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Psalm 51

Psa. 51:13 KJV (With Strong’s)

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13
Theni will I teach
lamad (Hebrew #3925)
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
KJV usage: (un-) accustomed, X diligently, expert, instruct, learn, skilful, teach(-er, - ing).
Pronounce: law-mad'
Origin: a primitive root
transgressors
pasha` (Hebrew #6586)
to break away (from just authority), i.e. trespass, apostatize, quarrel
KJV usage: offend, rebel, revolt, transgress(-ion, -or).
Pronounce: paw-shah'
Origin: a primitive root (identical with 6585 through the idea of expansion)
thy ways
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
; and sinners
chatta' (Hebrew #2400)
a criminal, or one accounted guilty
KJV usage: offender, sinful, sinner.
Pronounce: khat-taw'
Origin: intensively from 2398
shall be converted
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
unto thee.

Cross References

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Ministry on This Verse

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Then.
Psa. 32:5,8‑10• 5I acknowledged my sin unto thee, and mine iniquity I covered not; I said, I will confess my transgressions unto Jehovah, and *thou* forgavest the iniquity of my sin. Selah.
8I will instruct thee and teach thee the way in which thou shalt go; I will counsel thee with mine eye upon thee.
9Be ye not as a horse, as a mule, which have no understanding: whose trappings must be bit and bridle, for restraint, or they will not come unto thee.
10Many sorrows hath the wicked; but he that confideth in Jehovah, loving-kindness shall encompass him.
(Psa. 32:5,8‑10)
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Zech. 3:1‑8• 1And he shewed me Joshua the high priest standing before the Angel of Jehovah, and Satan standing at his right hand to resist him.
2And Jehovah said unto Satan, Jehovah rebuke thee, O Satan! Yea, Jehovah that hath chosen Jerusalem rebuke thee! Is not this a brand plucked out of the fire?
3And Joshua was clothed with filthy garments, and stood before the Angel.
4And he spoke and said unto those that stood before him, saying, Take away the filthy garments from off him. And unto him he said, See, I have caused thine iniquity to pass from thee, and I clothe thee with festival-robes.
5And I said, Let them set a pure turban upon his head. And they set the pure turban upon his head, and clothed him with garments; and the Angel of Jehovah stood by.
6And the Angel of Jehovah protested unto Joshua, saying,
7Thus saith Jehovah of hosts: If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts; and I will give thee a place to walk among these that stand by.
8Hear now, Joshua the high priest, thou and thy fellows that sit before thee--for they are men of portent--for behold, I will bring forth my servant the Branch.
(Zech. 3:1‑8)
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Luke 22:32• 32but *I* have besought for thee that thy faith fail not; and *thou*, when once thou hast been restored, confirm thy brethren. (Luke 22:32)
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John 21:15‑17• 15When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.
16He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.
17He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.
(John 21:15‑17)
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Acts 2:38‑41• 38And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit.
39For to you is the promise and to your children, and to all who are afar off, as many as the Lord our God may call.
40And with many other words he testified and exhorted them, saying, Be saved from this perverse generation.
41Those then who had accepted his word were baptised; and there were added in that day about three thousand souls.
(Acts 2:38‑41)
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Acts 9:19‑22• 19and, having received food, got strength. And he was with the disciples who were in Damascus certain days.
20And straightway in the synagogues he preached Jesus that *he* is the Son of God.
21And all who heard were astonished and said, Is not this *he* who destroyed in Jerusalem those who called on this name, and here was come for this purpose, that he might bring them bound to the chief priests?
22But Saul increased the more in power, and confounded the Jews who dwelt in Damascus, proving that this is the Christ.
(Acts 9:19‑22)
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2 Cor. 5:8‑20• 8we are confident, I say, and pleased rather to be absent from the body and present with the Lord.
9Wherefore also we are zealous, whether present or absent, to be agreeable to him.
10For we must all be manifested before the judgment-seat of the Christ, that each may receive the things done in the body, according to those he has done, whether it be good or evil.
11Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences.
12For we do not again commend ourselves to you, but we are giving to you occasion of boast in our behalf, that ye may have such with those boasting in countenance, and not in heart.
13For whether we are beside ourselves, it is to God; or are sober, it is for you.
14For the love of the Christ constrains us, having judged this: that one died for all, then all have died;
15and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised.
16So that *we* henceforth know no one according to flesh; but if even we have known Christ according to flesh, yet now we know him thus no longer.
17So if any one be in Christ, there is a new creation; the old things have passed away; behold all things have become new:
18and all things are of the God who has reconciled us to himself by Jesus Christ, and given to us the ministry of that reconciliation:
19how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.
20We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God.
(2 Cor. 5:8‑20)
ways.
converted.
Psa. 19:7• 7The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple; (Psa. 19:7)
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Isa. 6:10• 10Make the heart of this people fat, and make their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and be converted, and healed. (Isa. 6:10)
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Jer. 31:18• 18I have indeed heard Ephraim bemoaning himself thus: Thou hast chastised me, and I was chastised as a bullock not trained: turn thou me, and I shall be turned; for thou art Jehovah my God. (Jer. 31:18)
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Matt. 18:3• 3and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens. (Matt. 18:3)
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Acts 3:19• 19Repent therefore and be converted, for the blotting out of your sins, so that times of refreshing may come from the presence of the Lord, (Acts 3:19)
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Acts 15:3• 3They therefore, having been set on their way by the assembly, passed through Phoenicia and Samaria, relating the conversion of those of the nations. And they caused great joy to all the brethren. (Acts 15:3)
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Acts 26:18‑20• 18to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.
19Whereupon, king Agrippa, I was not disobedient to the heavenly vision;
20but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance.
(Acts 26:18‑20)
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James 5:19‑20• 19My brethren, if any one among you err from the truth, and one bring him back,
20let him know that he that brings back a sinner from the error of his way shall save a soul from death and shall cover a multitude of sins.
(James 5:19‑20)
 The soul is not yet restored in the psalm, nor free before God; it is looking for it. When it is, it can teach others freely. (Practical Reflections on the Psalms: Psalms 49-54 by J.N. Darby)
 The repentant sinner, now restored, would be able to teach others in the ways of God so that sinners would be turned to God. (Psalms 51 by H. Smith)

J. N. Darby Translation

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13
I will teach transgressors thy ways, and sinners shall return unto thee.