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Matthew 24

Mt. 24:46 KJV (With Strong’s)

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46
Blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
is that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
servant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
when he cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
shall find
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
doing
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
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More on:

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Lord,
Servant

Cross References

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Ministry on This Verse

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Mt. 25:34• 34Entonces el Rey dirá á los que estarán á su derecha: Venid, benditos de mi Padre, heredad el reino preparado para vosotros desde la fundación del mundo. (Mt. 25:34)
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Lc. 12:37,43• 37Bienaventurados aquellos siervos, á los cuales cuando el Señor viniere, hallare velando: de cierto os digo, que se ceñirá, y hará que se sienten á la mesa, y pasando les servirá.
 43Bienaventurado aquel siervo, al cual, cuando el señor viniere, hallare haciendo así. (Lc. 12:37,43)
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Fil. 1:21‑23• 21Porque para mí el vivir es Cristo, y el morir es ganancia.
 22Mas si el vivir en la carne, esto me será para fruto de la obra, no sé entonces qué escoger;
 23Porque de ambas cosas estoy puesto en estrecho, teniendo deseo de ser desatado, y estar con Cristo, lo cual es mucho mejor: (Fil. 1:21‑23)
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2 Ti. 4:6‑8• 6Porque yo ya estoy para ser ofrecido, y el tiempo de mi partida está cercano.
 7He peleado la buena batalla, he acabado la carrera, he guardado la fe.
 8Por lo demás, me está guardada la corona de justicia, la cual me dará el Señor, juez justo, en aquel día; y no sólo á mí, sino también á todos los que aman su venida. (2 Ti. 4:6‑8)
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2 P. 1:13‑15• 13Porque tengo por justo, en tanto que estoy en este tabernáculo, de incitaros con amonestación:
 14Sabiendo que brevemente tengo de dejar mi tabernáculo, como nuestro Señor Jesucristo me ha declarado.
 15También yo procuraré con diligencia, que después de mi fallecimiento, vosotros podáis siempre tener memoria de estas cosas. (2 P. 1:13‑15)
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Ap. 2:19• 19Yo he conocido tus obras, y caridad, y servicio, y fe, y tu paciencia, y que tus obras postreras son más que las primeras. (Ap. 2:19)
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Ap. 16:15• 15He aquí, yo vengo como ladrón. Bienaventurado el que vela, y guarda sus vestiduras, para que no ande desnudo, y vean su vergüenza. (Ap. 16:15)
• While the words "appearing," "day," etc., are special (and never used, I think, except where responsibility is concerned) the word "coming" is general; and though applicable, if the context so require it, to cases of responsibility, it is in itself of wider character and is used therefore to express our Lord's return in nothing but grace. In other words, the appearing, day, or revelation of Christ is still His coming or presence; but His coming does not necessarily mean His appearing, revelation, or day. He may come without appearing, and I believe that there is proof from Scripture that so it is when He receives us to Himself on high; but His "appearing" is that further stage of His coming again, when every eye shall see Him. (“Remarks on Matthew 24:32-51” by W. Kelly)
• The great point is to be doing His will. (“Remarks on Matthew 24:32-51” by W. Kelly)

J. N. Darby Translation

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46
Blessed is that bondman whom his lord on coming shall find doing thus.

W. Kelly Translation

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46
Blessed [is] that bondman whom his lord on coming shall find so doinga.

WK Translation Notes

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a
Or, "thus doing."