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Matthew 8

Mt. 8:34 KJV (With Strong’s)

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34
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, the whole
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
city
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
came out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
meet
sunantesis (Greek #4877)
a meeting with
KJV usage: meet.
Pronounce: soon-an'-tay-sis
Origin: from 4876
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when they saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, they besought
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
him that
hopos (Greek #3704)
what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
KJV usage: because, how, (so) that, to, when.
Pronounce: hop'-oce
Origin: from 3739 and 4459
he would depart
metabaino (Greek #3327)
to change place
KJV usage: depart, go, pass, remove.
Pronounce: met-ab-ah'-ee-no
Origin: from 3326 and the base of 939
n out
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
horion (Greek #3725)
a boundary-line, i.e. (by implication) a frontier (region)
KJV usage: border, coast.
Pronounce: hor'-ee-on
Origin: neuter of a derivative of an apparently primary ὅρος (a bound or limit)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
coasts
horion (Greek #3725)
a boundary-line, i.e. (by implication) a frontier (region)
KJV usage: border, coast.
Pronounce: hor'-ee-on
Origin: neuter of a derivative of an apparently primary ὅρος (a bound or limit)
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n
Job 21:14• 14Dicen pues á Dios: Apártate de nosotros, Que no queremos el conocimiento de tus caminos. (Job 21:14)
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Lc. 5:8• 8Lo cual viendo Simón Pedro, se derribó de rodillas á Jesús, diciendo: Apártate de mí, Señor, porque soy hombre pecador. (Lc. 5:8)
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Hch. 16:39• 39Y viniendo, les rogaron; y sacándolos, les pidieron que se saliesen de la ciudad. (Hch. 16:39)

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The Lord Jesus

Cross References

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Ministry on This Verse

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they besought.
Mt. 8:29• 29Y he aquí clamaron, diciendo: ¿Qué tenemos contigo, Jesús, Hijo de Dios? ¿has venido acá á molestarnos antes de tiempo? (Mt. 8:29)
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Dt. 5:25• 25Ahora pues, ¿por qué moriremos? que este gran fuego nos consumirá: si tornáremos á oir la voz de Jehová nuestro Dios, moriremos. (Dt. 5:25)
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1 S. 16:4• 4Hizo pues Samuel como le dijo Jehová: y luego que él llegó á Beth-lehem, los ancianos de la ciudad le salieron á recibir con miedo, y dijeron: ¿Es pacífica tu venida? (1 S. 16:4)
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1 R. 17:18• 18Y ella dijo á Elías: ¿Qué tengo yo contigo, varón de Dios? ¿has venido á mí para traer en memoria mis iniquidades, y para hacerme morir mi hijo? (1 R. 17:18)
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1 R. 18:17• 17Y como Achâb vió á Elías, díjole Achâb: ¿Eres tú el que alborotas á Israel? (1 R. 18:17)
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Job 21:14• 14Dicen pues á Dios: Apártate de nosotros, Que no queremos el conocimiento de tus caminos. (Job 21:14)
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Job 22:17• 17Que decían á Dios: Apártate de nosotros. ¿Y qué les había hecho el Omnipotente? (Job 22:17)
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Mr. 5:17‑18• 17Y comenzaron á rogarle que se fuese de los términos de ellos.
 18Y entrando él en el barco, le rogaba el que había sido fatigado del demonio, para estar con él. (Mr. 5:17‑18)
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Lc. 5:8• 8Lo cual viendo Simón Pedro, se derribó de rodillas á Jesús, diciendo: Apártate de mí, Señor, porque soy hombre pecador. (Lc. 5:8)
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Lc. 8:28,37‑39• 28El cual, como vió á Jesús, exclamó y se postró delante de él, y dijo á gran voz: ¿ Qué tengo yo contigo, Jesús, Hijo del Dios Altísimo? Ruégote que no me atormentes.
 37Entonces toda la multitud de la tierra de los Gadarenos alrededor, le rogaron que se fuese de ellos; porque tenían gran temor. Y él, subiendo en el barco, volvióse.
 38Y aquel hombre, de quien habían salido los demonios, le rogó para estar con él; mas Jesús le despidió, diciendo:
 39Vuélvete á tu casa, y cuenta cuán grandes cosas ha hecho Dios contigo. Y él se fué, publicando por toda la ciudad cuán grandes cosas habiá hecho Jesús con él. (Lc. 8:28,37‑39)
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Hch. 16:39• 39Y viniendo, les rogaron; y sacándolos, les pidieron que se saliesen de la ciudad. (Hch. 16:39)
• The history brings out this also — that Satan has power in a twofold way, not only in the dreadful excesses of those who are completely under his influence, but in the quiet enmity of the heart that could lead others to go to Jesus in order to beseech Him to depart out of their coasts. (“Remarks on Matthew 8” by W. Kelly)

J. N. Darby Translation

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34
And behold, the whole city went out to meet Jesus; and when they saw him, they begged him tof go away out of their coasts.

JND Translation Notes

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f
Or, more exactly, "they begged him, so that he might go away." see a similar expression in ch. 9.38.

W. Kelly Translation

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34
And behold, the whole city went out to meet Jesus; and when they saw him, they begged [him] to go away out of their coasts.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)