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Mark 1

Mark 1:18 KJV (With Strong’s)

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18
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
straightway
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
they forsook
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
nets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
diktuon (Greek #1350)
a seine (for fishing)
KJV usage: net.
Pronounce: dik'-too-on
Origin: probably from a primary verb δίκω (to cast)
, and followed
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
him
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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More on:

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Net

Cross References

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Ministry on This Verse

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forsook.
Mark 10:28‑31• 28Peter began to say unto him, Lo, it is we who have left all, and have followed thee.
 29Jesus answered and said, Verily I say unto you, There is no man who hath left house, or brethren, or sisters, or father, or mother [or wife], or children, or lands, for my sake, and the gospel's,
 30that shall not receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the coming age life eternal.
 31But many first shall be last; and the last first. (Mark 10:28‑31)
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Matt. 19:27‑30• 27{i}Then Peter answering said to him, Behold, we have left all things and have followed thee; what then shall happen to us?{/i}
 28{i}And Jesus said to them, Verily I say unto you, That ye who have followed me, in the regeneration when the Son of man shall sit down upon his throne of glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.{/i}
 29{i}And everyone who has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit life eternal.{/i}
 30{i}But many first shall be last, and last first.{/i} (Matt. 19:27‑30)
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Luke 5:11• 11And having run the ships on shore, leaving all, they followed him. (Luke 5:11)
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Luke 14:33• 33Thus, then, every one of you who forsaketh not all his own possessions cannot be my disciple. (Luke 14:33)
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Luke 18:28‑30• 28And Peter said, Behold we have left all things and have followed thee.
 29And he said to them, Verily I say unto you, There is no one who hath left home, or parents, or brethren, or wife, or children for the sake of the kingdom of God
 30who shall not get manifold more at this time, and in the age that is coming life eternal. (Luke 18:28‑30)
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Phil. 3:8• 8But moreover also I count all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on whose account I lost all things and count them to be refuse that I may win Christ, (Phil. 3:8)
• This rapidity characterizes Mark, as does the word “immediately” (ευθεως; eutheos). (“Mark 1” by J.N. Darby)
• His word does not fail in its effect. (“Mark 1” by J.N. Darby)
• Boats, nets, father — their earthly property, their ordinary occupation, their natural relationship — must yield to the call of Jesus. (“Mark 1” by W. Kelly)
• Are we seeking to be something in the world, or, at any rate, something in the Church? What is this but to be lords instead of His servants? (“Mark 1” by W. Kelly)

J. N. Darby Translation

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18
and straightway leaving their trawl-netsc they followed him.

JND Translation Notes

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c
See Note, Matt. 4.20.

W. Kelly Translation

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18
and straightway leaving their trawl-nets they followed him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)