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Psalm 51

Psa. 51:14 KJV (With Strong’s)

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14
Deliver
natsal (Hebrew #5337)
to snatch away, whether in a good or a bad sense
KJV usage: X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
Pronounce: naw-tsal'
Origin: a primitive root
me from μbloodguiltiness
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
, O God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, thou God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of my salvation
tshuw`ah (Hebrew #8668)
from 7768 in the sense of 3467; rescue (literal or figurative, pers., national or spir.)
KJV usage: deliverance, help, safety, salvation, victory.
Pronounce: tesh-oo-aw'
Origin: or tshuah {tesh-oo-aw'}
: and my tongue
lashown (Hebrew #3956)
also (in plural) feminine lshonah {lesh-o-naw'}; from 3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
KJV usage: + babbler,bay, + evil speaker, language, talker, tongue, wedge.
Pronounce: law-shone'
Origin: or lashon {law-shone'}
j shall sing aloud
ranan (Hebrew #7442)
properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy)
KJV usage: aloud for joy, cry out, be joyful (greatly, make to) rejoice, (cause to) shout (for joy), (cause to) sing (aloud, for joy, out), triumph.
Pronounce: raw-nan'
Origin: a primitive root
of thy righteousness
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
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Cross References

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Ministry on This Verse

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Deliver.
Psa. 26:9• 9Gather not my soul with sinners, nor my life with men of blood; (Psa. 26:9)
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Psa. 55:23• 23And thou, O God, wilt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days. But as for me, I will confide in thee. (Psa. 55:23)
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Gen. 9:6• 6Whoso sheddeth Man's blood, by Man shall his blood be shed; for in the image of God he hath made Man. (Gen. 9:6)
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Gen. 42:22• 22And Reuben answered them, saying, Did I not speak to you, saying, Do not sin against the lad? But ye did not hearken; and now behold, his blood also is required. (Gen. 42:22)
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2 Sam. 3:28• 28And afterwards David heard it, and he said, I and my kingdom are guiltless before Jehovah for ever from the blood of Abner the son of Ner: (2 Sam. 3:28)
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2 Sam. 11:15‑17• 15And he wrote in the letter saying, Set Urijah in the front of the thickest fight, and withdraw from him, that he may be smitten and die.
16And it came to pass as Joab watched the city, that he assigned Urijah to a place where he knew that the valiant men were.
17And the men of the city went out and fought with Joab; and there fell some of the people, of the servants of David; and Urijah the Hittite died also.
(2 Sam. 11:15‑17)
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2 Sam. 12:9• 9Wherefore hast thou despised the word of Jehovah to do evil in his sight? thou hast smitten Urijah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. (2 Sam. 12:9)
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2 Sam. 21:1• 1And there was a famine in the days of David three years, year after year; and David inquired of Jehovah. And Jehovah said, It is for Saul, and for his house of blood, because he slew the Gibeonites. (2 Sam. 21:1)
bloodguiltiness.
Heb. bloods.
thou God.
tongue.
Psa. 35:28• 28And my tongue shall talk of thy righteousness, and of thy praise, all the day. (Psa. 35:28)
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Psa. 71:15‑24• 15My mouth shall declare thy righteousness, and thy salvation all the day: for I know not the numbers thereof.
16I will go in the might of the Lord Jehovah; I will recall thy righteousness, thine alone.
17O God, thou hast taught me from my youth, and hitherto have I proclaimed thy marvellous works:
18Now also, when I am old and greyheaded, O God, forsake me not, until I have proclaimed thine arm unto this generation, thy might to every one that is to come.
19And thy righteousness, O God, reacheth on high, thou who hast done great things: O God, who is like unto thee?
20Thou, who hast shewn us many and sore troubles, wilt revive us again, and wilt bring us up again from the depths of the earth;
21Thou wilt increase my greatness, and comfort me on every side.
22I will also praise thee with the psaltery, even thy truth, my God; unto thee will I sing psalms with the harp, thou holy One of Israel.
23My lips shall exult when I sing psalms unto thee; and my soul, which thou hast redeemed.
24My tongue also shall talk of thy righteousness all the day; for they shall be ashamed, for they shall be brought to confusion, that seek my hurt.
(Psa. 71:15‑24)
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Psa. 86:12‑13• 12I will praise thee, O Lord my God, with my whole heart; and I will glorify thy name for evermore.
13For great is thy loving-kindness toward me, and thou hast delivered my soul from the lowest Sheol.
(Psa. 86:12‑13)
righteousness.
 There is not only uncleanness in sin, but the affections are wrong—there is hatred against God shown in enmity to saints, but above all to Christ. We can understand how Israel will have to look for this: they have called for His blood on them and on their children. (Practical Reflections on the Psalms: Psalms 49-54 by J.N. Darby)
 Having sought cleansing from his own sins, the psalmist seeks deliverance from the blood-guiltiness of the nation, guilty of the blood of their own Messiah (Matt. 27:25). (Psalms 51 by H. Smith)
 The Jews (the two tribes) particularly will own “blood-guiltiness” in the death of Christ. See Mt. 27:25, Acts 2:23, 3:13-15. There is no attempt now to offer any outward legal sacrifices (compare Ps. 50:7-14). They have simply a broken and contrite heart which God only can accept. This leads to their full restoration (vs. 14-19). (Book 2. by B. Anstey)

J. N. Darby Translation

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14
Deliver me from blood-guiltiness, O God, thou God of my salvation: my tongue shall sing aloud of thy righteousness.