Go
Articles on

Matthew 5

Matt. 5:6 KJV (With Strong’s)

+
6
Blessed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
are they which do hunger
peinao (Greek #3983)
to famish (absolutely or comparatively); figuratively, to crave
KJV usage: be an hungered.
Pronounce: pi-nah'-o
Origin: from the same as 3993 (through the idea of pinching toil; "pine")
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thirst
dipsao (Greek #1372)
to thirst for (literally or figuratively)
KJV usage: (be, be a-)thirst(-y).
Pronounce: dip-sah'-o
Origin: from a variation of 1373
after righteousness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
q they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
shall be filled
chortazo (Greek #5526)
to fodder, i.e. (generally) to gorge (supply food in abundance)
KJV usage: feed, fill, satisfy.
Pronounce: khor-tad'-zo
Origin: from 5528
.
q
Psa. 145:19•  (Psa. 145:19)
;
Isa. 65:13•  (Isa. 65:13)

More on:

+
Righteousness,
The Beatitudes

Cross References

+

Ministry on This Verse

+
are.
Psa. 42:1‑2•  (Psa. 42:1‑2)
;
Psa. 63:1‑2•  (Psa. 63:1‑2)
;
Psa. 84:2•  (Psa. 84:2)
;
Psa. 107:9•  (Psa. 107:9)
;
Amos 8:11‑13•  (Amos 8:11‑13)
;
Luke 1:53• 53He hath filled the hungry with good things; and sent the rich empty away. (Luke 1:53)
;
Luke 6:21,25• 21{i}Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh.{/i}
 25Woe unto you that are filled! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. (Luke 6:21,25)
;
John 6:27• 27Work not for the food that perisheth, but for the food that abideth unto life eternal which the Son of man shall give you; for him the Father sealed, [even] God. (John 6:27)
for.
Psa. 4:6‑7•  (Psa. 4:6‑7)
;
Psa. 17:15•  (Psa. 17:15)
;
Psa. 63:5•  (Psa. 63:5)
;
Psa. 65:4•  (Psa. 65:4)
;
Psa. 145:19•  (Psa. 145:19)
;
Song of Sol. 5:1•  (Song of Sol. 5:1)
;
Isa. 25:6•  (Isa. 25:6)
;
Isa. 41:17•  (Isa. 41:17)
;
Isa. 44:3•  (Isa. 44:3)
;
Isa. 49:9‑10•  (Isa. 49:9‑10)
;
Isa. 55:1‑3•  (Isa. 55:1‑3)
;
Isa. 65:13•  (Isa. 65:13)
;
Isa. 66:11•  (Isa. 66:11)
;
John 4:14• 14but whosoever drinketh of the water which I shall give him, shall in no way thirst forever, but the water which I shall give him shall become in him a fountain of water springing up into life eternal. (John 4:14)
;
John 6:48‑58• 48I am the bread of life.
 49Your fathers ate the manna in the wilderness and died.
 50This is the bread that cometh down out of heaven, that one may eat of it and not die.
 51I am the living bread that came down out of heaven. If one shall have eaten of this bread, he shall live forever. Yea, and the bread that I will give is my flesh for the life of the world.
 52The Jews therefore contended among themselves, saying How can he give us his flesh to eat?
 53Jesus therefore said to them, Verily, verily, I say to you, Unless ye shall have eaten the flesh of the Son of man and drunk his blood, ye have no life in yourselves.
 54He that eateth my flesh and drinketh my blood hath life eternal; and I will raise him up at the last day;
 55for my flesh is truly food, and my blood is truly drink.
 56He that eateth my flesh and drinketh my blood abideth in me and I in him.
 57As the living Father sent me, and I live by reason of the Father, he also that eateth me, even he shall live by reason of me.
 58This is the bread that came down out of heaven. Not as the fathers ate and died: he that eateth this bread shall live forever. (John 6:48‑58)
;
John 7:37• 37Now in the last, the great, day of the feast Jesus stood and cried, saying, If anyone thirst, let him come unto me and drink. (John 7:37)
;
Rev. 7:16• 16They shall hunger no more neither thirst any more nor in any wise shall the sun fall upon them nor any heat. (Rev. 7:16)
• Whatever was the form of the spiritual feeling of the heart, there is always the perfect answer to it on God's part. (“Remarks on Matthew 5:1-17” by W. Kelly)
• This closes what we may call the first section of the beatitudes. You will find that they are divided, as the series of Scripture often are, into four and three. (“Remarks on Matthew 5:1-17” by W. Kelly)

J. N. Darby Translation

+
6
Blessed they who hunger and thirst after righteousness, for *they* shall be filled.

W. Kelly Translation

+
6
Blessed they that hunger and thirst after righteousness; for they shall be filled.