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Numbers 21

Num. 21:7 KJV (With Strong’s)

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7
Thereforeo the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, We have sinned
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
, for we have spoken
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
a against the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and against thee; pray
palal (Hebrew #6419)
to judge (officially or mentally); by extension, to intercede, pray
KJV usage: intreat, judge(-ment), (make) pray(-er, -ing), make supplication.
Pronounce: paw-lal'
Origin: a primitive root
b unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, that he take away
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
the serpents
nachash (Hebrew #5175)
a snake (from its hiss)
KJV usage: serpent.
Pronounce: naw-khawsh'
Origin: from 5172
from us. And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
prayed
palal (Hebrew #6419)
to judge (officially or mentally); by extension, to intercede, pray
KJV usage: intreat, judge(-ment), (make) pray(-er, -ing), make supplication.
Pronounce: paw-lal'
Origin: a primitive root
d for the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
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b
Ex. 8:8,28• 8And Pharaoh called Moses and Aaron, and said, Intreat Jehovah, that he may take away the frogs from me and from my people; and I will let the people go, that they may sacrifice to Jehovah.
28And Pharaoh said, I will let you go, that you may sacrifice to Jehovah your God in the wilderness; only, go not very far away: intreat for me!
(Ex. 8:8,28)
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Deut. 9:20,26• 20And with Aaron Jehovah was very angry to destroy him; and I prayed for Aaron also at the same time.
26I prayed therefore to Jehovah, and said, Lord Jehovah, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a powerful hand.
(Deut. 9:20,26)
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1 Sam. 12:19• 19And all the people said to Samuel, Pray to Jehovah thy God for thy servants, that we die not; for we have added to all our sins the wickedness to ask for ourselves a king. (1 Sam. 12:19)
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1 Kings 13:6• 6And the king answered and said to the man of God, Intreat now Jehovah thy God, and pray for me, that my hand may be restored to me again. And the man of God intreated Jehovah, and the king's hand was restored to him again, and became as before. (1 Kings 13:6)
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Job 42:8,10• 8And now, take for yourselves seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you, for him will I accept: lest I deal with you after your folly, for ye have not spoken of me rightly, like my servant Job.
10And Jehovah turned the captivity of Job, when he had prayed for his friends; and Jehovah gave Job twice as much as he had before.
(Job 42:8,10)
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Jer. 15:1• 1And Jehovah said unto me, Though Moses and Samuel stood before me, my soul would not turn toward this people. Send them out of my sight, and let them go forth. (Jer. 15:1)
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Acts 8:24• 24And Simon answering said, Supplicate *ye* for me to the Lord, so that nothing may come upon me of the things of which ye have spoken. (Acts 8:24)
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James 5:16• 16Confess therefore your offences to one another, and pray for one another, that ye may be healed. The fervent supplication of the righteous man has much power. (James 5:16)

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Cross References

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Ministry on This Verse

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We have.
pray.
And Moses.
Num. 11:2• 2And the people cried to Moses; and Moses prayed to Jehovah--and the fire abated. (Num. 11:2)
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Num. 14:17‑20• 17And now, I beseech thee, let the power of the Lord be great, according as thou hast spoken, saying,
18Jehovah is slow to anger, and abundant in goodness, forgiving iniquity and transgression, but by no means clearing the guilty, visiting the iniquity of the fathers upon the children, upon the third and fourth generation.
19Pardon, I beseech thee, the iniquity of this people according to the greatness of thy loving-kindness, and as thou hast forgiven this people, from Egypt even until now.
20And Jehovah said, I have pardoned according to thy word.
(Num. 14:17‑20)
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Gen. 20:7• 7And now, restore the man's wife; for he is a prophet, and will pray for thee, that thou mayest live. And if thou do not restore her, know that thou shalt certainly die, thou and all that is thine. (Gen. 20:7)
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Ex. 32:11,30• 11And Moses besought Jehovah his God, and said, Why, Jehovah, doth thy wrath burn against thy people, which thou hast brought forth out of the land of Egypt with great power and with a strong hand?
30And it came to pass the next day, that Moses said to the people, Ye have sinned a great sin. And now I will go up to Jehovah: perhaps I shall make atonement for your sin.
(Ex. 32:11,30)
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Deut. 9:20,26‑29• 20And with Aaron Jehovah was very angry to destroy him; and I prayed for Aaron also at the same time.
26I prayed therefore to Jehovah, and said, Lord Jehovah, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a powerful hand.
27Remember thy servants Abraham, Isaac, and Jacob; look not at the stubbornness of this people, nor at their wickedness, nor at their sin;
28lest the land whence thou broughtest us out say, Because Jehovah was not able to bring them into the land which he had promised them, and because he hated them, he hath brought them out to kill them in the wilderness.
29They are indeed thy people and thine inheritance, which thou broughtest out with thy great power and with thy stretched-out arm.
(Deut. 9:20,26‑29)
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1 Sam. 12:20‑23• 20And Samuel said to the people, Fear not: *ye* have done all this wickedness; yet turn not aside from following Jehovah, and serve Jehovah with all your heart;
21and turn ye not aside; for it would be after vain things which cannot profit nor deliver; for they are vain.
22For Jehovah will not cast away his people for his great name's sake; because it has pleased Jehovah to make you his people.
23Moreover, as for me, far be it from me that I should sin against Jehovah in ceasing to pray for you; and I will teach you the good and right way.
(1 Sam. 12:20‑23)
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Job 42:8,10• 8And now, take for yourselves seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you, for him will I accept: lest I deal with you after your folly, for ye have not spoken of me rightly, like my servant Job.
10And Jehovah turned the captivity of Job, when he had prayed for his friends; and Jehovah gave Job twice as much as he had before.
(Job 42:8,10)
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Psa. 106:23• 23And he said that he would destroy them, had not Moses, his chosen, stood before him in the breach, to turn away his fury, lest he should destroy them. (Psa. 106:23)
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Jer. 15:1• 1And Jehovah said unto me, Though Moses and Samuel stood before me, my soul would not turn toward this people. Send them out of my sight, and let them go forth. (Jer. 15:1)
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Rom. 10:1• 1Brethren, the delight of my own heart and my supplication which I address to God for them is for salvation. (Rom. 10:1)
 There was healing by the look of faith on Christ lifted up for us. This is not priesthood for the journey, but an absolute remedy for death by sin. It is in general what God is for the people outside wilderness care. (Numbers 20 by J.N. Darby)

J. N. Darby Translation

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7
And the people came to Moses and said, We have sinned, in that we have spoken against Jehovah, and against thee: pray to Jehovah that he take away the serpents from us. And Moses prayed for the people.