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Mark 1

Mr. 1:12 KJV (With Strong’s)

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12
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
immediately
euthus (Greek #2117)
straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once
KJV usage: anon, by and by, forthwith, immediately, straightway.
Pronounce: yoo-thoos'
Origin: perhaps from 2095 and 5087
the Spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
driveth
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the wilderness
eremos (Greek #2048)
lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied)
KJV usage: desert, desolate, solitary, wilderness.
Pronounce: er'-ay-mos
Origin: of uncertain affinity
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Spirit,
Wilderness

Cross References

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Ministry on This Verse

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the Spirit.
Mt. 4:1‑11• 1Entonces Jesús fué llevado del Espíritu al desierto, para ser tentado del diablo.
 2Y habiendo ayunado cuarenta días y cuarenta noches, después tuvo hambre.
 3Y llegándose á él el tentador, dijo: Si eres Hijo de Dios, di que estas piedras se hagan pan.
 4Mas él respondiendo, dijo: Escrito está: No con solo el pan vivirá el hombre, mas con toda palabra que sale de la boca de Dios.
 5Entonces el diablo le pasa á la santa ciudad, y le pone sobre las almenas del templo,
 6Y le dice: Si eres Hijo de Dios, échate abajo; que escrito está: A sus ángeles mandará por ti, Y te alzarán en las manos, Para que nunca tropieces con tu pie en piedra.
 7Jesús le dijo: Escrito está además: No tentarás al Señor tu Dios.
 8Otra vez le pasa el diablo á un monte muy alto, y le muestra todos los reinos del mundo, y su gloria,
 9Y dícele: Todo esto te daré, si postrado me adorares.
 10Entonces Jesús le dice: Vete, Satanás, que escrito está: Al Señor tu Dios adorarás y á él solo servirás.
 11El diablo entonces le dejó: y he aquí los ángeles llegaron y le servían. (Mt. 4:1‑11)
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Lc. 4:1‑4• 1Y Jesús, lleno del Espíritu Santo, volvió del Jordán, y fué llevado por el Espíritu al desierto
 2Por cuarenta días, y era tentado del diablo. Y no comió cosa en aquellos días: los cuales pasados, tuvo hambre.
 3Entonces el diablo le dijo: Si eres Hijo de Dios, di á esta piedra que se haga pan.
 4Y Jesús respondiéndole, dijo: Escrito está: Que no con pan solo vivirá el hombre, mas con toda palabra de Dios. (Lc. 4:1‑4)
driveth.Or, "sendeth him forth," [ekballo auton.]
The expression does not necessarily imply any violence; but seems to intimate the energy of that impulse on our Lord, by which he was inwardly constrained to retire from society.
• We, too, led by the Spirit, have the happy witness that we are the children of God. But, following this, there must be the consciousness of what the power of Satan is, and of the wilderness too, before there can be the full ability to serve others in the power of God. (“Mark 1” by W. Kelly)

J. N. Darby Translation

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And immediately the Spirit drives him out into the wilderness.

W. Kelly Translation

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And immediately the Spirit drives him out into the wilderness;