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Luke 10

Luke 10:34 KJV (With Strong’s)

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34
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
went to
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
him, and boundo up
katadeo (Greek #2611)
to tie down, i.e. bandage (a wound)
KJV usage: bind up.
Pronounce: kat-ad-eh'-o
Origin: from 2596 and 1210
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
wounds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
trauma (Greek #5134)
a wound
KJV usage: wound.
Pronounce: trow'-mah
Origin: from the base of τιτρώσκω (to wound; akin to the base of 2352, 5147, 5149, etc.)
, pouring in
epicheo (Greek #2022)
--to pour upon
KJV usage: pour in.
Pronounce: ep-ee-kheh'-o
Origin: from 1909 and χέω (to pour)
oil
elaion (Greek #1637)
olive oil
KJV usage: oil.
Pronounce: el'-ah-yon
Origin: neuter of the same as 1636
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wine
oinos (Greek #3631)
"wine" (literally or figuratively)
KJV usage: wine.
Pronounce: oy'-nos
Origin: a primary word (or perhaps of Hebrew origin (03196))
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
set
epibibazo (Greek #1913)
to cause to mount (an animal)
KJV usage: set on.
Pronounce: ep-ee-bee-bad'-zo
Origin: from 1909 and a reduplicated derivative of the base of 939 (compare 307)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
beast
ktenos (Greek #2934)
property, i.e. (specially) a domestic animal
KJV usage: beast.
Pronounce: ktay'-nos
Origin: from 2932
, and brought
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
an inn
pandocheion (Greek #3829)
all-receptive, i.e. a public lodging-place (caravanserai or khan)
KJV usage: inn.
Pronounce: pan-dokk-i'-on
Origin: neuter of a presumed compound of 3956 and a derivative of 1209
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
took care of
epimeleomai (Greek #1959)
to care for (physically or otherwise)
KJV usage: take care of.
Pronounce: ep-ee-mel-eh'-om-ahee
Origin: middle voice from 1909 and the same as 3199
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
o
Psa. 147:3• 3He healeth the broken in heart, and bindeth up their wounds. (Psa. 147:3)
;
Isa. 1:6• 6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment. (Isa. 1:6)

More on:

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Beast,
Inn,
Oil,
The Good Samaritan,
Wine

Cross References

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went.
Luke 10:34• 34And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. (Luke 10:34)
;
Ex. 23:4‑5• 4If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.
 5If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him. (Ex. 23:4‑5)
;
Prov. 24:17‑18• 17Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
 18Lest the Lord see it, and it displease him, and he turn away his wrath from him. (Prov. 24:17‑18)
;
Prov. 25:21‑22• 21If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
 22For thou shalt heap coals of fire upon his head, and the Lord shall reward thee. (Prov. 25:21‑22)
;
Matt. 5:43‑45• 43Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy.
 44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
 45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. (Matt. 5:43‑45)
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Rom. 12:20• 20Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. (Rom. 12:20)
;
1 Thess. 5:15• 15See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. (1 Thess. 5:15)
bound.
Psa. 147:3• 3He healeth the broken in heart, and bindeth up their wounds. (Psa. 147:3)
;
Isa. 1:5‑6• 5Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
 6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment. (Isa. 1:5‑6)
;
Mark 14:8• 8She hath done what she could: she is come aforehand to anoint my body to the burying. (Mark 14:8)
an inn.
Luke 2:7• 7And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. (Luke 2:7)
;
Gen. 42:27• 27And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth. (Gen. 42:27)
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Ex. 4:24• 24And it came to pass by the way in the inn, that the Lord met him, and sought to kill him. (Ex. 4:24)

J. N. Darby Translation

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34
and came up to him and bound up his wounds, pouring in oil and wine; and having put him on his own beast, took him to the inn and took care of him.

W. Kelly Translation

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34
and came up, and bound up his wounds, pouring in oil and wine, and he put him on his own beast, and took him to [the] inn, and took care of him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)