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Matthew 21

Mt. 21:10 KJV (With Strong’s)

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10
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was come
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Jerusalem
Hierosoluma (Greek #2414)
Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine
KJV usage: Jerusalem. Compare 2419.
Pronounce: hee-er-os-ol'-oo-mah
Origin: of Hebrew origin (03389)
, all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the city
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
was moved
seio (Greek #4579)
to rock (vibrate, properly, sideways or to and fro), i.e. (generally) to agitate (in any direction; cause to tremble); figuratively, to throw into a tremor (of fear or concern)
KJV usage: move, quake, shake.
Pronounce: si'-o
Origin: apparently a primary verb
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
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More on:

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Jerusalem

Cross References

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Ministry on This Verse

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all.
Mt. 2:3• 3Y oyendo esto el rey Herodes, se turbó, y toda Jerusalem con él. (Mt. 2:3)
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Rt. 1:19• 19Anduvieron pues ellas dos hasta que llegaron á Beth-lehem: y aconteció que entrando en Beth-lehem, toda la ciudad se conmovió por razón de ellas, y decían: ¿No es ésta Noemi? (Rt. 1:19)
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1 S. 16:4• 4Hizo pues Samuel como le dijo Jehová: y luego que él llegó á Beth-lehem, los ancianos de la ciudad le salieron á recibir con miedo, y dijeron: ¿Es pacífica tu venida? (1 S. 16:4)
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Jn. 12:16‑19• 16Estas cosas no las entendieron sus discípulos de primero: empero cuando Jesús fué glorificado, entonces se acordaron de que estas cosas estaban escritas de él, y que le hicieron estas cosas.
 17Y la gente que estaba con él, daba testimonio de cuando llamó á Lázaro del sepulcro, y le resucitó de los muertos.
 18Por lo cual también había venido la gente á recibirle, porque había oído que él había hecho esta señal;
 19Mas los Fariseos dijeron entre sí: ¿Veis que nada aprovecháis? he aquí, el mundo se va tras de él. (Jn. 12:16‑19)
Who.
Cnt. 3:6• 6¿Quién es ésta que sube del desierto como columnita de humo, Sahumada de mirra y de incienso, Y de todos polvos aromáticos? (Cnt. 3:6)
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Is. 63:1• 1¿Quién es éste que viene de Edom, de Bosra con vestidos bermejos? ¿éste hermoso en su vestido, que marcha en la grandeza de su poder? Yo, el que hablo en justicia, grande para salvar. (Is. 63:1)
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Lc. 5:21• 21Entonces los escribas y los Fariseos comenzaron á pensar, diciendo: ¿Quién es éste que habla blasfemias? ¿Quién puede perdonar pecados sino sólo Dios? (Lc. 5:21)
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Lc. 7:49• 49Y los que estaban juntamente sentados á la mesa, comenzaron á decir entre sí: ¿ Quién es éste, que también perdona pecados? (Lc. 7:49)
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Lc. 9:9• 9Y dijo Herodes: A Juan yo degollé: ¿quién pues será éste, de quien yo oigo tales cosas? Y procuraba verle. (Lc. 9:9)
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Lc. 20:2• 2Y le hablaron, diciendo: Dinos: ¿con qué potestad haces estas cosas? ¿ó quién es el que te ha dado esta potestad? (Lc. 20:2)
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Jn. 2:18• 18Y los Judíos respondieron, y dijéronle: ¿Qué señal nos muestras de que haces esto? (Jn. 2:18)
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Hch. 9:5• 5Y él dijo: ¿Quién eres, Señor? Y él dijo: Yo soy Jesús á quien tú persigues: dura cosa te es dar coses contra el aguijón. (Hch. 9:5)
• He comes to the city; but He is unknown: His own know Him not. They ask, "Who is this?" So little understanding had the multitude, that they answer, "This is Jesus, the prophet of Nazareth of Galilee." But though they only see Jesus of Galilee, yet He shows Himself as King, and takes a place of authority and power. (“Remarks on Matthew 20:30 and 21:1-22” by W. Kelly)

J. N. Darby Translation

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And as he entered into Jerusalem, the whole city was moved, saying, Who is this?

W. Kelly Translation

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And as he entered into Jerusalem, the whole city was moved, saying, Who is this?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)