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Psalm 127

Psa. 127:1 KJV (With Strong’s)

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1
<<A Song
shiyr (Hebrew #7892)
from 7891; a song; abstractly, singing
KJV usage: musical(-ick), X sing(-er, -ing), song.
Pronounce: sheer
Origin: or feminine shiyrah {shee-raw'}
of degrees
ma`alah (Hebrew #4609)
elevation, i.e. the act (literally, a journey to a higher place, figuratively, a thought arising), or (concretely) the condition (literally, a step or grade-mark, figuratively, a superiority of station); specifically a climactic progression (in certain Psalms)
KJV usage: things that come up, (high) degree, deal, go up, stair, step, story.
Pronounce: mah-al-aw'
Origin: feminine of 4608
ζfor Solomon
Shlomoh (Hebrew #8010)
peaceful; Shelomah, David's successor
KJV usage: Solomon.
Pronounce: shel-o-mo'
Origin: from 7965
.>> Exceptf the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
build
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, they labor
`amal (Hebrew #5998)
to toil, i.e. work severely and with irksomeness
KJV usage: (take) labour (in).
Pronounce: aw-mal'
Origin: a primitive root
in vain
shav' (Hebrew #7723)
from the same as 7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
KJV usage: false(-ly), lie, lying, vain, vanity.
Pronounce: shawv
Origin: or shav {shav}
θthat build
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
it: except the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
keep
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
, the watchman
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
waketh
shaqad (Hebrew #8245)
to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill)
KJV usage: hasten, remain, wake, watch (for).
Pronounce: shaw-kad'
Origin: a primitive root
but in vain
shav' (Hebrew #7723)
from the same as 7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
KJV usage: false(-ly), lie, lying, vain, vanity.
Pronounce: shawv
Origin: or shav {shav}
.
ζ
or, of,
Psa. 72•  (Psa. 72)
, title.
f
1 Cor. 3:6‑7• 6I have planted, Apollos watered; but God gave the increase.
 7So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. (1 Cor. 3:6‑7)
θ
that are builders of it in it.

More on:

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House,
Solomon,
Songs of Degrees

