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1 P. 2:12• 12Teniendo vuestra conversación honesta entre los Gentiles; para que, en lo que ellos murmuran de vosotros como de malhechores, glorifiquen á Dios en el día de la visitación, estimándoos por las buenas obras. (1 P. 2:12)
• Thus the destruction of Jerusalem by Titus is here prominent. It is the moral character of the temple also of which the Lord here speaks. The Spirit does not notice here that it is to be the temple of God for all nations. (“Luke 19-20” by J.N. Darby)

J. N. Darby Translation

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44
and shall lay thee even with the ground, and thy children in thee; and shall not leave in thee a stone upon a stone: because thou knewest not the season of thy visitation.

W. Kelly Translation

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44
and level thee with the ground and thy children in thee; and not leave in thee stone upon stone; because thou knewest not the season of thy visitation.