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Luke 8

Luke 8:24 KJV (With Strong’s)

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24
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they came to him
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
, andw awoke
diegeiro (Greek #1326)
to wake fully; i.e. arouse (literally or figuratively)
KJV usage: arise, awake, raise, stir up.
Pronounce: dee-eg-i'-ro
Origin: from 1223 and 1453
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Master
epistates (Greek #1988)
an appointee over, i.e. commander (teacher)
KJV usage: master.
Pronounce: ep-is-tat'-ace
Origin: from 1909 and a presumed derivative of 2476
, master
epistates (Greek #1988)
an appointee over, i.e. commander (teacher)
KJV usage: master.
Pronounce: ep-is-tat'-ace
Origin: from 1909 and a presumed derivative of 2476
, we perish
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
. Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he arose
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
, and rebuked
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
the wind
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anemos (Greek #417)
wind; (plural) by implication, (the four) quarters (of the earth)
KJV usage: wind.
Pronounce: an'-em-os
Origin: from the base of 109
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the raging
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kludon (Greek #2830)
a surge of the sea (literally or figuratively)
KJV usage: raging, wave.
Pronounce: kloo'-dohn
Origin: from κλύζω (to billow or dash over)
of the water
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they ceased
pauo (Greek #3973)
to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end
KJV usage: cease, leave, refrain.
Pronounce: pow'-o
Origin: a primary verb ("pause")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
there was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a calm
galene (Greek #1055)
tranquillity
KJV usage: calm.
Pronounce: gal-ay'-nay
Origin: of uncertain derivation
.
w
Psa. 44:23• 23Awake, why sleepest thou, O Lord? arise, cast us not off for ever. (Psa. 44:23)
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Isa. 51:9‑10• 9Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
 10Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over? (Isa. 51:9‑10)

More on:

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Master,
Wind

Cross References

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Master.
Psa. 69:1‑2• 1<<To the chief Musician upon Shoshannim, A Psalm of David.>> Save me, O God; for the waters are come in unto my soul.
 2I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me. (Psa. 69:1‑2)
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Psa. 116:3‑4• 3The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
 4Then called I upon the name of the Lord; O Lord, I beseech thee, deliver my soul. (Psa. 116:3‑4)
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Psa. 142:4‑5• 4I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.
 5I cried unto thee, O Lord: I said, Thou art my refuge and my portion in the land of the living. (Psa. 142:4‑5)
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Lam. 3:54‑56• 54Waters flowed over mine head; then I said, I am cut off.
 55I called upon thy name, O Lord, out of the low dungeon.
 56Thou hast heard my voice: hide not thine ear at my breathing, at my cry. (Lam. 3:54‑56)
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John 2:2‑6• 2And both Jesus was called, and his disciples, to the marriage.
 3And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
 4Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
 5His mother saith unto the servants, Whatsoever he saith unto you, do it.
 6And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. (John 2:2‑6)
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Matt. 14:30• 30But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. (Matt. 14:30)
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2 Cor. 1:9‑10• 9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
 10Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us; (2 Cor. 1:9‑10)
he arose.
Psa. 65:7• 7Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people. (Psa. 65:7)
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Psa. 104:6‑9• 6Thou coveredst it with the deep as with a garment: the waters stood above the mountains.
 7At thy rebuke they fled; at the voice of thy thunder they hasted away.
 8They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.
 9Thou hast set a bound that they may not pass over; that they turn not again to cover the earth. (Psa. 104:6‑9)
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Psa. 107:25‑29• 25For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
 26They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
 27They reel to and fro, and stagger like a drunken man, and are at their wits' end.
 28Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses.
 29He maketh the storm a calm, so that the waves thereof are still. (Psa. 107:25‑29)
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Isa. 50:2• 2Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst. (Isa. 50:2)
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Jer. 5:22• 22Fear ye not me? saith the Lord: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it? (Jer. 5:22)
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Nah. 1:4• 4He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth. (Nah. 1:4)
and rebuked.As the agitation of the sea was merely the effect of the wind, it was necessary to remove the cause of the commotion before the effect would cease.
But who, by simply saying Peace, be still, (Mr 4:39,) could do this but God?
One word of our Lord can change the face of nature, and calm the troubled ocean, as well as restore peace to the disconsolate soul.

J. N. Darby Translation

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24
and coming to him they woke him up, saying, Mastera, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm.

JND Translation Notes

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a
See Note. ch. 5.5.

W. Kelly Translation

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24
and coming to [him] they woke him up, saying, Master, master, we perish! Then he, rising upa, rebuked the wind and the raging of the water, and they ceased, and there was a calm.

WK Translation Notes

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a
"Rising up": So read various MSS.; but the Edd. adopt "awaking."

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)