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Psalm 19

Psa. 19:8 KJV (With Strong’s)

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The statutes
piqquwd (Hebrew #6490)
from 6485; properly, appointed, i.e. a mandate (of God; plural only, collectively, for the Law)
KJV usage: commandment, precept, statute.
Pronounce: pik-kood'
Origin: or piqqud {pik-kood'}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
are right
yashar (Hebrew #3477)
straight (literally or figuratively)
KJV usage: convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -ness).
Pronounce: yaw-shawr'
Origin: from 3474
, rejoicing
samach (Hebrew #8055)
probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
KJV usage: cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, X very.
Pronounce: saw-makh'
Origin: a primitive root
the heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
: the commandment
mitsvah (Hebrew #4687)
a command, whether human or divine (collectively, the Law)
KJV usage: (which was) commanded(-ment), law, ordinance, precept.
Pronounce: mits-vaw'
Origin: from 6680
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
is pure
bar (Hebrew #1249)
beloved; also pure, empty
KJV usage: choice, clean, clear, pure.
Pronounce: bar
Origin: from 1305 (in its various senses)
, enlightening
'owr (Hebrew #215)
to be (causative, make) luminous (literally and metaphorically)
KJV usage: X break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine.
Pronounce: ore
Origin: a primitive root
the eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
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Cross References

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Ministry on This Verse

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statutes.
right.
rejoicing.
Psa. 40:8• 8To do thy good pleasure, my God, is my delight, and thy law is within my heart. (Psa. 40:8)
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Psa. 119:14,24,54,92,121,143• 14I have rejoiced in the way of thy testimonies, as much as in all wealth.
24Thy testimonies also are my delight and my counsellors.
54Thy statutes have been my songs in the house of my pilgrimage.
92Unless thy law had been my delight, I should then have perished in mine affliction.
121AIN. I have done judgment and justice: leave me not to mine oppressors.
143Trouble and anguish have taken hold upon me: thy commandments are my delights.
(Psa. 119:14,24,54,92,121,143)
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Deut. 12:11‑12• 11then there shall be a place which Jehovah your God will choose to cause his name to dwell there; thither shall ye bring all that I command you: your burnt-offerings, and your sacrifices, your tithes, and the heave-offering of your hand, and all your choice vows which ye shall vow to Jehovah.
12And ye shall rejoice before Jehovah your God, ye, and your sons, and your daughters, and your bondmen, and your handmaids, and the Levite that is within your gates; for he hath no portion nor inheritance with you.
(Deut. 12:11‑12)
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Deut. 16:11,14• 11and thou shalt rejoice before Jehovah thy God, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is in thy gates, and the stranger, and the fatherless, and the widow that are in thy midst in the place that Jehovah thy God will choose to cause his name to dwell there.
14And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite, and the stranger, and the fatherless, and the widow, that are in thy gates.
(Deut. 16:11,14)
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Neh. 8:12• 12And all the people went their way, to eat and to drink, and to send portions, and to make great rejoicing. For they had understood the words that were declared to them. (Neh. 8:12)
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Isa. 64:5• 5Thou meetest him that rejoiceth to do righteousness, those that remember thee in thy ways: (behold, thou wast wroth, and we have sinned:) in those is perpetuity, and we shall be saved. (Isa. 64:5)
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Jer. 15:16• 16Thy words were found, and I did eat them, and thy words were unto me the joy and rejoicing of my heart; for I am called by thy name, O Jehovah, God of hosts. (Jer. 15:16)
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Rom. 7:22• 22For I delight in the law of God according to the inward man: (Rom. 7:22)
is pure.
enlightening.
Psa. 13:3• 3Consider, answer me, O Jehovah my God! lighten mine eyes, lest I sleep the sleep of death; (Psa. 13:3)
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Psa. 119:98‑100,105,130• 98Thy commandments make me wiser than mine enemies; for they are ever with me.
99I have more understanding than all my teachers; for thy testimonies are my meditation.
100I understand more than the aged, because I have observed thy precepts.
105NUN. Thy word is a lamp unto my feet, and a light unto my path.
130The entrance of thy words giveth light, giving understanding unto the simple.
(Psa. 119:98‑100,105,130)
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Prov. 2:6• 6For Jehovah giveth wisdom; out of his mouth come knowledge and understanding. (Prov. 2:6)
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Prov. 6:23• 23For the commandment is a lamp, and the teaching a light, and reproofs of instruction are the way of life: (Prov. 6:23)
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Rom. 2:17‑20• 17But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,
18and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;
19and hast confidence that thou thyself art a leader of the blind, a light of those who are in darkness,
20an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:
(Rom. 2:17‑20)
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Rom. 3:20• 20Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin. (Rom. 3:20)
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Rom. 7:7• 7What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust; (Rom. 7:7)
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Gal. 2:19• 19For *I*, through law, have died to law, that I may live to God. (Gal. 2:19)
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Gal. 3:10‑13,21• 10For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them;
11but that by law no one is justified with God is evident, because The just shall live on the principle of faith;
12but the law is not on the principle of faith; but, He that shall have done these things shall live by them.
13Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)
21Is then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;
(Gal. 3:10‑13,21)
 It is pure and enlightens the eyes, gives to see clear where we were obscure in heart and spirituality. But the psalm connects this with the state of the heart. (Practical Reflections on the Psalms: Psalms 18-21 by J.N. Darby)
 There is a reference, not merely to the law, but to the Lord Himself—the effect of the sense of God's presence in the conscience—the fear of the Lord—the introduction of God into everything, and the reference of the heart to Him, and the judgment which he has of everything. This is clean; no spot can remain there, and it is an eternal principle, for it depends on the nature of God Himself. (Practical Reflections on the Psalms: Psalms 18-21 by J.N. Darby)

J. N. Darby Translation

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The precepts of Jehovah are right, rejoicing the heart; the commandment of Jehovah is pure, enlightening the eyes;