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Mark 15

Mark 15:38 KJV (With Strong’s)

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38
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the veil
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
katapetasma (Greek #2665)
something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple
KJV usage: vail.
Pronounce: kat-ap-et'-as-mah
Origin: from a compound of 2596 and a congener of 4072
of the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
naos (Greek #3485)
a fane, shrine, temple
KJV usage: shrine, temple. Compare 2411.
Pronounce: nah-os'
Origin: from a primary ναίω (to dwell)
was rent
schizo (Greek #4977)
to split or sever (literally or figuratively)
KJV usage: break, divide, open, rend, make a rent.
Pronounce: skhid'-zo
Origin: apparently a primary verb
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
twain
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the top
anothen (Greek #509)
from above; by analogy, from the first; by implication, anew
KJV usage: from above, again, from the beginning (very first), the top.
Pronounce: an'-o-then
Origin: from 507
to
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
the bottom
kato (Greek #2736)
adverb from 2596; downwards
KJV usage: beneath, bottom, down, under.
Pronounce: kat'-o
Origin: κατωτέρω (kat-o-ter'-o) (compare 2737)
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More on:

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The Temple,
Twain,
Veil

Cross References

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Ministry on This Verse

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Ex. 26:31‑34•  (Ex. 26:31‑34)
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Ex. 40:20‑21•  (Ex. 40:20‑21)
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Lev. 16:2‑19•  (Lev. 16:2‑19)
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2 Chron. 3:8‑14•  (2 Chron. 3:8‑14)
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Matt. 27:51‑53• 51{i}And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent,{/i}
 52{i}and the tombs were opened; and many bodies of the saints fallen asleep arose,{/i}
 53{i}and going out of the tombs after his arising, entered into the holy city and appeared unto many.{/i} (Matt. 27:51‑53)
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Luke 23:45• 45And the sun was darkened, and the veil of the temple was rent in the midst. (Luke 23:45)
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Heb. 4:14‑16• 14Having therefore a great high priest, passed as he hath through the heavens, Jesus the Son of God, let us hold fast the confession.
 15For we have not a high priest unable to sympathize with our infirmities, but tempted as he hath been in all things alike apart from sin.
 16Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help. (Heb. 4:14‑16)
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Heb. 6:19• 19which we have as the soul's anchor both secure and firm and entering into the inner [side] of the veil, (Heb. 6:19)
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Heb. 9:3‑12• 3but after the second veil a tabernacle that is called Holy of holies,
 4having a golden censer and the ark of the covenant covered round everywhere with gold, in which [were] a golden pot having the manna, and the rod of Aaron that sprouted, and the tables of the covenant,
 5and above over it cherubim of glory overshadowing the mercy-seat, concerning which things it is not now [opportune] to speak in detail.
 6Now these things having been thus constituted, into the first tabernacle indeed the priests enter at all times accomplishing the services,
 7but into the second the high priest alone once the year, not apart from blood, which he offereth for himself and for the errors of the people:
 8the Holy Spirit showing this that the way of the holies hath not yet been manifested, while yet the first tabernacle hath a standing:
 9the which [is] a parable for the time present, according to which are offered both gifts and sacrifices, unable as to conscience to perfect the worshipper,
 10only with meats and drinks and different washings, ordinances of flesh imposed until a season of rectification.
 11But Christ having come high priest of the good things to come by the better and more perfect tabernacle, not handmade (that is, not of this creation),
 12neither by blood of goats and calves but by his own blood, entered once for all into the holies, having found an everlasting redemption. (Heb. 9:3‑12)
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Heb. 10:19‑23• 19Having therefore, brethren, boldness for the entrance into the holies by the blood of Jesus,
 20a new and living way which he inaugurated for us through the veil, that is, his flesh,
 21and [having] a great priest over the house of God,
 22let us approach with true heart in full assurance of faith, having our hearts sprinkled from a wicked conscience, and our body washed with pure water.
 23Let us hold fast the confession of the hope unwavering, for [he is] faithful that promised; (Heb. 10:19‑23)
• The Jewish system was doomed, and sentence executed upon its characteristic and central feature. The veil was that which separated the holy place from the holy of holies; there was no single point in the Jewish system more emphatic than the veil. For what the veil indicated as a figure was God present, but man standing outside. (“Mark 15” by W. Kelly)

J. N. Darby Translation

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38
And the veil of the templeb was rent in two from the top to the bottom.

JND Translation Notes

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b
Naos, as ver. 29.

W. Kelly Translation

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38
And the veil of the temple was rent in two from the top to the bottom.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)