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Psalm 32

Psa. 32:5 KJV (With Strong’s)

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5
I acknowledged
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
my sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
unto thee, and mine iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
have I not hid
kacah (Hebrew #3680)
properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
KJV usage: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare 3780.
Pronounce: kaw-saw'
Origin: a primitive root
. I said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Ic will confess
yadah (Hebrew #3034)
used only as denominative from 3027; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
KJV usage: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).
Pronounce: yaw-daw'
Origin: a primitive root
my transgressions
pesha` (Hebrew #6588)
a revolt (national, moral or religious)
KJV usage: rebellion, sin, transgression, trespass.
Pronounce: peh'-shah
Origin: from 6586
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; and thou forgavest
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
the iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
of my sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
. Selah
celah (Hebrew #5542)
suspension (of music), i.e. pause
KJV usage: Selah.
Pronounce: seh'-law
Origin: from 5541
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c
1 John 1:9• 9If we confess our sins, he is faithful and righteous to forgive us our sins, and cleanse us from all unrighteousness. (1 John 1:9)

More on:

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Selah,
Sin,
Transgression

Cross References

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Ministry on This Verse

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acknowledged.
Psa. 38:18• 18For I will declare mine iniquity, I am grieved for my sin. (Psa. 38:18)
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Psa. 51:3‑5• 3For I acknowledge my transgressions, and my sin is continually before me.
 4Against thee, thee only, have I sinned, and done what is evil in thy sight; that thou mayest be justified when thou speakest, be clear when thou judgest.
 5Behold, in iniquity was I brought forth, and in sin did my mother conceive me. (Psa. 51:3‑5)
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Lev. 26:39‑40• 39And they that remain of you shall waste away through their iniquity in your enemies' lands; and also through the iniquities of their fathers shall they waste away with them.
 40And they shall confess their iniquity, and the iniquity of their fathers, through their unfaithfulness wherein they were unfaithful to me, and also that they have walked contrary unto me, (Lev. 26:39‑40)
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Josh. 7:19• 19And Joshua said to Achan, My son, give, I pray thee, glory to Jehovah the God of Israel, and make confession to him: tell me now what thou hast done, keep it not back from me. (Josh. 7:19)
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2 Sam. 12:13• 13And David said to Nathan, I have sinned against Jehovah. And Nathan said to David, Jehovah has also put away thy sin: thou shalt not die. (2 Sam. 12:13)
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2 Sam. 24:10• 10And David's heart smote him after he had numbered the people. And David said to Jehovah, I have sinned greatly in what I have done; and now, I beseech thee, Jehovah, put away the iniquity of thy servant; for I have done very foolishly. (2 Sam. 24:10)
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Job 33:27• 27He will sing before men, and say, I have sinned, and perverted what was right, and it hath not been requited to me; (Job 33:27)
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Prov. 28:13• 13He that covereth his transgressions shall not prosper; but whoso confesseth and forsaketh them shall obtain mercy. (Prov. 28:13)
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Jer. 3:13• 13Only acknowledge thine iniquity, that thou hast transgressed against Jehovah thy God, and hast turned thy ways hither and thither to the strangers under every green tree; and ye have not hearkened to my voice, saith Jehovah. (Jer. 3:13)
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1 John 1:8‑10• 8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
 9If we confess our sins, he is faithful and righteous to forgive us our sins, and cleanse us from all unrighteousness.
 10If we say that we have not sinned, we make him a liar, and his word is not in us. (1 John 1:8‑10)
have.
Job 31:33• 33If I covered my transgressions as Adam, by hiding mine iniquity in my bosom, (Job 31:33)
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Prov. 30:20• 20Such is the way of an adulterous woman: she eateth, and wipeth her mouth, and saith, I have done no wickedness. (Prov. 30:20)
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Jer. 2:23,35• 23How sayest thou, I am not defiled, I have not gone after the Baals? See thy way in the valley, acknowledge what thou hast done--a swift dromedary traversing her ways!
