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Psalm 104

Psa. 104:1 KJV (With Strong’s)

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1
Bless
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, O my soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
. O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
my God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, thou art very
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
great
gadal (Hebrew #1431)
properly, to twist (compare 1434), i.e. to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
KJV usage: advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to...estate, + things), grow(up),increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower.
Pronounce: gaw-dal'
Origin: a primitive root
; thouo art clothed
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
with honor
howd (Hebrew #1935)
grandeur (i.e. an imposing form and appearance)
KJV usage: beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.
Pronounce: hode
Origin: from an unused root
and majesty
hadar (Hebrew #1926)
magnificence, i.e. ornament or splendor
KJV usage: beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.
Pronounce: haw-dawr'
Origin: from 1921
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Cross References

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Ministry on This Verse

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1-6:  A meditation upon the mighty power,
7-30:  and wonderful providence of God.
31-32:  God's glory is eternal.
33-35:  The prophet vows perpetually to praise God.
Bless.This sublime poem on the works of God in creation and providence, is ascribed to David in the LXX., Vulgate, Ethiopic, Syriac, and Arabic; and as it opens and closes with the same words as the preceding psalm, it is probable that it was composed on the same occasion; and it is written as part of it in nine MSS.
O Lord.
art very great.
Psa. 145:3• 3Great is Jehovah and to be praised exceedingly,{HR}And his greatness [is] unsearchable. (Psa. 145:3)
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Jer. 23:24• 24Can any hide himself in secret places, that I shall not see him? saith Jehovah. Do not I fill the heavens and the earth? saith Jehovah. (Jer. 23:24)
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Jer. 32:17‑19• 17Ah Lord Jehovah! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:
18thou showest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, Jehovah of hosts, is his name,
19great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
(Jer. 32:17‑19)
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Rev. 1:13‑20• 13and in the midst of the [seven] lamp-stands one like the Son of man, clad in a garment down to the foot, and girt about at the paps with a golden girdle:
14his head and his hairs white as white wool, as snow; and his eyes as a flame of fire;
15and his feet like fine brass, as glowing in a furnace; and his voice as a voice of many waters:
16and he had in his right hand seven stars; and out of his mouth proceeded a sharp two-edged sword: and his countenance as the sun shineth in its strength.
17And when I saw him, I fell at his feet as dead: and he laid his right hand upon me, saying, Fear not; I am the first and the last,
18and the living one: and I was dead, and, behold, I am alive unto the ages of the ages; and I have the keys of death and of hades.
19Write therefore the things which thou sawest, and the things which are, and the things which are about to come to pass after these:
20the mystery of the seven stars which thou sawest on my right hand, and the seven golden lamp-stands; the seven stars are angels of the seven churches, and the seven lamp-stands are seven churches.
(Rev. 1:13‑20)
clothed.
honour.
 Book 4, Series 2. Appendix Psalm. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 In Genesis 1 we have the record of creation; in this psalm the song of creation. The psalm in its main outline follows the story of creation. (Psalm 104 by H. Smith)
 (vv. 1-4) The psalm opens with an ascription of praise to the Creator by one, who, according to the previous psalm, already knows Jehovah as Redeemer, and, therefore, can say, “O LORD my God, thou art very great.” (Psalm 104 by H. Smith)
 PSALM 104 is Israel’s praise of Jehovah as Creator. The psalm begins with celebrating the greatness of the Lord (vs. 1) then rehearses the six days in creation (Gen.1) showing the greatness of His power. It begins with the light and closes with man in fellowship with His Maker. (Book 4. by B. Anstey)

J. N. Darby Translation

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1
Bless Jehovah, O my soul! Jehovah my God, thou art very great; thou art clothed with majesty and splendour;

W. Kelly Translation

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1
Blessa Jehovah, my soul.{HR}Jehovah my God, thou art very great.{HR}Honour and majesty hast thou put on,

WK Translation Notes

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a
This Psalm is the connected and dependent outburst of praise. The theme is Jehovah supreme over creation,