Articles on

Proverbs 19

Prov. 19:27 KJV (With Strong’s)

+
27
Cease
chadal (Hebrew #2308)
properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
KJV usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
Pronounce: khaw-dal'
Origin: a primitive root
, my son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, to hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
the instruction
muwcar (Hebrew #4148)
properly, chastisement; figuratively, reproof, warning or instruction; also restraint
KJV usage: bond, chastening ((-eth)), chastisement, check, correction, discipline, doctrine, instruction, rebuke.
Pronounce: moo-sawr'
Origin: from 3256
that causeth to err
shagah (Hebrew #7686)
to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgress; by extension (through the idea of intoxication) to reel, (figuratively) be enraptured
KJV usage: (cause to) go astray, deceive, err, be ravished, sin through ignorance, (let, make to) wander.
Pronounce: shaw-gaw'
Origin: a primitive root
from the words
'emer (Hebrew #561)
something said
KJV usage: answer, X appointed unto him, saying, speech, word.
Pronounce: ay'-mer
Origin: from 559
of knowledge
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
.

Cross References

+

Ministry on This Verse

+
Prov. 14:7• 7Go from the presence of a foolish man, in whom thou perceivest not the lips of knowledge. (Prov. 14:7)
;
Deut. 13:1‑4• 1If there arise among you a prophet, or one that dreameth dreams, and he give thee a sign or a wonder,
2and the sign or the wonder come to pass that he told unto thee, when he said, Let us go after other gods, whom thou hast not known, and let us serve them,
3--thou shalt not hearken unto the words of that prophet, or that dreamer of dreams; for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul.
4Ye shall walk after Jehovah your God, and ye shall fear him, and his commandments shall ye keep, and his voice shall ye hear; and ye shall serve him, and unto him shall ye cleave.
(Deut. 13:1‑4)
;
1 Kings 22:22‑28• 22And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and also succeed: go forth, and do so.
23And now, behold, Jehovah has put a lying spirit in the mouth of all these thy prophets, and Jehovah has spoken evil concerning thee.
24Then Zedekiah the son of Chenaanah went near, and smote Micah upon the cheek, and said, Where now went the Spirit of Jehovah from me to speak to thee?
25And Micah said, Behold, thou shalt see on that day when thou shalt go from chamber to chamber to hide thyself.
26And the king of Israel said, Take Micah and carry him back to Amon the governor of the city, and to Joash the king's son;
27and thou shalt say, Thus says the king: Put this man in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
28And Micah said, If thou return at all in peace, Jehovah has not spoken by me. And he said, Hearken, O peoples, all of you!
(1 Kings 22:22‑28)
;
Matt. 7:15• 15But beware of false prophets, which come to you in sheep's clothing, but within are ravening wolves. (Matt. 7:15)
;
Matt. 16:6,12• 6And Jesus said to them, See and beware of the leaven of the Pharisees and Sadducees.
12Then they comprehended that he did not speak of being beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.
(Matt. 16:6,12)
;
Mark 4:24• 24And he said to them, Take heed what ye hear; with what measure ye mete, it shall be meted to you; and there shall be more added to you. (Mark 4:24)
;
Mark 7:6‑14• 6But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me.
7But in vain do they worship me, teaching as their teachings commandments of men.
8For, leaving the commandment of God, ye hold what is delivered by men to keep--washings of vessels and cups, and many other such like things ye do.
9And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves to keep.
10For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.
11But *ye* say, If a man say to his father or his mother, It is corban (that is, gift), whatsoever thou mightest have profit from me by …
12And ye no longer suffer him to do anything for his father or his mother;
13making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.
14And having called again the crowd, he said to them, Hear me, all of you, and understand:
(Mark 7:6‑14)
;
John 10:5• 5But they will not follow a stranger, but will flee from him, because they know not the voice of strangers. (John 10:5)
;
2 Cor. 11:13‑15• 13For such are false apostles, deceitful workers, transforming themselves into apostles of Christ.
14And it is not wonderful, for Satan himself transforms himself into an angel of light.
15It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.
(2 Cor. 11:13‑15)
;
Eph. 4:14• 14in order that we may be no longer babes, tossed and carried about by every wind of *that* teaching which is in the sleight of men, in unprincipled cunning with a view to systematized error; (Eph. 4:14)
;
1 Tim. 4:7• 7But profane and old wives' fables avoid, but exercise thyself unto piety; (1 Tim. 4:7)
;
1 Tim. 6:3‑5• 3If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which is according to piety,
4he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,
5constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be the end of piety.
(1 Tim. 6:3‑5)
;
2 Peter 2:1‑2• 1But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;
2and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed.
(2 Peter 2:1‑2)
;
1 John 4:1• 1Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world. (1 John 4:1)
;
2 John 10• 10If any one come to you and bring not this doctrine, do not receive him into the house, and greet him not; (2 John 10)
;
Rev. 2:2• 2I know thy works and thy labour, and thine endurance, and that thou canst not bear evil men; and thou hast tried them who say that themselves are apostles and are not, and hast found them liars; (Rev. 2:2)
 This is a far-reaching command, of vast importance. It is an evidence of youthful pride for one to suppose he can listen to all kinds of theories, good and evil, but be defiled by none. Spiritual eclecticism may seem to savor of breadth of mind and liberality; but it generally ends in making shipwreck of the faith. You can only recognize and avoid error when the truth of God is known and delighted in. (Proverbs Nineteen by H.A. Ironside)

J. N. Darby Translation

+
27
Cease, my son, to hear the instruction which causeth to stray from the words of knowledge.