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Luke 5

Lc. 5:33 KJV (With Strong’s)

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33
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
And they said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Why do
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
the disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
of John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
fast
nesteuo (Greek #3522)
to abstain from food (religiously)
KJV usage: fast.
Pronounce: nace-tyoo'-o
Origin: from 3523
often
puknos (Greek #4437)
clasped (thick), i.e. (figuratively) frequent; neuter plural (as adverb) frequently
KJV usage: often(-er).
Pronounce: pook-nos'
Origin: from the same as 4635
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
make
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
prayers
deesis (Greek #1162)
a petition
KJV usage: prayer, request, supplication.
Pronounce: deh'-ay-sis
Origin: from 1189
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
likewise
homoios (Greek #3668)
similarly
KJV usage: likewise, so.
Pronounce: hom-oy'-oce
Origin: adverb from 3664
the disciples of the Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
y thine
sos (Greek #4674)
thine
KJV usage: thine (own), thy (friend).
Pronounce: sos
Origin: from 4771
eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drink
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
?
y
Lc. 7:34‑35• 34Vino el Hijo del hombre, que come y bebe, y decís: He aquí un hombre comilón, y bebedor de vino, amigo de publicanos y de pecadores.
 35Mas la sabiduría es justificada de todos sus hijos. (Lc. 7:34‑35)

More on:

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Fast; Fasting,
John the Baptist,
Pharisee,
Prayer

Cross References

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Ministry on This Verse

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Why.
Lc. 18:12• 12Ayuno dos veces á la semana, doy diezmos de todo lo que poseo. (Lc. 18:12)
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Is. 58:3‑6• 3¿Por qué, dicen, ayunamos, y no hiciste caso; humillamos nuestras almas, y no te diste por entendido? He aquí que en el día de vuestro ayuno halláis lo que queréis, y todos demandáis vuestras haciendas.
 4He aquí que para contiendas y debates ayunáis, y para herir con el puño inicuamente; no ayunéis como hoy, para que vuestra voz sea oída en lo alto.
 5¿Es tal el ayuno que yo escogí, que de día aflija el hombre su alma, que encorve su cabeza como junco, y haga cama de saco y de ceniza? ¿Llamaréis esto ayuno, y día agradable á Jehová?
 6¿No es antes el ayuno que yo escogí, desatar las ligaduras de impiedad, deshacer los haces de opresión, y dejar ir libres á los quebrantados, y que rompáis todo yugo? (Is. 58:3‑6)
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Zac. 7:6• 6Y cuando coméis y bebéis, ¿no coméis y bebéis para vosotros? (Zac. 7:6)
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Mt. 9:14‑17• 14Entonces los discípulos de Juan vienen á él, diciendo: ¿Por qué nosotros y los Fariseos ayunamos muchas veces, y tus discípulos no ayunan?
 15Y Jesús les dijo: ¿Pueden los que son de bodas tener luto entre tanto que el esposo está con ellos? mas vendrán días cuando el esposo será quitado de ellos, y entonces ayunarán.
 16Y nadie echa remiendo de paño recio en vestido viejo; porque el tal remiendo tira del vestido, y se hace peor la rotura.
 17Ni echan vino nuevo en cueros viejos: de otra manera los cueros se rompen, y el vino se derrama, y se pierden los cueros; mas echan el vino nuevo en cueros nuevos, y lo uno y lo otro se conserva juntamente. (Mt. 9:14‑17)
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Mr. 2:18‑22• 18Y los discípulos de Juan, y de los Fariseos ayunaban; y vienen, y le dicen: ¿Por qué los discípulos de Juan y los de los Fariseos ayunan, y tus discípulos no ayunan?
 19Y Jesús les dice: ¿Pueden ayunar los que están de bodas, cuando el esposo está con ellos? Entre tanto que tienen consigo al esposo no pueden ayunar.
 20Mas vendrán días, cuando el esposo les será quitado, y entonces en aquellos días ayunarán.
 21Nadie echa remiendo de paño recio en vestido viejo; de otra manera el mismo remiendo nuevo tira del viejo, y la rotura se hace peor.
 22Ni nadie echa vino nuevo en odres viejos; de otra manera, el vino nuevo rompe los odres, y se derrama el vino, y los odres se pierden; mas el vino nuevo en odres nuevos se ha de echar. (Mr. 2:18‑22)
and make.
Lc. 11:1• 1Y aconteció que estando él orando en un lugar, como acabó, uno de sus discípulos le dijo: Señor, enséñanos á orar, como también Juan enseñó á sus discípulos. (Lc. 11:1)
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Lc. 20:47• 47Que devoran las casas de las viudas, poniendo por pretexto la larga oración: éstos recibirán mayor condenación. (Lc. 20:47)
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Pr. 28:9• 9El que aparta su oído para no oir la ley, Su oración también es abominable. (Pr. 28:9)
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Is. 1:15• 15Cuando extendiereis vuestras manos, yo esconderé de vosotros mis ojos: asimismo cuando multiplicareis la oración, yo no oiré: llenas están de sangre vuestras manos. (Is. 1:15)
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Mt. 6:5‑6• 5Y cuando oras, no seas como los hipócritas; porque ellos aman el orar en las sinagogas, y en los cantones de las calles en pie, para ser vistos de los hombres: de cierto os digo, que ya tienen su pago.
 6Mas tú, cuando oras, éntrate en tu cámara, y cerrada tu puerta, ora á tu Padre que está en secreto; y tu Padre que ve en secreto, te recompensará en público. (Mt. 6:5‑6)
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Mt. 23:14• 14Ay de vosotros, escribas y Fariseos, hipócritas! porque coméis las casas de las viudas, y por pretexto hacéis larga oración: por esto llevaréis mas grave juicio. (Mt. 23:14)
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Mr. 12:40• 40Que devoran las casas de las viudas, y por pretexto hacen largas oraciones. Estos recibirán mayor juicio. (Mr. 12:40)
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Hch. 9:11• 11Y el Señor le dijo: Levántate, y ve á la calle que se llama la Derecha, y busca en casa de Judas á uno llamado Saulo, de Tarso: porque he aquí, él ora; (Hch. 9:11)
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Ro. 10:2‑3• 2Porque yo les doy testimonio que tienen celo de Dios, mas no conforme á ciencia.
 3Porque ignorando la justicia de Dios, y procurando establecer la suya propia, no se han sujetado á la justicia de Dios. (Ro. 10:2‑3)
but.
Lc. 7:34‑35• 34Vino el Hijo del hombre, que come y bebe, y decís: He aquí un hombre comilón, y bebedor de vino, amigo de publicanos y de pecadores.
 35Mas la sabiduría es justificada de todos sus hijos. (Lc. 7:34‑35)
• {v.33-39} The Lord now exhibits the character of this grace in connection with its objects. Being supreme, being of God, it acts in virtue of its rights. Human circumstances do not hinder it. (“Luke 5” by J.N. Darby)

J. N. Darby Translation

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33
And they said to him, Why do the disciples of John fast often and make supplications, in like manner those also of the Pharisees, but thine eat and drink?

W. Kelly Translation

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33
And they said to him, Why do the disciples of John fast often, and make supplications in like manner to those also of the Pharisees; but thine eat and drink?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)