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Mark 7

Mark 7:28 KJV (With Strong’s)

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28
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
she answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Yes
nai (Greek #3483)
yes
KJV usage: even so, surely, truth, verily, yea, yes.
Pronounce: nahee
Origin: a primary particle of strong affirmation
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
: yet
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
theg dogs
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kunarion (Greek #2952)
a puppy
KJV usage: dog.
Pronounce: koo-nar'-ee-on
Origin: neuter of a presumed derivative of 2965
under
hupokato (Greek #5270)
down under, i.e. beneath
KJV usage: under.
Pronounce: hoop-ok-at'-o
Origin: from 5259 and 2736
the table
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
trapeza (Greek #5132)
a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest)
KJV usage: bank, meat, table.
Pronounce: trap'-ed-zah
Origin: probably contracted from 5064 and 3979
eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the children’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paidion (Greek #3813)
a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
KJV usage: (little, young) child, damsel.
Pronounce: pahee-dee'-on
Origin: neuter diminutive of 3816
crumbs
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psichion (Greek #5589)
a little bit or morsel
KJV usage: crumb.
Pronounce: psikh-ee'-on
Origin: diminutive from a derivative of the base of 5567 (meaning a crumb)
.
g
Rom. 15:8‑9• 8For I say that Christ became a minister of [the] circumcision for God's truth to confirm the promises of the fathers;
 9and that the Gentiles should glorify God for mercy, even as it is written, “On this account I will confess to thee among [the] Gentiles, and to thy name will I sing.” (Rom. 15:8‑9)
;
Eph. 2:12‑14• 12that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
 13but now in Christ Jesus ye that were once far off have become nigh by the blood of the Christ.
 14For he is our peace that made both one, and broke down the middle wall of the fence, (Eph. 2:12‑14)

More on:

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Dog,
Table

Cross References

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Ministry on This Verse

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yet.
Psa. 145:16•  (Psa. 145:16)
;
Isa. 45:22•  (Isa. 45:22)
;
Isa. 49:6•  (Isa. 49:6)
;
Matt. 5:45• 45that ye may be sons of your Father that is in [the] heavens; for he maketh his sun rise on evil and good, and sendeth rain on just and unjust. (Matt. 5:45)
;
Luke 7:6‑8• 6And Jesus went with them. But already when he was not far from the house, the centurion sent to him friends, saying to him, Lord, do not trouble thyself; for I am not worthy that thou shouldest enter under my roof.
 7Wherefore neither did I count myself worthy to come to thee. But say by a word, and my servant shall be healed.
 8For I also am a man placed under authority, having under myself soldiers: and I say to one, Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does [it]. (Luke 7:6‑8)
;
Luke 15:30‑32• 30But when this thy son, who has devoured thy living with harlots, is come, thou hast killed for him the fatted calf.
 31But he said unto him, Child, thou art ever with me, and all that is mine is thine.
 32{i}But{/i} it was right to make merry and rejoice because this thy brother was dead and has come to life again, and was lost and has been found. (Luke 15:30‑32)
;
Acts 11:17‑18• 17If then God gave to them the same gift as also to us when we believed upon the Lord Jesus Christ, who was I that could forbid God?
 18And when they heard these things, they were still and glorified God, saying, Then indeed also to the Gentiles did God give repentance unto life. (Acts 11:17‑18)
;
Rom. 3:29• 29Is he, pray, the God of Jews only? [Is he] not also of Gentiles? Yes, of Gentiles also; (Rom. 3:29)
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Rom. 10:12• 12For there is no difference of Jew and Greek, for the same Lord of all [is] rich toward all that call upon him. (Rom. 10:12)
;
Rom. 15:8‑9• 8For I say that Christ became a minister of [the] circumcision for God's truth to confirm the promises of the fathers;
 9and that the Gentiles should glorify God for mercy, even as it is written, “On this account I will confess to thee among [the] Gentiles, and to thy name will I sing.” (Rom. 15:8‑9)
;
Eph. 2:12‑14• 12that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
 13but now in Christ Jesus ye that were once far off have become nigh by the blood of the Christ.
 14For he is our peace that made both one, and broke down the middle wall of the fence, (Eph. 2:12‑14)
;
Eph. 3:8• 8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ, (Eph. 3:8)
• The poor woman rested only upon grace. Her faith, with an intelligence given of God, laid hold of the grace which went beyond the promises made to Israel. She penetrates into the heart of the God of love, as He is revealed in Jesus, even as He penetrates into ours, and she enjoys the fruit of it. For this was brought in now: God Himself directly in presence of and connection with man, and man as he was before God—not a rule or system for man to prepare himself for God. (“Mark 7” by J.N. Darby)
• She is taught of the Lord to take her true place; but she cleaves with undoubting assurance to the certainty that He will not deny His. (“Mark 7” by W. Kelly)

J. N. Darby Translation

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28
But she answered and says to him, Yeal, Lord; for even the dogs under the table eat of the children’sm crumbs.

JND Translation Notes

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l
See Matt. 15.26,27
m
Paidion, or "little children" (a diminutive), without particular reference to the family they are of. see 1 John 2.13.

W. Kelly Translation

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28
And she answered and says to him, Yea, Lord: for even the dogs under the table eat of the children’s crumbs.