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Luke 9

Lc. 9:12 KJV (With Strong’s)

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12
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
a when
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
the day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to wear away
klino (Greek #2827)
to slant or slope, i.e. incline or recline (literally or figuratively)
KJV usage: bow (down), be far spent, lay, turn to flight, wear away.
Pronounce: klee'-no
Origin: a primary verb
, then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
came
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
the twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
, and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Send
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
the multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
away
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they may go
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the towns
kome (Greek #2968)
a hamlet (as if laid down)
KJV usage: town, village.
Pronounce: ko'-may
Origin: from 2749
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
country
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agros (Greek #68)
a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet
KJV usage: country, farm, piece of ground, land.
Pronounce: ag-ros'
Origin: from 71
round about
kukloi (Greek #2945)
i.e. in a circle (by implication, of 1722), i.e. (adverbially) all around
KJV usage: round about.
Pronounce: koo'-klo
Origin: as if dative case of κύκλος (a ring, "cycle"; akin to 2947)
, and lodge
kataluo (Greek #2647)
to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially (compare 2646) to halt for the night
KJV usage: destroy, dissolve, be guest, lodge, come to nought, overthrow, throw down.
Pronounce: kat-al-oo'-o
Origin: from 2596 and 3089
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
get
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
victuals
episitismos (Greek #1979)
a provisioning, i.e. (concretely) food
KJV usage: victuals.
Pronounce: ep-ee-sit-is-mos'
Origin: from a compound of 1909 and a derivative of 4621
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
we are
esmen (Greek #2070)
we are
KJV usage: are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
Pronounce: es-men'
Origin: first person plural indicative of 1510
here
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
a desert
eremos (Greek #2048)
lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied)
KJV usage: desert, desolate, solitary, wilderness.
Pronounce: er'-ay-mos
Origin: of uncertain affinity
d place
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
.
a
Mt. 14:15• 15Y cuando fué la tarde del día, se llegaron á él sus discípulos, diciendo: El lugar es desierto, y el tiempo es ya pasado: despide las gentes, para que se vayan por las aldeas, y compren para sí de comer. (Mt. 14:15)
,etc.;
Mr. 6:35• 35Y como ya fuese el día muy entrado, sus discípulos llegaron á él, diciendo: El lugar es desierto, y el día ya muy entrado; (Mr. 6:35)
,etc.;
Jn. 6:5• 5Y como alzó Jesús los ojos, y vió que había venido á él grande multitud, dice á Felipe: ¿De dónde compraremos pan para que coman éstos? (Jn. 6:5)
,etc.
d
Sal. 78:19‑20• 19Y hablaron contra Dios, Diciendo: ¿Podrá poner mesa en el desierto?
 20He aquí ha herido la peña, y corrieron aguas, Y arroyos salieron ondeando: ¿ Podrá también dar pan? ¿Aparejará carne á su pueblo? (Sal. 78:19‑20)
;
Ez. 34:25• 25Y estableceré con ellos pacto de paz, y haré cesar de la tierra las malas bestias; y habitarán en el desierto seguramente, y dormirán en los bosques. (Ez. 34:25)
;
Os. 13:5• 5Yo te conocí en el desierto, en tierra seca. (Os. 13:5)

More on:

