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Psalm 119

Psa. 119:52 KJV (With Strong’s)

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52
I remembered
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
thy judgments
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
of old
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; and have comforted
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
myself.

Cross References

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Ministry on This Verse

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remembered.
Psa. 77:5,11‑12• 5I have considered the days of old, the years of ancient times.
 11I will remember the works of the Lord: surely I will remember thy wonders of old.
 12I will meditate also of all thy work, and talk of thy doings. (Psa. 77:5,11‑12)
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Psa. 105:5• 5Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth; (Psa. 105:5)
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Psa. 143:5• 5I remember the days of old; I meditate on all thy works; I muse on the work of thy hands. (Psa. 143:5)
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Ex. 14:29‑30• 29But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.
 30Thus the Lord saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore. (Ex. 14:29‑30)
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Num. 16:3‑35• 3And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift ye up yourselves above the congregation of the Lord?
 4And when Moses heard it, he fell upon his face:
 5And he spake unto Korah and unto all his company, saying, Even to morrow the Lord will show who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
 6This do; Take you censers, Korah, and all his company;
 7And put fire therein, and put incense in them before the Lord to morrow: and it shall be that the man whom the Lord doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
 8And Moses said unto Korah, Hear, I pray you, ye sons of Levi:
 9Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the Lord, and to stand before the congregation to minister unto them?
 10And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?
 11For which cause both thou and all thy company are gathered together against the Lord: and what is Aaron, that ye murmur against him?
 12And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:
 13Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
 14Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.
 15And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
 16And Moses said unto Korah, Be thou and all thy company before the Lord, thou, and they, and Aaron, to morrow:
 17And take every man his censer, and put incense in them, and bring ye before the Lord every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.
 18And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.
 19And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the Lord appeared unto all the congregation.
 20And the Lord spake unto Moses and unto Aaron, saying,
 21Separate yourselves from among this congregation, that I may consume them in a moment.
 22And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
 23And the Lord spake unto Moses, saying,
 24Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.
 25And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
 26And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
 27So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
 28And Moses said, Hereby ye shall know that the Lord hath sent me to do all these works; for I have not done them of mine own mind.
 29If these men die the common death of all men, or if they be visited after the visitation of all men; then the Lord hath not sent me.
 30But if the Lord make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the Lord.
 31And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:
 32And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
 33They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
 34And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.
 35And there came out a fire from the Lord, and consumed the two hundred and fifty men that offered incense. (Num. 16:3‑35)
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Deut. 1:35‑36• 35Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers,
 36Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the Lord. (Deut. 1:35‑36)
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Deut. 4:3‑4• 3Your eyes have seen what the Lord did because of Baal-peor: for all the men that followed Baal-peor, the Lord thy God hath destroyed them from among you.
 4But ye that did cleave unto the Lord your God are alive every one of you this day. (Deut. 4:3‑4)
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2 Peter 2:4‑9• 4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
 5And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
 6And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
 7And delivered just Lot, vexed with the filthy conversation of the wicked:
 8(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
 9The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: (2 Peter 2:4‑9)
• It looked back to God's ways of old, when His hand bad been stretched out. What made it obedient made it confident: that is, God was looked to, and this kept the vision and memory of faith clear. It counted on faithfulness, and it remembered judgments; for all this is the government of God. And His ways of old are ever the thought of Israel in the Psalms, and, in their place, we can think of them; though our hope be elsewhere. (“Practical Reflections on the Psalms: Psalm 119:25-72” by J.N. Darby)
• (vv. 52-53) In the face of derision the godly man was comforted and strengthened in steadfastness, by the remembrance of God’s judgments upon the wicked in the days of old. God’s past judgments lead the soul to shrink with horror from those who had forsaken God’s law. (“Psalm 119:40-56: Division 7 (Zain)” by H. Smith)

J. N. Darby Translation

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52
I remembered thy judgments of old, O Jehovah, and have comforted myself.