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Psalm 137

Psa. 137:1 KJV (With Strong’s)

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By the rivers
nahar (Hebrew #5104)
a stream (including the sea; expec. the Nile, Euphrates, etc.); figuratively, prosperity
KJV usage: flood, river.
Pronounce: naw-hawr'
Origin: from 5102
of Babylon
Babel (Hebrew #894)
confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
KJV usage: Babel, Babylon.
Pronounce: baw-bel'
Origin: from 1101
, there we sat down
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
, yea, we wept
bakah (Hebrew #1058)
to weep; generally to bemoan
KJV usage: X at all, bewail, complain, make lamentation, X more, mourn, X sore, X with tears, weep.
Pronounce: baw-kaw'
Origin: a primitive root
, when we remembered
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
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Cross References

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Ministry on This Verse

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1-6:  The constancy of the Jews in captivity.
7-9:  The prophet curses Edom and Babel.
A.M. cir. 3463.
B.C. cir. 541. (Title.)The author of this beautiful and affecting elegy is unknown, but the occasion is evident; and it was most probably composed during, or near the close of, the captivity.the rivers.
there sat.
Neh. 1:3‑4• 3And they said to me, Those who remain, that are left of the captivity there in the province, are in great affliction and reproach; and the wall of Jerusalem is in ruins, and its gates are burned with fire.
4And it came to pass, when I heard these words, that I sat and wept, and mourned for days, and fasted, and prayed before the God of the heavens,
(Neh. 1:3‑4)
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Neh. 2:3• 3And I said to the king, Let the king live for ever! Why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lies waste, and its gates are consumed with fire? (Neh. 2:3)
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Job 2:12‑13• 12And when they lifted up their eyes afar off, and knew him not, they lifted up their voice and wept. And they rent every one his mantle, and sprinkled dust upon their heads toward the heavens.
13And they sat down with him on the ground seven days and seven nights; and none spoke a word to him; for they saw that his anguish was very great.
(Job 2:12‑13)
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Jer. 13:17‑18• 17And if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because Jehovah's flock is gone into captivity.
18Say unto the king and to the queen: Humble yourselves, sit down low; for from your heads shall come down the crown of your magnificence.
(Jer. 13:17‑18)
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Jer. 15:17• 17I sat not in the assembly of the mockers, nor exulted: I sat alone because of thy hand; for thou hast filled me with indignation. (Jer. 15:17)
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Lam. 2:10• 10The elders of the daughter of Zion sit upon the ground, they keep silence; they have cast dust upon their heads, they have girded themselves with sackcloth: the virgins of Jerusalem hang down their head to the ground. (Lam. 2:10)
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Ezek. 3:15• 15And I came to them of the captivity at Tel-abib, that dwelt by the river Chebar, and I sat where they sat; and I sat there astonied among them seven days. (Ezek. 3:15)
we wept.
Psa. 42:4• 4These things I remember and have poured out my soul within me: how I passed along with the multitude, how I went on with them to the house of God, with the voice of joy and praise, a festive multitude. (Psa. 42:4)
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Psa. 102:9‑14• 9For I have eaten ashes like bread, and mingled my drink with weeping,
10Because of thine indignation and thy wrath; for thou hast lifted me up, and cast me down.
11My days are like a lengthened-out shadow, and I, I am withered like grass.
12But thou, Jehovah, abidest for ever, and thy memorial from generation to generation.
13*Thou* wilt rise up, thou wilt have mercy upon Zion: for it is the time to be gracious to her, for the set time is come.
14For thy servants take pleasure in her stones, and favour her dust.
(Psa. 102:9‑14)
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Isa. 66:10• 10Rejoice with Jerusalem, and be glad for her, all ye that love her; rejoice for joy with her, all ye that mourn over her: (Isa. 66:10)
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Jer. 51:50‑51• 50Ye that have escaped the sword, go, stand not still: remember Jehovah from afar, and let Jerusalem come into your mind.
51--We are put to shame, for we have heard reproach; confusion hath covered our face: for strangers are come into the sanctuaries of Jehovah's house.
(Jer. 51:50‑51)
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Lam. 1:16• 16For these things I weep; mine eye, mine eye runneth down with water: for the comforter that should revive my soul is far from me; my children are desolate, for the enemy hath prevailed. (Lam. 1:16)
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Lam. 2:11,18• 11Mine eyes are consumed with tears, my bowels are troubled; my liver is poured upon the earth, because of the ruin of the daughter of my people; because infant and suckling swoon in the streets of the city.
18Their heart cried unto the Lord. O wall of the daughter of Zion, let tears run down like a torrent day and night: give thyself no respite; let not the apple of thine eye rest.
(Lam. 2:11,18)
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Lam. 3:48,51• 48Mine eye runneth down with streams of water for the ruin of the daughter of my people.
51Mine eye affecteth my soul, because of all the daughters of my city.
(Lam. 3:48,51)
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Dan. 9:3• 3And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes; (Dan. 9:3)
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Dan. 10:2‑3• 2In those days I Daniel was mourning three full weeks:
3I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, till three full weeks were fulfilled.
(Dan. 10:2‑3)
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Luke 19:41• 41And as he drew near, seeing the city, he wept over it, (Luke 19:41)
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Rev. 11:3• 3And I will give power to my two witnesses, and they shall prophesy a thousand two hundred and sixty days, clothed in sackcloth. (Rev. 11:3)
 Book 5, Series 4. Ten tribes restored. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 There is a double application of this to our souls. Nothing can make us forget the heavenly Jerusalem, the house where God and the Lamb are the temple, and where they dwell. All the glory of the world is nothing compared with that heavenly home. (Practical Reflections on the Psalms: Psalms 135-138 by J.N. Darby)
 Historically, the psalm sets forth the sorrows of Israel in captivity: prophetically, it expresses the sorrows of the godly in Israel in a latter day. (Psalms 137 by H. Smith)
 (vv. 1-3) The psalm opens with the captives of Israel at Babylon in the day of its prosperity and earthly joy, as set forth by its rivers, its mirth, and its songs. (Psalms 137 by H. Smith)
 They can only weep when they remember Zion. The glory and joy of Babylon are as nothing in their eyes compared with the blessedness of their own city. (Psalms 137 by H. Smith)
 This psalm begins the final series of the book. The ten tribes of Israel are again seen away from their promised land (vs. 1, 4) being reproached by the Gentiles (vs. 1-3). (Book 5. by B. Anstey)

J. N. Darby Translation

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By the rivers of Babylon, there we sat down; yea, we wept when we remembered Zion.