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Nehemiah 2

Neh. 2:17 KJV (With Strong’s)

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17
Then said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
I unto them, Ye see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
the distress
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
that we are in, how Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
lieth waste
chareb (Hebrew #2720)
parched or ruined
KJV usage: desolate, dry, waste.
Pronounce: khaw-rabe'
Origin: from 2717
b, and the gates
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
thereof are burned
yatsath (Hebrew #3341)
to burn or set on fire; figuratively, to desolate
KJV usage: burn (up), be desolate, set (on) fire ((fire)), kindle.
Pronounce: yaw-tsath'
Origin: a primitive root
with fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
: come
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
, and let us build up
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
the wall
chowmah (Hebrew #2346)
a wall of protection
KJV usage: wall, walled.
Pronounce: kho-maw'
Origin: feminine active participle of an unused root apparently meaning to join
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, that we be no more a reproach
cherpah (Hebrew #2781)
contumely, disgrace, the pudenda
KJV usage: rebuke, reproach(-fully), shame.
Pronounce: kher-paw'
Origin: from 2778
c.
c
Neh. 1:3• 3And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire. (Neh. 1:3)
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Psa. 44:13• 13Thou makest us a reproach to our neighbors, a scorn and a derision to them that are round about us. (Psa. 44:13)
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Psa. 79:4,12• 4We are become a reproach to our neighbors, a scorn and derision to them that are round about us.
12And render unto our neighbors sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.
(Psa. 79:4,12)
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Jer. 24:9• 9And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. (Jer. 24:9)
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Ezek. 5:14‑15• 14Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.
15So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the Lord have spoken it.
(Ezek. 5:14‑15)
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Ezek. 22:4• 4Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries. (Ezek. 22:4)

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Cross References

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Ministry on This Verse

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Ye see.
come.
a reproach.
Neh. 1:3• 3And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire. (Neh. 1:3)
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1 Sam. 11:2• 2And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel. (1 Sam. 11:2)
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Psa. 44:13• 13Thou makest us a reproach to our neighbors, a scorn and a derision to them that are round about us. (Psa. 44:13)
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Psa. 79:4,12• 4We are become a reproach to our neighbors, a scorn and derision to them that are round about us.
12And render unto our neighbors sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.
(Psa. 79:4,12)
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Psa. 89:50‑51• 50Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;
51Wherewith thine enemies have reproached, O Lord; wherewith they have reproached the footsteps of thine anointed.
(Psa. 89:50‑51)
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Jer. 24:9• 9And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. (Jer. 24:9)
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Lam. 3:45‑46• 45Thou hast made us as the offscouring and refuse in the midst of the people.
46All our enemies have opened their mouths against us.
(Lam. 3:45‑46)
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Ezek. 5:14• 14Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by. (Ezek. 5:14)
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Ezek. 22:4‑5• 4Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.
5Those that be near, and those that be far from thee, shall mock thee, which art infamous and much vexed.
(Ezek. 22:4‑5)
 He presents two things: firstly, an accurate depiction of the true state of things...secondly, he exhorts them to build again the walls of the city so that they might no longer be a reproach. (Meeting With the Priests and Rulers - Neh. 2:17-18 by N. Simon)
 He could allow no one to advise as to the work, because he had received his mission from the Lord; but now that it was only a question of its execution, he could welcome the aid and fellowship of others. This is ever the path of the man of faith. (Exposition on Nehemiah: Nehemiah 2 by E. Dennett)

J. N. Darby Translation

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17
And I said to them, Ye see the distress that we are in, that Jerusalem lies waste, and its gates are burned with fire. Come, and let us build up the wall of Jerusalem, that we be no more a reproach.