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Mark 9

Mark 9:10 KJV (With Strong’s)

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And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they kept
krateo (Greek #2902)
to use strength, i.e. seize or retain (literally or figuratively)
KJV usage: hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
Pronounce: krat-eh'-o
Origin: from 2904
that saying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
themselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, questioning one with another
suzeteo (Greek #4802)
to investigate jointly, i.e. discuss, controvert, cavil
KJV usage: dispute (with), enquire, question (with), reason (together).
Pronounce: sood-zay-teh'-o
Origin: from 4862 and 2212
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
the rising
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
should mean
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
w.
w
Acts 17:18• 18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. (Acts 17:18)

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Transfiguration

Cross References

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Ministry on This Verse

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they.
Gen. 37:11• 11And his brethren envied him; but his father observed the saying. (Gen. 37:11)
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Luke 2:50‑51• 50And they understood not the saying which he spake unto them.
 51And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. (Luke 2:50‑51)
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Luke 24:7‑8• 7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
 8And they remembered his words, (Luke 24:7‑8)
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John 16:17‑19• 17Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
 18They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
 19Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? (John 16:17‑19)
what.
Mark 9:32• 32But they understood not that saying, and were afraid to ask him. (Mark 9:32)
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Matt. 16:22• 22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. (Matt. 16:22)
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Luke 18:33‑34• 33And they shall scourge him, and put him to death: and the third day he shall rise again.
 34And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken. (Luke 18:33‑34)
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Luke 24:25‑27• 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
 26Ought not Christ to have suffered these things, and to enter into his glory?
 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. (Luke 24:25‑27)
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John 2:19‑22• 19Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
 20Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
 21But he spake of the temple of his body.
 22When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said. (John 2:19‑22)
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John 12:16,33‑34• 16These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
 33This he said, signifying what death he should die.
 34The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? (John 12:16,33‑34)
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John 16:29‑30• 29His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
 30Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. (John 16:29‑30)
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Acts 17:18• 18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. (Acts 17:18)
• That there was a resurrection in which God would raise up all the dead at the last day, they had no doubt. But that the Son of Man was the resurrection and the life—the absolute triumph over death of the last Adam, the Son of God having life in Himself, manifested by His resurrection from among the dead (a deliverance that shall be accomplished in the saints also in due time), of this they understood nothing. (“Mark 9” by J.N. Darby)

J. N. Darby Translation

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And they kept that saying, questioning among themselves, what risingc from among the dead was.

JND Translation Notes

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c
Or "the rising."

W. Kelly Translation

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And they kept that saying, questioning among themselves what rising from among the dead was.