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Mark 2

Mark 2:5 KJV (With Strong’s)

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5
When
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
m, he said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto the sick of the palsy
paralutikos (Greek #3885)
as if dissolved, i.e. "paralytic"
KJV usage: that had (sick of) the palsy.
Pronounce: par-al-oo-tee-kos'
Origin: from a derivative of 3886
, Son
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
, thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
sins
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
be forgiven
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
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de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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saw.
Gen. 22:12• 12And he said, Stretch not out thy hand against the lad, neither do anything to him; for now I know that thou fearest God, and hast not withheld thy son, thine only son, from me. (Gen. 22:12)
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John 2:25• 25and that he had not need that any should testify of man, for himself knew what was in man. (John 2:25)
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Acts 11:23• 23who, having arrived and seeing the grace of God, rejoiced, and exhorted all with purpose of heart to abide with the Lord; (Acts 11:23)
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Acts 14:9• 9This man heard Paul speaking, who, fixing his eyes on him, and seeing that he had faith to be healed, (Acts 14:9)
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Eph. 2:8• 8For ye are saved by grace, through faith; and this not of yourselves; it is God's gift: (Eph. 2:8)
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1 Thess. 1:3‑4• 3remembering unceasingly your work of faith, and labour of love, and enduring constancy of hope, of our Lord Jesus Christ, before our God and Father;
4knowing, brethren beloved by God, your election.
(1 Thess. 1:3‑4)
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James 2:18‑22• 18But some one will say, *Thou* hast faith and *I* have works. Shew me thy faith without works, and *I* from my works will shew thee my faith.
19*Thou* believest that God is one. Thou doest well. The demons even believe, and tremble.
20But wilt thou know, O vain man, that faith without works is dead?
21Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?
22Thou seest that faith wrought with his works, and that by works faith was perfected.
(James 2:18‑22)
he said.
Mark 2:9‑10• 9Which is easier, to say to the paralytic, Thy sins are forgiven thee; or to say, Arise, and take up thy couch and walk?
10But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic,
(Mark 2:9‑10)
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Isa. 53:11• 11He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and *he* shall bear their iniquities. (Isa. 53:11)
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Matt. 9:2• 2And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven. (Matt. 9:2)
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Luke 5:20• 20And seeing their faith, he said, Man, thy sins are forgiven thee. (Luke 5:20)
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Luke 7:47‑50• 47For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little.
48And he said to her, Thy sins are forgiven.
49And they that were with them at table began to say within themselves, Who is this who forgives also sins?
50And he said to the woman, Thy faith has saved thee; go in peace.
(Luke 7:47‑50)
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Acts 5:31• 31Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins. (Acts 5:31)
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2 Cor. 2:10• 10But to whom ye forgive anything, *I* also; for I also, what I have forgiven, if I have forgiven anything, it is for your sakes in the person of Christ; (2 Cor. 2:10)
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Col. 3:13• 13forbearing one another, and forgiving one another, if any should have a complaint against any; even as the Christ has forgiven you, so also do *ye*. (Col. 3:13)
Son.The Jews believed that not only death but all disease was the consequence of sin.
"There is no death without sin, nor any chastisement without iniquity;" and that "no diseased person could be healed of his disease till his sins were blotted out."
Our Lord, therefore, as usual, appeals to their received opinions, and asserts his high dignity, by first forgiving the sins, and then healing the body of the paralytic.
sins.
Job 33:17‑26• 17That he may withdraw man from his work, and hide pride from man.
18He keepeth back his soul from the pit, and his life from passing away by the sword.
19He is chastened also with pain upon his bed, and with constant strife in his bones;
20And his life abhorreth bread, and his soul dainty food;
21His flesh is consumed away from view, and his bones that were not seen stick out;
22And his soul draweth near to the pit, and his life to the destroyers.
23If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his duty;
24Then he will be gracious unto him, and say, Deliver him from going down to the pit: I have found a ransom.
25His flesh shall be fresher than in childhood; he shall return to the days of his youth.
26He shall pray unto +God, and he will receive him with favour; and he shall see his face with shoutings, and he will render unto man his righteousness.
(Job 33:17‑26)
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Psa. 32:1‑5• 1Of David. Instruction. Blessed is he whose transgression is forgiven, whose sin is covered!
2Blessed is the man unto whom Jehovah reckoneth not iniquity, and in whose spirit there is no guile!
3When I kept silence, my bones waxed old, through my groaning all the day long.
4For day and night thy hand was heavy upon me; my moisture was turned into the drought of summer. Selah.
5I acknowledged my sin unto thee, and mine iniquity I covered not; I said, I will confess my transgressions unto Jehovah, and *thou* forgavest the iniquity of my sin. Selah.
(Psa. 32:1‑5)
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Psa. 90:7‑9• 7For we are consumed by thine anger, and by thy fury are we troubled.
8Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
9For all our days pass away in thy wrath: we spend our years as a passing thought.
(Psa. 90:7‑9)
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Psa. 103:3• 3Who forgiveth all thine iniquities, who healeth all thy diseases; (Psa. 103:3)
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Isa. 38:17• 17Behold, instead of peace I had bitterness upon bitterness; but thou hast in love delivered my soul from the pit of destruction; for thou hast cast all my sins behind thy back. (Isa. 38:17)
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John 5:14• 14After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee. (John 5:14)
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1 Cor. 11:30• 30On this account many among you are weak and infirm, and a good many are fallen asleep. (1 Cor. 11:30)
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James 5:15• 15and the prayer of faith shall heal the sick, and the Lord shall raise him up; and if he be one who has committed sins, it shall be forgiven him. (James 5:15)
 He knew the real source of all these evils, and He could bring in its remedy. “Thy sins,” said He to the poor paralytic man, who was brought to Him with a faith that overcame difficulties, persevering in spite of them. (Mark 2 by J.N. Darby)
 This was the root of the evil, deeper than either leprosy or paralysis―sin―which man accounts so small a matter, a mere moral scar on the surface! (Mark2 by W. Kelly)
 It may be weak faith, but it is of God; and His eye was quick to see it, and to bless it according to all the love of His heart. (Mark2 by W. Kelly)

J. N. Darby Translation

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But Jesus, seeing their faith, says to the paralytic, Child, thy sins are forgiven thee.

W. Kelly Translation

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When Jesus saw their faith, he says to the paralytic, Son, thy sins are forgiven [theea].

WK Translation Notes

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a
Some MSS. omit "thee."