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Luke 3

Luke 3:9 KJV (With Strong’s)

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9
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the axe
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
axine (Greek #513)
an axe
KJV usage: axe.
Pronounce: ax-ee'-nay
Origin: probably from ἄγνυμι (to break; compare 4486)
is laid
keimai (Greek #2749)
to lie outstretched (literally or figuratively)
KJV usage: be (appointed, laid up, made, set), lay, lie. Compare 5087.
Pronounce: ki'-mahee
Origin: middle voice of a primary verb
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the root
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhiza (Greek #4491)
a "root" (literally or figuratively)
KJV usage: root.
Pronounce: hrid'-zah
Origin: apparently a primary word
of the trees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dendron (Greek #1186)
a tree
KJV usage: tree.
Pronounce: den'-dron
Origin: probably from δρύς (an oak)
: every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
c tree
dendron (Greek #1186)
a tree
KJV usage: tree.
Pronounce: den'-dron
Origin: probably from δρύς (an oak)
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
which bringeth
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
forth
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
fruit
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
is hewn down
ekkopto (Greek #1581)
to exscind; figuratively, to frustrate
KJV usage: cut down (off, out), hew down, hinder.
Pronounce: ek-kop'-to
Origin: from 1537 and 2875
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
cast
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the fire
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
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c
Luke 13:7,9• 7and he said to the vine-dresser, Behold, [these] three years I come seeking fruit on this fig-tree and find none: cut it down: why doth it also render the ground useless?
 9and if it shall bear fruit, thenceforth ; but, if not, after that thou shalt cut it down. (Luke 13:7,9)
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Matt. 7:19• 19Every tree that produceth not good fruit is cut down and cast into the fire. (Matt. 7:19)

More on:

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Ax; Axe,
Fire

Cross References

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Ministry on This Verse

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Luke 13:7,9• 7and he said to the vine-dresser, Behold, [these] three years I come seeking fruit on this fig-tree and find none: cut it down: why doth it also render the ground useless?
 9and if it shall bear fruit, thenceforth ; but, if not, after that thou shalt cut it down. (Luke 13:7,9)
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Luke 23:29‑31• 29for behold, days are coming in which they will say, Blessed the barren and wombs which bear not and breasts which suckled not.
 30Then shall they begin to say to the mountains, Fall upon us, and to the hills, Cover us.
 31For if they do these things in the green tree, what shall take place in the dry? (Luke 23:29‑31)
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Isa. 10:33‑34• 33Behold the Lord, Jehovah of hosts, shall lop the boughs with terror; and the high ones of stature [shall be] hewn down, and the haughty [shall be] humbled.
 34And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one. (Isa. 10:33‑34)
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Ezek. 15:2‑4• 2Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?
 3Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
 4behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work? (Ezek. 15:2‑4)
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Ezek. 31:18• 18Whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord Jehovah. (Ezek. 31:18)
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Dan. 4:14,23• 14{i}he cried aloud, and said thus: Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit; let the beasts get away from under it, and the birds from its branches.{/i}
 23And whereas the king saw a watcher, and an holy one coming down from heaven, and saying, hew the tree down and destroy it. Yet leave the stump of the roots thereof in the earth, with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him. (Dan. 4:14,23)
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Matt. 3:10• 10{i}And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.{/i} (Matt. 3:10)
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Matt. 7:19• 19Every tree that produceth not good fruit is cut down and cast into the fire. (Matt. 7:19)
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John 15:6• 6If one abide not in me, he is cast out as the branch, and is dried up: and they gather it, and cast [it] into the fire, and it burneth. (John 15:6)
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Heb. 10:28• 28Anyone if he set at nought Moses' law dieth apart from mercy on two or three witnesses: (Heb. 10:28)
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Heb. 12:29• 29For also our God is a consuming fire. (Heb. 12:29)
• It was in vain to plead that they were Jews; if they enjoyed that privilege, where were its fruits? But God did not accept any according to man’s estimate of righteousness and privilege, nor the proud judgment the self-righteous might form of others. He addressed Himself to the conscience of all. (“Luke 3” by J.N. Darby)
• Grace dealt with them in warning of judgment, but judgment was at the door. (“Luke 3” by J.N. Darby)
• No place of religious privilege would avail them, for God was about to judge the very roots of things. The ax was now about to cut, not in the way of lopping off branches but of smiting at the root so as to bring down the whole tree. (“Luke 3” by F.B. Hole)
• A very graphic figure, this; and fulfilled not in the execution of outward judgment, such as will mark the Second Advent, but in that moral judgment which was reached at the cross. The Second Advent will be characterized by the fire which will consume the dead tree. (“Luke 3” by F.B. Hole)

J. N. Darby Translation

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9
And already also the axe is applied tob the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.

JND Translation Notes

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b
See Note l, Matt. 3.10.

W. Kelly Translation

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9
And now also the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down, and cast into the fire.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)