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Matthew 9

Matt. 9:6 KJV (With Strong’s)

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6
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye may know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
power
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
to forgive
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
u sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
, (then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
saith he
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
to the sick of the palsy
paralutikos (Greek #3885)
as if dissolved, i.e. "paralytic"
KJV usage: that had (sick of) the palsy.
Pronounce: par-al-oo-tee-kos'
Origin: from a derivative of 3886
,) Arise
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
, take up
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
bed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kline (Greek #2825)
a couch (for sleep, sickness, sitting or eating)
KJV usage: bed, table.
Pronounce: klee'-nay
Origin: from 2827
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
thine
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
.
u
Mic. 7:18•  (Mic. 7:18)

More on:

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Bed; Bedstead,
Earth,
Forgiveness,
House,
Palsy,
Power,
Sin,
The Son of Man

Cross References

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Ministry on This Verse

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that the.
Isa. 43:25•  (Isa. 43:25)
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Mic. 7:18•  (Mic. 7:18)
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Mark 2:7,10• 7Why does this man thus speak? He blasphemes. Who can forgive sins but God only?
 10But that ye may know that the Son of man hath power on earth to forgive sins (he says to the sick of the palsy), (Mark 2:7,10)
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Luke 5:21• 21{i}And the scribes and the Pharisees{/i} began to reason, saying, Who is this who speaks blasphemies? Who is able to forgive sins, but God alone? (Luke 5:21)
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John 5:21‑23• 21For even as the Father raiseth the dead and quickeneth, so the Son also quickeneth whom he will;
 22for not even the Father judgeth anyone, but hath given all the judgment to the Son;
 23that all may honour the Son even as they honour the Father. He that honoureth not the Son honoureth not the Father that sent him. (John 5:21‑23)
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John 10:28• 28and I give them life eternal, and they shall in no wise ever perish, and no one shall seize them out of my hand. (John 10:28)
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John 17:2• 2according as thou gavest him authority over all flesh, that, everything which thou hast given him, he should give them life eternal. (John 17:2)
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John 20:21‑23• 21He said therefore to them again, Peace to you: according as the Father hath sent me forth, I also send you.
 22And having said this he breathed into and saith to them, Receive the Holy Spirit:
 23whosesoever sins ye remit, they are remitted to them; whosesoever ye retain, they are retained. (John 20:21‑23)
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Acts 5:31• 31him God exalted with his right hand as Leader and Saviour to give repentance to Israel and remission of sins. (Acts 5:31)
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Acts 7:59‑60• 59and stoned Stephen, invoking and saying, Lord Jesus, receive my spirit.
 60And kneeling down he cried with a loud voice, Lord, lay not this sin to their charge. And having said this he fell asleep. (Acts 7:59‑60)
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2 Cor. 2:10• 10But to whom ye forgive anything, I also; for I too, what I have forgiven, if I have forgiven anything, [do so] for your sake in Christ's person, (2 Cor. 2:10)
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2 Cor. 5:20• 20For Christ then we are ambassadors, God as it were beseeching by us, we entreat for Christ, Be reconciled to God: (2 Cor. 5:20)
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Eph. 4:32• 32and be to one another kind, compassionate, forgiving each other, even as God also in Christ hath forgiven you. (Eph. 4:32)
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Col. 3:13• 13forbearing one another, and forgiving each other, if any should have a complaint against any; even as also the Lord forgave you, so also [do] ye; (Col. 3:13)
Arise.
Matt. 9:5• 5{i}For which is easier: to say, Thy sins are forgiven; or to say, Rise up and walk?{/i} (Matt. 9:5)
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Luke 13:11‑13• 11And lo, [there was] a woman, having a spirit of infirmity eighteen years, and was bent together, and wholly unable to lift her head up.
 12And Jesus, seeing her{i},{/i} called to [her], and said to her, Woman, thou art loosed from thine infirmity.
 13And he laid his hands upon her; and immediately she was made straight and glorified God. (Luke 13:11‑13)
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Acts 9:34• 34And Peter said to him, Eneas, Jesus [the] Christ healeth thee; rise up and make thy couch. And immediately he rose up. (Acts 9:34)
• Here it is evident that the Lord contemplated the union of the cure of bodily diseases with the forgiveness of sins in the same people and at the same time. When will this be? When God takes the government of the world into His own hands. (“Remarks on Matthew 9:1-35” by W. Kelly)
• There was a proof of the reality of the forgiveness in the fact that the disease was healed before their eyes. The union of these two things ought forcibly to have struck a scribe. In this miracle we have the strongest testimony of what the glory of His person was. (“Remarks on Matthew 9:1-35” by W. Kelly)

J. N. Darby Translation

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6
But that ye may know that the Son of man has powerb on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house.

JND Translation Notes

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b
Exousia, "right," "authority." see Note, ch. 10.1 and John 10.18.

W. Kelly Translation

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6
But that ye may know that the Son of man has powera on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house.

WK Translation Notes

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a
The truth is that the usage does imply "power" (vs. 8) as well as "authority." It is a nice point, sometimes, to meditate which predominates. Compare {vi 30844;30851;30860;30879;31045}{/vi}.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)