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Matthew 18

Mt. 18:28 KJV (With Strong’s)

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28
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
same
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
servant
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
went out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
, and found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sundoulos (Greek #4889)
a co-slave, i.e. servitor or ministrant of the same master (human or divine)
KJV usage: fellowservant.
Pronounce: soon'-doo-los
Origin: from 4862 and 1401
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
fellowservants
sundoulos (Greek #4889)
a co-slave, i.e. servitor or ministrant of the same master (human or divine)
KJV usage: fellowservant.
Pronounce: soon'-doo-los
Origin: from 4862 and 1401
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
owed
opheilo (Greek #3784)
to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
KJV usage: behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785.
Pronounce: of-i'-lo
Origin: ὀφειλέω (of-i-leh'-o) probably from the base of 3786 (through the idea of accruing)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
an hundred
hekaton (Greek #1540)
a hundred
KJV usage: hundred.
Pronounce: hek-at-on'
Origin: of uncertain affinity
δpence
denarion (Greek #1220)
a denarius (or ten asses)
KJV usage: pence, penny(-worth).
Pronounce: day-nar'-ee-on
Origin: of Latin origin
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he laid hands
krateo (Greek #2902)
to use strength, i.e. seize or retain (literally or figuratively)
KJV usage: hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
Pronounce: krat-eh'-o
Origin: from 2904
on him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and took him by the throat
pnigo (Greek #4155)
to wheeze, i.e. (causative, by implication) to throttle or strangle (drown)
KJV usage: choke, take by the throat.
Pronounce: pnee'-go
Origin: strengthened from 4154
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Pay
apodidomi (Greek #591)
to give away, i.e. up, over, back, etc. (in various applications)
KJV usage: deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
Pronounce: ap-od-eed'-o-mee
Origin: from 575 and 1325
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
thou owest
opheilo (Greek #3784)
to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
KJV usage: behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785.
Pronounce: of-i'-lo
Origin: ὀφειλέω (of-i-leh'-o) probably from the base of 3786 (through the idea of accruing)
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δ
the Roman penny is the eighth part of an ounce, which, at 5 shillings the ounce, is seven pence halfpenny,
Mt. 20:2• 2Y habiéndose concertado con los obreros en un denario al día, los envió á su viña. (Mt. 20:2)
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More on:

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Servant

Cross References

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Ministry on This Verse

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an hundred.Rather, "a hundred denarii," as our penny does not convey one seventh of the meaning.
This would amount to about 3£. 2s. 6d. English; which was not one six hundred thousandth part of the 10,000 talents, even calculating them as Roman talents.pence."The Roman penny is the eighth part of an ounce, which after five shillings the ounce is sevenpence halfpenny."
Mt. 20:2• 2Y habiéndose concertado con los obreros en un denario al día, los envió á su viña. (Mt. 20:2)
and took.
Dt. 15:2• 2Y esta es la manera de la remisión: perdonará á su deudor todo aquél que hizo empréstito de su mano, con que obligó á su prójimo: no lo demandará más á su prójimo, ó á su hermano; porque la remisión de Jehová es pregonada. (Dt. 15:2)
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Neh. 5:7,10‑11• 7Medité lo entonces para conmigo, y reprendí á los principales y á los magistrados, y díjeles: ¿Tomáiscada uno usura de vuestros hermanos? Y convoqué contra ellos una grande junta.
 10También yo, y mis hermanos, y mis criados, les hemos prestado dinero y grano: relevémosles ahora de este gravamen.
 11Ruégoos que les devolváis hoy sus tierras, sus viñas, sus olivares, y sus casas, y la centésima parte del dinero y grano, del vino y del aceite que demandáis de ellos. (Neh. 5:7,10‑11)
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Neh. 10:31• 31Asimismo, que si los pueblos de la tierra trajesen á vender mercaderías y comestibles en día de sábado, nada tomaríamos de ellos en sábado, ni en día santificado; y que dejaríamos el año séptimo, con remisión de toda deuda. (Neh. 10:31)
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Is. 58:3• 3¿Por qué, dicen, ayunamos, y no hiciste caso; humillamos nuestras almas, y no te diste por entendido? He aquí que en el día de vuestro ayuno halláis lo que queréis, y todos demandáis vuestras haciendas. (Is. 58:3)
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Ez. 45:9• 9Así ha dicho el Señor Jehová: Básteos, oh príncipes de Israel: dejad la violencia y la rapiña: haced juicio y justicia; quitad vuestras imposiciones de sobre mi pueblo, dice el Señor Jehová. (Ez. 45:9)
• A hundred pence — a small sum indeed in comparison with that which had just been forgiven to himself. (“Remarks on Matthew 18” by W. Kelly)

J. N. Darby Translation

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But that bondman having gone out, found one of his fellow-bondmen who owed him a hundred denarii. And having seized him, he throttled him, saying, Pay me if thou owest anything.

W. Kelly Translation

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But that bondman, on going out, found one of his fellow-bondmen who owed him a hundred denarii, and having laid hold he was grasping his throat, saying, Pay what thou owest.