 35And thou sayest, Indeed I am innocent; his anger will turn from me. Behold, I will enter into judgment with thee because thou sayest, I have not sinned. (Jer. 2:23,35)
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Luke 16:15• 15And he said to them, *Ye* are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God. (Luke 16:15)
I said.
Isa. 65:24• 24And it shall come to pass, that before they call, I will answer; while they are yet speaking, I will hear. (Isa. 65:24)
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Hos. 6:1• 1Come and let us return unto Jehovah: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. (Hos. 6:1)
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Luke 15:17‑19,21• 17And coming to himself, he said, How many hired servants of my father's have abundance of bread, and *I* perish here by famine.
 18I will rise up and go to my father, and I will say to him, Father, I have sinned against heaven and before thee;
 19I am no longer worthy to be called thy son: make me as one of thy hired servants.
 21And the son said to him, Father, I have sinned against heaven and before thee; I am no longer worthy to be called thy son. (Luke 15:17‑19,21)
forgavest.
Psa. 30:5• 5For a moment is passed in his anger, a life in his favour; at even weeping cometh for the night, and at morn there is rejoicing. (Psa. 30:5)
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Psa. 86:5,15• 5For thou, Lord, art good, and ready to forgive, and art of great loving-kindness unto all that call upon thee.
 15But thou, Lord, art a *God merciful and gracious, slow to anger, and abundant in goodness and truth. (Psa. 86:5,15)
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Psa. 103:3• 3Who forgiveth all thine iniquities, who healeth all thy diseases; (Psa. 103:3)
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2 Sam. 12:13• 13And David said to Nathan, I have sinned against Jehovah. And Nathan said to David, Jehovah has also put away thy sin: thou shalt not die. (2 Sam. 12:13)
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Isa. 65:24• 24And it shall come to pass, that before they call, I will answer; while they are yet speaking, I will hear. (Isa. 65:24)
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Jer. 31:20• 20Is Ephraim a dear son unto me? is he a child of delights? For whilst I have been speaking against him, I do constantly remember him still. Therefore my bowels are troubled for him: I will certainly have mercy upon him, saith Jehovah. (Jer. 31:20)
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Luke 7:47• 47For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little. (Luke 7:47)
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Luke 15:20‑23• 20And he rose up and went to his own father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck, and covered him with kisses.
 21And the son said to him, Father, I have sinned against heaven and before thee; I am no longer worthy to be called thy son.
 22But the father said to his bondmen, Bring out the best robe and clothe him in it, and put a ring on his hand and sandals on his feet;
 23and bring the fatted calf and kill it, and let us eat and make merry: (Luke 15:20‑23)
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Eph. 4:32• 32and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you. (Eph. 4:32)
iniquity.
Psa. 51:4• 4Against thee, thee only, have I sinned, and done what is evil in thy sight; that thou mayest be justified when thou speakest, be clear when thou judgest. (Psa. 51:4)
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2 Sam. 12:9,13• 9Wherefore hast thou despised the word of Jehovah to do evil in his sight? thou hast smitten Urijah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
 13And David said to Nathan, I have sinned against Jehovah. And Nathan said to David, Jehovah has also put away thy sin: thou shalt not die. (2 Sam. 12:9,13)
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Mal. 3:8• 8Will a man rob God? But ye rob me. And ye say, Wherein do we rob thee? In tithes and heave-offerings. (Mal. 3:8)
• 1 John 1 opens this out Christianly. There, also, we cannot say we have no sin, and we confess our sins. The connection of the absence of all sin on the conscience and no guile in the heart, because it is entirely open through conscious non-imputation, is very instructive. It can be in no other way, only man is brought to it in truth by confession. (“Practical Reflections on the Psalms: Psalms 29-32” by J.N. Darby)
• At length, under the pressure of God’s hand, there is full confession. Sin is acknowledged to God, nothing is hid from God, with the result all is forgiven. (“Psalms 32” by H. Smith)

J. N. Darby Translation

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I acknowledged my sin unto thee, and mine iniquity I covered not; I said, I will confess my transgressions unto Jehovah, and *thou* forgavest the iniquity of my sin. Selah.