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Proverbs 18

Pr. 18:4 KJV (With Strong’s)

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The words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of a man’s
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
are as deep
`amoq (Hebrew #6013)
deep (literally or figuratively)
KJV usage: (X exceeding) deep (thing).
Pronounce: aw-moke'
Origin: from 6009
waters
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
, andb the wellspring
maqowr (Hebrew #4726)
from 6979; properly, something dug, i.e. a (general) source (of water, even when naturally flowing; also of tears, blood (by euphemism, of the female pudenda); figuratively, of happiness, wisdom, progeny)
KJV usage: fountain, issue, spring, well(-spring).
Pronounce: maw-kore'
Origin: or maqor {maw-kore'}
of wisdom
chokmah (Hebrew #2451)
wisdom (in a good sense)
KJV usage: skilful, wisdom, wisely, wit.
Pronounce: khok-maw'
Origin: from 2449
as a flowing
naba` (Hebrew #5042)
to gush forth; figuratively, to utter (good or bad words); specifically, to emit (a foul odor)
KJV usage: belch out, flowing, pour out, send forth, utter (abundantly).
Pronounce: naw-bah'
Origin: a primitive root
brook
nachal (Hebrew #5158)
or nachalah (Ezekiel 47:19; 48:28) {nakh-al-aw'}; from 5157 in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
KJV usage: brook, flood, river, stream, valley.
Pronounce: nakh'-al
Origin: or (feminine) nachlah (Psalm 124:4) {nakh'-law}
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Cross References

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Ministry on This Verse

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words.
Pr. 10:11• 11Vena de vida es la boca del justo: Mas violencia cubrirá la boca de los impíos. (Pr. 10:11)
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Pr. 13:14• 14la ley del sabio es manantial de vida, Para apartarse de los lazos de la muerte. (Pr. 13:14)
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Pr. 16:22• 22Manantial de vida es el entendimiento al que lo posee: Mas la erudición de los necios es necedad. (Pr. 16:22)
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Pr. 20:5• 5Como aguas profundas es el consejo en el corazón del hombre: Mas el hombre entendido lo alcanzará. (Pr. 20:5)
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Mt. 12:34• 34Generación de víboras, ¿cómo podéis hablar bien, siendo malos? porque de la abundancia del corazón habla la boca. (Mt. 12:34)
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Jn. 4:14• 14Mas el que bebiere del agua que yo le daré, para siempre no tendrá sed: mas el agua que yo le daré, será en él una fuente de agua que salte para vida eterna. (Jn. 4:14)
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Jn. 7:38‑39• 38El que cree en mí, como dice la Escritura, ríos de agua viva correrán de su vientre.
39(Y esto dijo del Espíritu que habían de recibir los que creyesen en él: pues aun no había venido el Espíritu Santo; porque Jesús no estaba aún glorificado.)
(Jn. 7:38‑39)
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Col. 3:16• 16La palabra de Cristo habite en vosotros en abundancia en toda sabiduría, enseñándoos y exhortándoos los unos á los otros con salmos é himnos y canciones espirituales, con gracia cantando en vuestros corazones al Señor. (Col. 3:16)
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Col. 4:6• 6Sea vuestra palabra siempre con gracia, sazonada con sal; para que sepáis cómo os conviene responder á cada uno. (Col. 4:6)
the wellspring.
 “If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water” (John 7:37, 38). Commentators have searched in vain for the scripture referred to; but may it not be that the very passage which we are considering was (perhaps with others) in the Lord’s thoughts when He spoke? The thirsty soul finds in Christ the Wisdom of God, and, trusting in Him, receives that Divine indwelling which causes wisdom, as a flowing brook of living water, to go out from his being for the refreshment and joy of other needy ones. (Proverbs Eighteen by H.A. Ironside)

J. N. Darby Translation

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The words of a man’s mouth are deep waters, and the fountain of wisdom is a gushingk brook.

JND Translation Notes

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k
As Ps. 19.2; 78.2; 119.171.