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Numbers 28

Num. 28:2 KJV (With Strong’s)

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2
Command
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, My offering
qorban (Hebrew #7133)
from 7126; something brought near the altar, i.e. a sacrificial present
KJV usage: oblation, that is offered, offering.
Pronounce: kor-bawn'
Origin: or qurban {koor-bawn'}
, and my bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
for my sacrifices made by fire
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
j, βfor a sweet
nichowach (Hebrew #5207)
from 5117; properly, restful, i.e. pleasant; abstractly, delight
KJV usage: sweet (odour).
Pronounce: nee-kho'-akh
Origin: or niychoach {nee-kho'-akh}
savor
reyach (Hebrew #7381)
odor (as if blown)
KJV usage: savour, scent, smell.
Pronounce: ray'-akh
Origin: from 7306
unto me, shall ye observe
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
to offer
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
unto me in their due season
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
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Cross References

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Ministry on This Verse

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my bread.
for a sweet savour unto me.
Heb. savour of my rest.
Num. 15:3,7,24• 3And will make an offering by fire unto the Lord, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savor unto the Lord, of the herd, or of the flock:
7And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savor unto the Lord.
24Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savor unto the Lord, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.
(Num. 15:3,7,24)
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Gen. 8:21• 21And the Lord smelled a sweet savor; and the Lord said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. (Gen. 8:21)
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Ex. 29:18• 18And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the Lord: it is a sweet savor, an offering made by fire unto the Lord. (Ex. 29:18)
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Lev. 1:9,13,17• 9But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savor unto the Lord.
13But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savor unto the Lord.
17And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savor unto the Lord.
(Lev. 1:9,13,17)
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Lev. 3:11• 11And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the Lord. (Lev. 3:11)
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Ezek. 16:19• 19My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savor: and thus it was, saith the Lord God. (Ezek. 16:19)
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Ezek. 20:41• 41I will accept you with your sweet savor, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen. (Ezek. 20:41)
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Ezek. 20•  (Ezek. 20)
:*marg:;
2 Cor. 2:15• 15For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish: (2 Cor. 2:15)
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Eph. 5:2• 2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor. (Eph. 5:2)
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Phil. 4:18• 18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, wellpleasing to God. (Phil. 4:18)
in their due season.The stated sacrifices and service of the tabernacle having, probably, been greatly interrupted for several years, and a new generation having arisen, who were children or minors when the law was given respecting these ordinances; and as they were now about to enter into the promised land, where they must be established and constantly observed; God commands Moses to repeat them to the people in the following order:--1. Daily:
the morning and evening sacrifices; a lamb each time. (ver. 3, 4.)
2.
Weekly:
the sabbath offerings; two lambs of a year old.
(ver. 9, 10.)
3.
Monthly:
at the beginning of each month, two young bullocks, one ram, and seven lambs of a year old, and a kid for a sin offering.
(ver. 11-15.)
4. Annual:
(1) the Passover to last seven days;
the offerings, two young bullocks, one ram, seven lambs of a year old, and a he-goat. (ver. 16-25.)
(2) The day of first-fruits:
the sacrifices the same as on the beginning of the month.
(ver. 26-31.)
 In chapters 28-29 we have the worship of the people, the sacrifices which are the meat of God….They are not the ways of God, and the gathering together the people to Himself, as in chapter 23 of Leviticus, but the offerings themselves as offered to God. (Numbers 26-29 by J.N. Darby)

J. N. Darby Translation

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Command the children of Israel, and say unto them, My offeringb, my bread for my offerings by fire of sweet odour to me, shall ye take heed to present to me at their set time.

JND Translation Notes

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b
Corban, Lev. 1.2.