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Proverbs 24

Prov. 24:21 KJV (With Strong’s)

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21
My son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, fear
yare' (Hebrew #3372)
to fear; morally, to revere; caus. to frighten
KJV usage: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
Pronounce: yaw-ray'
Origin: a primitive root
t thou the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
and the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
: and meddle
`arab (Hebrew #6148)
to braid, i.e. intermix; technically, to traffic (as if by barter); also or give to be security (as a kind of exchange)
KJV usage: engage, (inter-)meddle (with), mingle (self), mortgage, occupy, give pledges, be(-come, put in) surety, undertake.
Pronounce: aw-rab'
Origin: a primitive root
not with μthem that are given to change
shanah (Hebrew #8138)
to fold, i.e. duplicate (literally or figuratively); by implication, to transmute (transitive or intransitive)
KJV usage: do (speak, strike) again, alter, double, (be given to) change, disguise, (be) diverse, pervert, prefer, repeat, return, do the second time.
Pronounce: shaw-naw'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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fear.
Ex. 14:31• 31And Israel saw the great power with which Jehovah had wrought against the Egyptians; and the people feared Jehovah, and believed in Jehovah, and in Moses his bondman. (Ex. 14:31)
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1 Sam. 24:6• 6And he said to his men, Jehovah forbid that I should do this thing to my master, Jehovah's anointed, to stretch forth my hand against him, for he is the anointed of Jehovah. (1 Sam. 24:6)
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Eccl. 8:2‑5• 2[I counsel thee], Keep the king's command,{HR}And [that] in regard of the oath of God.
3Be not hasty to go out of his presence;{HR}Persist not in an evil thing:{HR}For he doeth whatsoever pleaseth him,
4Because the king's word hath power;{HR}And who may say unto him, What dost thou?
5Whoso keepeth the commandment shall know no evil thing;{HR}And a wise man's heart discerneth time and judgment:
(Eccl. 8:2‑5)
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Matt. 22:21• 21They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God. (Matt. 22:21)
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Rom. 13:1‑7• 1Let every soul be subject to authorities above [it]. For there is no authority unless from God; and those that are have been ordained by God.
2So that he that setteth himself against the authority withstandeth the ordinance of God; and those that withstand shall receive judgment for themselves.
3For the rulers are no terror for the good work but for the evil. And dost thou wish not to be afraid of the authority? Practice good and thou shalt have praise for it;
4for it is God's servant to thee for good. But if thou Practice evil, be afraid; for not in vain doth it wear the sword; for God's servant it is, an avenger for wrath to him that doeth evil.
5Wherefore [there is] a necessity to be subject not only on account of wrath but also on account of conscience.
6For on this account ye pay tribute also; for they are God's officers, ever attending unto this very thing.
7Render to all their dues, tribute to whom tribute, custom to whom custom, fear to whom fear, honour to whom honour.
(Rom. 13:1‑7)
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Titus 3:1• 1Put them in mind to be in subjection to principalities, to authorities; to obey, to be ready for every good work, (Titus 3:1)
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1 Peter 2:13‑17• 13Be subject to every human institution for the Lord's sake; whether to a king as supreme,
14or to rulers as being sent through him, for vengeance on evil-doers and for praise to those that do well.
15Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16as free, and not having liberty as a cloak of malice, but as God's bondmen.
17Honour all, love the brotherhood, fear God, honour the king.
(1 Peter 2:13‑17)
meddle.
Num. 16:1‑3• 1Now Korah the son of Izhar, the son of Kohath, the son of Levi, made bold, and with him Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men.
2And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown.
3And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and Jehovah is among them. Wherefore then lift ye up yourselves above the congregation of Jehovah?
(Num. 16:1‑3)
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1 Sam. 8:5‑7• 5and said to him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.
6And the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed to Jehovah.
7And Jehovah said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
(1 Sam. 8:5‑7)
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1 Sam. 12:12‑19• 12But when ye saw that Nahash the king of the children of Ammon came against you, ye said to me, Nay, but a king shall reign over us; when Jehovah your God was your king.
13Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, Jehovah hath set a king over you.
