Articles on

Psalm 119

Psa. 119:52 KJV (With Strong’s)

+
52
I remembered
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
thy judgments
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
of old
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; and have comforted
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
myself.

Cross References

+

Ministry on This Verse

+
remembered.
Psa. 77:5,11‑12• 5I consider the days of old, the years of ancient times.
11Will I remember,--the works of Jah; for I will remember thy wonders of old,
12And I will meditate upon all thy work, and muse upon thy doings.
(Psa. 77:5,11‑12)
;
Psa. 105:5• 5Remember his wondrous works which he hath done, his miracles and the judgments of his mouth: (Psa. 105:5)
;
Psa. 143:5• 5I remember the days of old: I meditate on all thy doing; I muse on the work of thy hands. (Psa. 143:5)
;
Ex. 14:29‑30• 29And the children of Israel walked on dry ground through the midst of the sea; and the waters were a wall to them on their right hand and on their left.
30Thus Jehovah saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the sea-shore.
(Ex. 14:29‑30)
;
Num. 16:3‑35• 3and they gathered themselves together against Moses and against Aaron, and said to them, It is enough; for all the assembly, all of them are holy, and Jehovah is among them; and why do ye lift up yourselves above the congregation of Jehovah?
4When Moses heard this, he fell on his face.
5And he spoke to Korah and to all his band, saying, Even to-morrow will Jehovah make known who is his, and who is holy; and he will cause him to come near to him; and him whom he has chosen, him will he cause to come near to him.
6This do: take you censers, Korah, and all his band,
7and put fire therein, and lay incense thereon before Jehovah to-morrow; and it shall be that the man whom Jehovah doth choose, he shall be holy. It is enough, ye sons of Levi!
8And Moses said to Korah, Hear, I pray you, ye sons of Levi!
9Is it too little for you, that the God of Israel has separated you from the assembly of Israel, to bring you near to himself to do the work of the tabernacle of Jehovah, and to stand before the assembly to minister to them?
10--that he has brought thee near, and all thy brethren the sons of Levi with thee; and seek ye now the priesthood also?
11For which cause thou and all thy band are banded together against Jehovah; and Aaron, who is he that ye murmur against him?
12And Moses sent to call Dathan and Abiram, the sons of Eliab; but they said, We will not come up!
13Is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that thou must make thyself altogether a ruler over us?
14Moreover, thou hast not brought us into a land flowing with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up!
15Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them.
16And Moses said to Korah, Be thou and all thy band before Jehovah, thou, and they, and Aaron, to-morrow.
17And take each his censer, and put incense thereon, and present before Jehovah every man his censer, two hundred and fifty censers; and thou, and Aaron, each his censer.
18And they took each his censer, and put fire on them, and laid incense thereon, and stood before the entrance to the tent of meeting, as well as Moses and Aaron.
19And Korah gathered the whole assembly against them to the entrance of the tent of meeting. And the glory of Jehovah appeared to all the assembly.
20And Jehovah spoke to Moses and to Aaron, saying,
21Separate yourselves from the midst of this assembly, and I will consume them in a moment.
22And they fell on their faces, and said, O *God, the God of the spirits of all flesh! shall *one* man sin, and wilt thou be wroth with the whole assembly?
23And Jehovah spoke to Moses, saying,
24Speak unto the assembly, saying, Get you up from about the habitation of Korah, Dathan, and Abiram.
25And Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.
26And he spoke to the assembly, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye perish in all their sins.
27And they got up from the habitation of Korah, Dathan, and Abiram, on every side. And Dathan and Abiram came out, and stood in the entrance of their tents, and their wives, and their sons, and their little ones.
28And Moses said, Hereby ye shall know that Jehovah has sent me to do all these deeds, for they are not out of my own heart:
29if these men die as all men die, and are visited with the visitation of all men, Jehovah has not sent me;
30but if Jehovah make a new thing, and the ground open its mouth, and swallow them up, and all that they have, and they go down alive into Sheol, then ye shall know that these men have despised Jehovah.
31And it came to pass when he had ended speaking all these words, that the ground clave apart that was under them.
32And the earth opened its mouth, and swallowed them up, and their households, and all the men that belonged to Korah, and all their property.
33And they went down, they and all that they had, alive into Sheol, and the earth covered them; and they perished from among the congregation.
34And all Israel that were round about them fled at their cry; for they said, Lest the earth swallow us up!
35And there came out a fire from Jehovah, and consumed the two hundred and fifty men that had presented incense.
(Num. 16:3‑35)
;
Deut. 1:35‑36• 35None among these men, this evil generation, shall in any wise see that good land, which I swore to give unto your fathers!
36Except Caleb the son of Jephunneh, he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed Jehovah.
(Deut. 1:35‑36)
;
Deut. 4:3‑4• 3Your eyes have seen what Jehovah did because of Baal-Peor; for all the men that followed Baal-Peor, Jehovah thy God hath destroyed them from among you;
4but ye that did cleave to Jehovah your God are alive every one of you this day.
(Deut. 4:3‑4)
;
2 Peter 2:4‑9• 4For if God spared not the angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness to be kept for judgment;
5and spared not the old world, but preserved Noe, the eighth, a preacher of righteousness, having brought in the flood upon the world of the ungodly;
6and having reduced the cities of Sodom and Gomorrha to ashes, condemned them with an overthrow, setting them as an example to those that should afterwards live an ungodly life;
7and saved righteous Lot, distressed with the abandoned conversation of the godless,
8(for the righteous man through seeing and hearing, dwelling among them, tormented his righteous soul day after day with their lawless works,)
9the Lord knows how to deliver the godly out of trial, and to keep the unjust to the day of judgment to be punished;
(2 Peter 2:4‑9)
 It looked back to God's ways of old, when His hand bad been stretched out. What made it obedient made it confident: that is, God was looked to, and this kept the vision and memory of faith clear. It counted on faithfulness, and it remembered judgments; for all this is the government of God. And His ways of old are ever the thought of Israel in the Psalms, and, in their place, we can think of them; though our hope be elsewhere. (Practical Reflections on the Psalms: Psalm 119:25-72 by J.N. Darby)
 (vv. 52-53) In the face of derision the godly man was comforted and strengthened in steadfastness, by the remembrance of God’s judgments upon the wicked in the days of old. God’s past judgments lead the soul to shrink with horror from those who had forsaken God’s law. (Psalm 119:40-56: Division 7 (Zain) by H. Smith)

J. N. Darby Translation

+
52
I remembered thy judgments of old, O Jehovah, and have comforted myself.