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Luke 23

Luke 23:45 KJV (With Strong’s)

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45
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the sun
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
helios (Greek #2246)
the sun; by implication, light
KJV usage: + east, sun.
Pronounce: hay'-lee-os
Origin: from ἕλη (a ray; perhaps akin to the alternate of 138)
was darkened
skotizo (Greek #4654)
to obscure (literally or figuratively)
KJV usage: darken.
Pronounce: skot-id-zo
Origin: from 4655
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the veil
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
katapetasma (Greek #2665)
something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple
KJV usage: vail.
Pronounce: kat-ap-et'-as-mah
Origin: from a compound of 2596 and a congener of 4072
of the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
naos (Greek #3485)
a fane, shrine, temple
KJV usage: shrine, temple. Compare 2411.
Pronounce: nah-os'
Origin: from a primary ναίω (to dwell)
was rent
schizo (Greek #4977)
to split or sever (literally or figuratively)
KJV usage: break, divide, open, rend, make a rent.
Pronounce: skhid'-zo
Origin: apparently a primary verb
in the midst
mesos (Greek #3319)
middle (as an adjective or (neuter) noun)
KJV usage: among, X before them, between, + forth, mid(-day, -night), midst, way.
Pronounce: mes'-os
Origin: from 3326
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Cross References

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Ministry on This Verse

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and the veil.
Ex. 26:31•  (Ex. 26:31)
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Lev. 16:12‑16•  (Lev. 16:12‑16)
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2 Chron. 3:14•  (2 Chron. 3:14)
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Matt. 27:51• 51{i}And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent,{/i} (Matt. 27:51)
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Mark 15:38• 38{i}And{/i} the veil of the temple was rent in two from the top to the bottom. (Mark 15:38)
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Eph. 2:14‑18• 14For he is our peace that made both one, and broke down the middle wall of the fence,
15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace,
16and might reconcile both in one body to God through the cross, having slain the enmity in it.
17And having come he preached peace to you that were afar off and peace to those that were nigh.
18For through him we both have access by one Spirit to the Father.
(Eph. 2:14‑18)
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Heb. 6:19• 19which we have as the soul's anchor both secure and firm and entering into the inner [side] of the veil, (Heb. 6:19)
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Heb. 9:3‑8• 3but after the second veil a tabernacle that is called Holy of holies,
4having a golden censer and the ark of the covenant covered round everywhere with gold, in which [were] a golden pot having the manna, and the rod of Aaron that sprouted, and the tables of the covenant,
5and above over it cherubim of glory overshadowing the mercy-seat, concerning which things it is not now [opportune] to speak in detail.
6Now these things having been thus constituted, into the first tabernacle indeed the priests enter at all times accomplishing the services,
7but into the second the high priest alone once the year, not apart from blood, which he offereth for himself and for the errors of the people:
8the Holy Spirit showing this that the way of the holies hath not yet been manifested, while yet the first tabernacle hath a standing:
(Heb. 9:3‑8)
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Heb. 10:19‑22• 19Having therefore, brethren, boldness for the entrance into the holies by the blood of Jesus,
20a new and living way which he inaugurated for us through the veil, that is, his flesh,
21and [having] a great priest over the house of God,
22let us approach with true heart in full assurance of faith, having our hearts sprinkled from a wicked conscience, and our body washed with pure water.
(Heb. 10:19‑22)
 Now there is no longer a veil; that which has put sin away through perfect love now shines forth, while the holiness of God’s presence is joy to the heart, and not torment. What brings us into the presence of perfect holiness without a veil put away the sin which forbade us to be there. (Luke 23 by J.N. Darby)

J. N. Darby Translation

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45
And the sun was darkened, and the veil of the templeb rent in the midst.

JND Translation Notes

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b
Naos. The shrine.

W. Kelly Translation

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45
And the sun was darkeneda, and the veil of the temple was rent in the midst.

WK Translation Notes

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a
Many Edd. read "And the sun was darkened." Others have "the sun being eclipsed." or "the sun’s light failing."