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Day,
Desert,
Twelve

Cross References

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Ministry on This Verse

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when.
Mt. 14:15‑21• 15Y cuando fué la tarde del día, se llegaron á él sus discípulos, diciendo: El lugar es desierto, y el tiempo es ya pasado: despide las gentes, para que se vayan por las aldeas, y compren para sí de comer.
 16Y Jesús les dijo: No tienen necesidad de irse: dadles vosotros de comer.
 17Y ellos dijeron: No tenemos aquí sino cinco panes y dos peces.
 18Y él les dijo: Traédmelos acá.
 19Y mandando á las gentes recostarse sobre la hierba, tomando los cinco panes y los dos peces, alzando los ojos al cielo, bendijo, y partió y dió los panes á los discípulos, y los discípulos á las gentes.
 20Y comieron todos, y se hartaron; y alzaron lo que sobró de los pedazos, doce cestas llenas.
 21Y los que comieron fueron como cinco mil hombres, sin las mujeres y los niños. (Mt. 14:15‑21)
;
Mr. 6:35,36‑44• 35Y como ya fuese el día muy entrado, sus discípulos llegaron á él, diciendo: El lugar es desierto, y el día ya muy entrado;
 36Envíalos para que vayan á los cortijos y aldeas de alrededor, y compren para sí pan; porque no tienen qué comer.
 37Y respondiendo él, les dijo: Dadles de comer vosotros. Y le dijeron: ¿Que vayamos y compremos pan por doscientos denarios, y les demos de comer?
 38Y él les dice: ¿Cuántos panes tenéis? Id, y vedlo. Y sabiéndolo, dijeron: Cinco, y dos peces.
 39Y les mandó que hiciesen recostar á todos por partidas sobre la hierba verde.
 40Y se recostaron por partidas, de ciento en ciento, y de cincuenta en cincuenta.
 41Y tomados los cinco panes y los dos peces, mirando al cielo, bendijo, y partió los panes, y dió á sus discípulos para que los pusiesen delante: y repartió á todos los dos peces.
 42Y comieron todos, y se hartaron.
 43Y alzaron de los pedazos doce cofines llenos, y de los peces.
 44Y los que comieron eran cinco mil hombres. (Mr. 6:35,36‑44)
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Jn. 6:1,5‑15• 1Pasadas estas cosas, fuése Jesús de la otra parte de la mar de Galilea, que es de Tiberias.
 5Y como alzó Jesús los ojos, y vió que había venido á él grande multitud, dice á Felipe: ¿De dónde compraremos pan para que coman éstos?
 6Mas esto decía para probarle; porque él sabía lo que había de hacer.
 7Respondióle Felipe: Doscientos denarios de pan no les bastarán, para que cada uno de ellos tome un poco.
 8Dícele uno de sus discípulos, Andrés, hermano de Simón Pedro:
 9Un muchacho está aquí que tiene cinco panes de cebada y dos pececillos; ¿mas qué es esto entre tantos?
 10Entonces Jesús dijo: Haced recostar la gente. Y había mucha hierba en aquel lugar: y recostáronse como número de cinco mil varones.
 11Y tomó Jesús aquellos panes, y habiendo dado gracias, repartió á los discípulos, y los discípulos á los que estaban recostados: asimismo de los peces, cuanto querían.
 12Y como fueron saciados, dijo á sus discípulos: Recoged los pedazos que han quedado, porque no se pierda nada.
 13Cogieron pues, é hinchieron doce cestas de pedazos de los cinco panes de cebada, que sobraron á los que habían comido.
 14Aquellos hombres entonces, como vieron la señal que Jesús había hecho, decían: Este verdaderamente es el profeta que había de venir al mundo.
 15Y entendiendo Jesús que habían de venir para arrebatarle, y hacerle rey, volvió á retirarse al monte, él solo. (Jn. 6:1,5‑15)
Send.
Mt. 15:23,32• 23Mas él no le respondió palabra. Entonces llegándose sus discípulos, le rogaron, diciendo: Despáchala, pues da voces tras nosotros.
 32Y Jesús llamando á sus discípulos, dijo: Tengo lástima de la gente, que ya hace tres días que perseveran conmigo, y no tienen qué comer; y enviarlos ayunos no quiero, porque no desmayen en el camino. (Mt. 15:23,32)
for.
Sal. 78:19‑20• 19Y hablaron contra Dios, Diciendo: ¿Podrá poner mesa en el desierto?
 20He aquí ha herido la peña, y corrieron aguas, Y arroyos salieron ondeando: ¿ Podrá también dar pan? ¿Aparejará carne á su pueblo? (Sal. 78:19‑20)
;
Ez. 34:25• 25Y estableceré con ellos pacto de paz, y haré cesar de la tierra las malas bestias; y habitarán en el desierto seguramente, y dormirán en los bosques. (Ez. 34:25)
;
Os. 13:5• 5Yo te conocí en el desierto, en tierra seca. (Os. 13:5)
• {v.12-17} It had been said that in the time of Israel’s blessing from the Lord, when He should make the horn of David to flourish, He would satisfy the poor with bread. Jesus now does so. (“Luke 9” by J.N. Darby)

J. N. Darby Translation

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12
But the day began to decline, and the twelve came and said to him, Send away the crowd that they may go into the villages around, and into the fields, and lodge and find victuals, for here we are in a desert place.

W. Kelly Translation

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12
But the day began to decline, and the twelve came and said to him, Send away the crowd, that they may goa into the villages around, and the fields, and lodge, and find victualsb: for here we are in a desert place.

WK Translation Notes

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a
The Edd read "go." Others have "go away" (which is in Mark).
b
The American revisers like "provisions" rather than "victuals."

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)