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Matthew 26

Matt. 26:61 KJV (With Strong’s)

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61
And said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, This
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
fellow said
phemi (Greek #5346)
to show or make known one's thoughts, i.e. speak or say
KJV usage: affirm, say. Compare 3004.
Pronounce: fay-mee'
Origin: properly, the same as the base of 5457 and 5316
k, I am able
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
to destroy
kataluo (Greek #2647)
to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially (compare 2646) to halt for the night
KJV usage: destroy, dissolve, be guest, lodge, come to nought, overthrow, throw down.
Pronounce: kat-al-oo'-o
Origin: from 2596 and 3089
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
naos (Greek #3485)
a fane, shrine, temple
KJV usage: shrine, temple. Compare 2411.
Pronounce: nah-os'
Origin: from a primary ναίω (to dwell)
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to build
oikodomeo (Greek #3618)
to be a house-builder, i.e. construct or (figuratively) confirm
KJV usage: (be in) build(-er, -ing, up), edify, embolden.
Pronounce: oy-kod-om-eh'-o
Origin: from the same as 3619
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
in
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
three
treis (Greek #5140)
"three"
KJV usage: three.
Pronounce: trice
Origin: τρία (tree'-ah) a primary (plural) number
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
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k
John 2:19‑21• 19Jesus answered and said to them, Destroy this temple and in three days I will raise it up.
 20The Jews therefore said, In forty and six years was this temple built, and wilt thou raise it up in three days?
 21But he spoke of the temple of his body. (John 2:19‑21)

More on:

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God,
The Temple,
Three

Cross References

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This.
Matt. 26:71• 71And when he went out into the porch, another [maid] saw him and saith to those there, This [man] also was with Jesus the Nazarene. (Matt. 26:71)
;
Matt. 12:24• 24But when the Pharisees heard, they said, This [man] doth not cast out the demons but by Beelzebub, prince of the demons. (Matt. 12:24)
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Gen. 19:9•  (Gen. 19:9)
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1 Kings 22:27•  (1 Kings 22:27)
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2 Kings 9:11•  (2 Kings 9:11)
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Psa. 22:6‑7•  (Psa. 22:6‑7)
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Isa. 49:7•  (Isa. 49:7)
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Isa. 53:3•  (Isa. 53:3)
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Luke 23:2• 2And they began to accuse him, saying, We found this [man] perverting our nation and forbidding to give tribute to Caesar, saying that he himself is Christ, a king. (Luke 23:2)
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John 9:29• 29We know that God hath spoken to Moses, but this man we know not whence he is. (John 9:29)
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Acts 17:18• 18And certain also of the Epicureans and Stoic philosophers attacked him. And some said, What would this babbler say? and others, He seemeth to be an announcer of strange divinities, because he was preaching Jesus and the resurrection. (Acts 17:18)
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Acts 18:13• 13saying, This [man] persuadeth men to worship God contrary to the law. (Acts 18:13)
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Acts 22:22• 22And they gave him audience unto this word, and they lifted up their voices and said, Away with such [a fellow] from the earth; for it is not fit that he should live. (Acts 22:22)
I am.The words of our Lord were widely different from this statement of them; so that the testimony of these witnesses was false, though it had the semblance of truth.
Matt. 27:40• 40{i}and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.{/i} (Matt. 27:40)
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Jer. 26:8‑11,16‑19•  (Jer. 26:8‑11,16‑19)
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Mark 15:29• 29And they that passed by reviled him, wagging their heads, and saying, Aha, thou that destroyest the temple and buildest it in three days, (Mark 15:29)
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John 2:19‑21• 19Jesus answered and said to them, Destroy this temple and in three days I will raise it up.
 20The Jews therefore said, In forty and six years was this temple built, and wilt thou raise it up in three days?
 21But he spoke of the temple of his body. (John 2:19‑21)
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Acts 6:13• 13and set false witnesses, saying, This man ceaseth not speaking words against the holy place and the law; (Acts 6:13)

J. N. Darby Translation

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61
and said, *He* said, I am able to destroy the templee of God, and in three days build it.

JND Translation Notes

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e
Naos. see Note, ch. 4.5.

W. Kelly Translation

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61
and said, He said, I am able to destroy the temple of God, and in three days build it.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)