Cross References

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Ministry on This Verse

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1-2:  The virtue of God's blessing.
3-5:  Good children are his gift.
(Title.)
A Song.
Psa. 120:1• 1<<A Song of degrees.>> In my distress I cried unto the Lord, and he heard me. (Psa. 120:1)
;
Psa. 121:1• 1<<A Song of degrees.>> I will lift up mine eyes unto the hills, from whence cometh my help. (Psa. 121:1)
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Psa. 122:1• 1<<A Song of degrees of David.>> I was glad when they said unto me, Let us go into the house of the Lord. (Psa. 122:1)
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Psa. 123:1• 1<<A Song of degrees.>> Unto thee lift I up mine eyes, O thou that dwellest in the heavens. (Psa. 123:1)
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Psa. 124:1• 1<<A Song of degrees of David.>> If it had not been the Lord who was on our side, now may Israel say; (Psa. 124:1)
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Psa. 125:1• 1<<A Song of degrees.>> They that trust in the Lord shall be as mount Zion, which cannot be removed, but abideth for ever. (Psa. 125:1)
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Psa. 126:1• 1<<A Song of degrees.>> When the Lord turned again the captivity of Zion, we were like them that dream. (Psa. 126:1)
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Psa. 126•  (Psa. 126)
:*titles
for Solomon.
or, of Solomon.
Psa. 72:1• 1<<A Psalm for Solomon.>> Give the king thy judgments, O God, and thy righteousness unto the king's son. (Psa. 72:1)
;
Psa. 72•  (Psa. 72)
:*title
The Lord.
Psa. 33:16‑18• 16There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.
 17An horse is a vain thing for safety: neither shall he deliver any by his great strength.
 18Behold, the eye of the Lord is upon them that fear him, upon them that hope in his mercy; (Psa. 33:16‑18)
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Prov. 16:9• 9A man's heart deviseth his way: but the Lord directeth his steps. (Prov. 16:9)
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Prov. 21:30‑31• 30There is no wisdom nor understanding nor counsel against the Lord.
 31The horse is prepared against the day of battle: but safety is of the Lord. (Prov. 21:30‑31)
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Eccl. 9:11• 11I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all. (Eccl. 9:11)
;
1 Cor. 3:7• 7So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. (1 Cor. 3:7)
build.
1 Chron. 22:10‑11• 10He shall build an house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.
 11Now, my son, the Lord be with thee; and prosper thou, and build the house of the Lord thy God, as he hath said of thee. (1 Chron. 22:10‑11)
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1 Chron. 28:10,20• 10Take heed now; for the Lord hath chosen thee to build an house for the sanctuary: be strong, and do it.
 20And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the Lord God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the Lord. (1 Chron. 28:10,20)
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1 Chron. 29:19• 19And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision. (1 Chron. 29:19)
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1 Cor. 3:9‑15• 9For we are laborers together with God: ye are God's husbandry, ye are God's building.
 10According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
 11For other foundation can no man lay than that is laid, which is Jesus Christ.
 12Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
 13Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
 14If any man's work abide which he hath built thereupon, he shall receive a reward.
 15If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. (1 Cor. 3:9‑15)
they labour.
1 Cor. 15:14• 14And if Christ be not risen, then is our preaching vain, and your faith is also vain. (1 Cor. 15:14)
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Gal. 4:11• 11I am afraid of you, lest I have bestowed upon you labor in vain. (Gal. 4:11)
that build it.
Heb. that are builders of it in it.
except.
Psa. 121:3‑5• 3He will not suffer thy foot to be moved: he that keepeth thee will not slumber.
 4Behold, he that keepeth Israel shall neither slumber nor sleep.
 5The Lord is thy keeper: the Lord is thy shade upon thy right hand. (Psa. 121:3‑5)
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Isa. 27:3• 3I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day. (Isa. 27:3)
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Zech. 2:4‑5• 4And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:
 5For I, saith the Lord, will be unto her a wall of fire round about, and will be the glory in the midst of her. (Zech. 2:4‑5)
the watchman.
Song of Sol. 3:3• 3The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth? (Song of Sol. 3:3)
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Song of Sol. 5:7• 7The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me. (Song of Sol. 5:7)
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Isa. 21:5‑12• 5Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.
 6For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.
 7And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:
 8And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:
 9And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.
 10O my threshing, and the corn of my floor: that which I have heard of the Lord of hosts, the God of Israel, have I declared unto you.
 11The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?
 12The watchman said, The morning cometh, and also the night: if ye will inquire, inquire ye: return, come. (Isa. 21:5‑12)
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Isa. 56:10• 10His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. (Isa. 56:10)
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Isa. 62:6• 6I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence, (Isa. 62:6)
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Jer. 51:12,31• 12Set up the standard upon the walls of Babylon, make the watch strong, set up the watchmen, prepare the ambushes: for the Lord hath both devised and done that which he spake against the inhabitants of Babylon.
 31One post shall run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken at one end, (Jer. 51:12,31)
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Ezek. 33:2‑9• 2Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:
 3If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;
 4Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.
 5He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.
 6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
 7So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.
 8When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
 9Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul. (Ezek. 33:2‑9)
• Psalms 127 and 128 refer to the time when all the tribes of Israel are dwelling safely in their land under the protection of the Lord (Ezk. 38:11). Their exercise at this time is to rebuild the city of Zion (Isa. 61:4, Jer. 30:18, Jer. 31:38-40, Am. 9:14) that was desolated by the King of the North earlier (Ps. 73:18-20, Ps. 74:1-8, Ps. 75:3, Ps 79:1-3, 7, Ps. 80:12-16), They acknowledge they need the Lord to keep the city, showing that enemies are still existent (vs. 1-2). (“Book 5.” by B. Anstey)
• This psalm tells us that God alone gives the increase. All labor, all toil is vain; except the Lord Himself and His hand be in it to work and bless; as the people said of Jonathan, he hath wrought with God this day. (“Practical Reflections on the Psalms: Psalms 120-131” by J.N. Darby)
• Now they look on to the “house” and “the city,” the goal to which they are journeying, and they own, “Except the LORD build the house, they labor in vain that build it”; and “except the LORD keep the city, the watchman waketh but in vain.” (“Psalms 127” by H. Smith)

J. N. Darby Translation

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A Song of degrees. Of Solomon. Unless Jehovah build the house, in vain do its builders labour in it; unless Jehovah keep the city, the keeper watcheth in vain: