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Mark 4

Mr. 4:22 KJV (With Strong’s)

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22
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
i there is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
nothing
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
hid
kruptos (Greek #2927)
concealed, i.e. private
KJV usage: hid(-den), inward(-ly), secret.
Pronounce: kroop-tos'
Origin: from 2928
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
be manifested
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
; neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
was any thing kept
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
secret
apokruphos (Greek #614)
secret; by implication, treasured
KJV usage: hid, kept secret.
Pronounce: ap-ok'-roo-fos
Origin: from 613
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
it should come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
abroad
phaneros (Greek #5318)
shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally
KJV usage: abroad, + appear, known, manifest, open (+ -ly), outward (+ -ly).
Pronounce: fan-er-os'
Origin: from 5316
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i
Ec. 12:14• 14Porque Dios traerá toda obra á juicio, el cual se hará sobre toda cosa oculta, buena ó mala. (Ec. 12:14)
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Mt. 10:26• 26Así que, no los temáis; porque nada hay encubierto, que no haya de ser manifestado; ni oculto, que no haya de saberse. (Mt. 10:26)
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Lc. 12:2• 2Porque nada hay encubierto, que no haya de ser descubierto; ni oculto, que no haya de ser sabido. (Lc. 12:2)
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1 Co. 4:5• 5Así que, no juzguéis nada antes de tiempo, hasta que venga el Señor, el cual también aclarará lo oculto de las tinieblas, y manifestará los intentos de los corazones: y entonces cada uno tendrá de Dios la alabanza. (1 Co. 4:5)

Cross References

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Ministry on This Verse

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Sal. 40:9‑10• 9Anunciado he justicia en grande congregación: He aquí no detuve mis labios, Jehová, tú lo sabes.
 10No encubrí tu justicia dentro de mi corazón: Tu verdad y tu salvación he dicho: No oculté tu misericordia y tu verdad en grande concurso. (Sal. 40:9‑10)
;
Sal. 78:2‑4• 2Abriré mi boca en parábola; Hablaré cosas reservadas de antiguo:
 3Las cuales hemos oído y entendido; Que nuestros padres nos las contaron.
 4No las encubriremos á sus hijos, Contando á la generación venidera las alabanzas de Jehová, Y su fortaleza, y sus maravillas que hizo. (Sal. 78:2‑4)
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Ec. 12:14• 14Porque Dios traerá toda obra á juicio, el cual se hará sobre toda cosa oculta, buena ó mala. (Ec. 12:14)
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Mt. 10:26‑27• 26Así que, no los temáis; porque nada hay encubierto, que no haya de ser manifestado; ni oculto, que no haya de saberse.
 27Lo que os digo en tinieblas, decidlo en la luz; y lo que oís al oído predicadlo desde los terrados. (Mt. 10:26‑27)
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Lc. 8:17• 17Porque no hay cosa oculta, que no haya de ser manifestada; ni cosa escondida, que no haya de ser entendida, y de venir á luz. (Lc. 8:17)
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Lc. 12:2‑3• 2Porque nada hay encubierto, que no haya de ser descubierto; ni oculto, que no haya de ser sabido.
 3Por tanto, las cosas que dijisteis en tinieblas, á la luz serán oídas; y lo que hablasteis al oído en las cámaras, será pregonado en los terrados. (Lc. 12:2‑3)
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Hch. 4:20• 20Porque no podemos dejar de decir lo que hemos visto y oído. (Hch. 4:20)
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Hch. 20:27• 27Porque no he rehuído de anunciaros todo el consejo de Dios. (Hch. 20:27)
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1 Co. 4:5• 5Así que, no juzguéis nada antes de tiempo, hasta que venga el Señor, el cual también aclarará lo oculto de las tinieblas, y manifestará los intentos de los corazones: y entonces cada uno tendrá de Dios la alabanza. (1 Co. 4:5)
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1 Jn. 1:1‑3• 1Lo que era desde el principio, lo que hemos oído, lo que hemos visto con nuestros ojos, lo que hemos mirado, y palparon nuestras manos tocante al Verbo de vida;
 2(Porque la vida fué manifestada, y vimos, y testificamos, y os anunciamos aquella vida eterna, la cual estaba con el Padre, y nos ha aparecido;)
 3Lo que hemos visto y oído, eso os anunciamos, para que también vosotros tengáis comunión con nosotros: y nuestra comunión verdaderamente es con el Padre, y con su Hijo Jesucristo. (1 Jn. 1:1‑3)
• Rom. 14:12; 2 Cor. 5:10; 1 Cor. 4:4-5; Rom. 2:16; Matt. 10:26; Mark 4:22; Luke 8:16-17; Luke 12:1-2; JND in article on judgment seat. (“Reasons for This Session: 2 Corinthians 5:9-10” by B. Anstey)

J. N. Darby Translation

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22
For there is nothing hidden which shall not be made manifest; nor does any secret thing take place, but that it should come to light.

W. Kelly Translation

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For there is nothing hidden which shall not be manifested; neither does any secret thing take place but that it should come to light.