14If ye will fear Jehovah, and serve him, and obey his voice, and not rebel against the commandment of Jehovah, then shall both ye and also the king that reigneth over you continue following Jehovah your God:
15but if ye will not obey the voice of Jehovah, but rebel against the commandment of Jehovah, then shall the hand of Jehovah be against you, as it was against your fathers.
16Now therefore stand and see this great thing, which Jehovah will do before your eyes.
17Is it not wheat harvest today? I will call unto Jehovah, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of Jehovah, in asking you a king.
18So Samuel called unto Jehovah, and Jehovah sent thunder and rain that day. And all the people greatly feared Jehovah and Samuel.
19And all the people said to Samuel, Pray for thy servants unto Jehovah thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.
(1 Sam. 12:12‑19)
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2 Sam. 15:13‑37• 13And there came one to David who reported saying, The hearts of the men of Israel are after Absalom.
14And David said to all his servants that were with him at Jerusalem, Rise up and let us flee; for we shall not else escape from Absalom. Be quick to depart, lest he overtake us quickly, and bring evil upon us, and smite the city with the edge of the sword.
15And the king's servants said to the king, Behold, thy servants will do whatever my lord the king shall choose.
16And the king went forth, and all his household after him, and the king left ten women, concubines, to keep the house.
17And the king went forth, and all the people after him, and stayed at the remote house.
18And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men that came after him from Gath, passed over before the king.
19And the king said to Ittai the Gittite, Why dost thou also go with us? return to thy place, and abide with the king; for thou art a foreigner, and besides, thou hast emigrated to the place where thou dwellest.
20Thou didst come yesterday, and should I this day make thee go up and down with us, seeing I go whither I can? Return and take back thy brethren. Mercy and truth be with thee!
21And Ittai answered the king and said, As Jehovah liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.
22And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.
23And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.
24And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.
25And the king said to Zadok, Carry back the ark of God into the city. If I shall find favour in the eyes of Jehovah, he will bring me again, and show me both it, and his habitation:
26but if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
27And the king said to Zadok the priest, Thou art the seer: return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
28See, I will stop in the plains of the desert, until there come word from you to inform me.
29And Zadok and Abiathar carried the ark of God again to Jerusalem; and they abode there.
30But David went up by the ascent of the Olives, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.
31And one told David saying, Ahithophel is among the conspirators with Absalom. Then said David, O Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness.
32And it came to pass, when David had come to the summit, where he worshipped God, that behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head.
33And David said to him, If thou passest on with me, thou wilt be a burden to me;
34but if thou return to the city, and say to Absalom, I will be thy servant, O king; as I have been thy father's servant hitherto, so now will I be thy servant; then mayest thou for me defeat the counsel of Ahithophel.
35And hast thou not there with thee Zadok and Abiathar the priests? and it shall be, that whatsoever thing thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests.
36Behold, they have there with them their two sons, Ahimaaz Zadok's son, and Jonathan Abiathar's son; and by them ye shall send to me everything that ye shall hear.
37And Hushai David's friend came into the city, and Absalom came into Jerusalem.
(2 Sam. 15:13‑37)
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1 Kings 12:16• 16So when all Israel saw that the king hearkened not unto them, the people answered the king, saying,{HR}What portion have we in David?{HR}Neither have we inheritance in the son of Jesse:{HR}To your tents, O Israel:{HR}Now see to thine own house, David.{HR}So Israel departed unto their tents. (1 Kings 12:16)
given to change.
Heb. changers.
 To meddle with them who are given to change would be to associate with or assist men who by rebellion and intrigue disturb the peace and order of society, delighting in revolutions and plots against the established government. (Proverbs Twenty-Four by H.A. Ironside)

J. N. Darby Translation

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21
My son, fear Jehovah and the king: meddle not with them that are given to change.

W. Kelly Translation

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21
My son, fear Jehovah and the king;{HR}Meddle not with those that are given to change;