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Mark 15

Mark 15:12 KJV (With Strong’s)

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12
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Pilate
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, What
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
will ye
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
that I shall do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
unto him whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye call
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
the King
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
f of the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
?
f
Psa. 2:6•  (Psa. 2:6)
;
Jer. 23:5•  (Jer. 23:5)
;
Acts 5:31• 31him God exalted with his right hand as Leader and Saviour to give repentance to Israel and remission of sins. (Acts 5:31)

More on:

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Jew,
King,
Pilate

Cross References

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What.
Matt. 27:22‑23• 22{i}Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.{/i}
 23{i}And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.{/i} (Matt. 27:22‑23)
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Luke 23:20‑24• 20Again therefore Pilate addressed them, wishing to release Jesus.
 21But they kept calling in reply, Crucify, crucify him!
 22And he said the third time to them, Why, what evil has this [man] done? I have found no cause of death in him. Having chastised him therefore, I will release [him].
 23But they were urgent with loud voices begging that he might be crucified; and their voices [and those of the high priests] prevailed.
 24And Pilate gave sentence that what they begged should take place, (Luke 23:20‑24)
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John 19:14‑16• 14Now it was [the] preparation of the Passover; it was about sixth hour. And he saith to the Jews, Behold, your king.
 15They cried therefore, Away with [him], away with [him]; crucify him. Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
 16Then therefore he delivered him up to them that he might be crucified. They took then Jesus [and led (him) away]; (John 19:14‑16)
whom.
Mark 15:1‑2• 1{i}And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole Sanhedrim, bound Jesus and carried [him] away, and delivered [him] up to Pilate.{/i}
 2And Pilate asked him, Art thou the King of the Jews? And he answering said to him, Thou sayest [it]. (Mark 15:1‑2)
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Mark 11:9‑11• 9And those that went before and those that followed cried out, Hosanna! blessed [be] he that cometh in the name of [the] Lord.
 10Blessed [be] the coming kingdom of our father David. Hosanna in the highest.
 11{i}And he{/i} entered into Jerusalem into the temple; and having looked round on all things, the hour being already late, he went out to Bethany with the twelve. (Mark 11:9‑11)
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Prov. 2:6‑7•  (Prov. 2:6‑7)
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Isa. 9:6‑7•  (Isa. 9:6‑7)
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Jer. 23:5‑6•  (Jer. 23:5‑6)
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Zech. 9:9•  (Zech. 9:9)
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Matt. 2:2‑4• 2{i}Where is the king of the Jews that has been born? for we have seen his star in the east, and have come to do him homage.{/i}
 3{i}But Herod the king having heard [of it], was troubled, and all Jerusalem with him;{/i}
 4{i}and, assembling all the chief priests and scribes of the people, he inquired of them where the Christ should be born.{/i} (Matt. 2:2‑4)
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Matt. 21:5• 5{i}Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.{/i} (Matt. 21:5)
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Luke 23:2• 2And they began to accuse him, saying, We found this [man] perverting our nation and forbidding to give tribute to Caesar, saying that he himself is Christ, a king. (Luke 23:2)
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Acts 5:31• 31him God exalted with his right hand as Leader and Saviour to give repentance to Israel and remission of sins. (Acts 5:31)

J. N. Darby Translation

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And Pilate answering said to them again, What will ye then that I do to him whom ye call King of the Jews?

W. Kelly Translation

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And Pilate answered and said again to them, What will ye, then, that I shall do to him whom ye call [thea] King of the Jews?

WK Translation Notes

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a
The Edd. read as the text; some old MSS. omit "whom." Other MSS. omit "whom ye call", while some later MSS. do not show "the."